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oV hmarten epoihsen to ponhron apo tote kai apo makrothtoV autw oti kai ge ginwskw egw oti estai agaqon toiV foboumenoiV ton qeon opwV fobwntai apo proswpou autou (Eclesiastes 8, 12)
mataiothV en toiV pasin sunanthma en tw dikaiw kai tw asebei tw agaqw kai tw kakw kai tw kaqarw kai tw akaqartw kai tw qusiazonti kai tw mh qusiazonti wV o agaqoV wV o amartanwn wV o omnuwn kaqwV o ton orkon foboumenoV (Eclesiastes 9, 2)
agaqh sofia uper skeuh polemou kai amartanwn eiV apolesei agaqwsunhn pollhn (Eclesiastes 9, 18)
ean pneuma tou exousiazontoV anabh epi se topon sou mh afhV oti iama katapausei amartiaV megalaV (Eclesiastes 10, 4)
knhmai autou stuloi marmarinoi teqemeliwmenoi epi baseiV crusaV eidoV autou wV libanoV eklektoV wV kedroi (Cântico dos Cânticos 5, 15)
eiV khpon karuaV katebhn idein en genhmasin tou ceimarrou idein ei hnqhsen h ampeloV exhnqhsan ai roai ekei dwsw touV mastouV mou soi (Cântico dos Cânticos 6, 11)
oti eiV kakotecnon yuchn ouk eiseleusetai sofia oude katoikhsei en swmati katacrew amartiaV (Sabedoria 1, 4)
filanqrwpon gar pneuma sofia kai ouk aqwwsei blasfhmon apo ceilewn autou oti twn nefrwn autou martuV o qeoV kai thV kardiaV autou episkopoV alhqhV kai thV glwsshV akousthV (Sabedoria 1, 6)
steywmeqa rodwn kaluxin prin h maranqhnai (Sabedoria 2, 8)
enedreuswmen ton dikaion oti duscrhstoV hmin estin kai enantioutai toiV ergoiV hmwn kai oneidizei hmin amarthmata nomou kai epifhmizei hmin amarthmata paideiaV hmwn (Sabedoria 2, 12)
ek gar anomwn upnwn tekna gennwmena martureV eisin ponhriaV kata gonewn en exetasmw autwn (Sabedoria 4, 6)
euarestoV qew genomenoV hgaphqh kai zwn metaxu amartwlwn meteteqh (Sabedoria 4, 10)
