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upolabwn de naboucodonosor o basileuV eipen euloghtoV kurioV o qeoV tou sedrac misac abdenagw oV apesteile ton aggelon autou kai eswse touV paidaV autou touV elpisantaV ep' auton thn gar prostaghn tou basilewV hqethsan kai paredwkan ta swmata autwn eiV empurismon ina mh latreuswsi mhde proskunhswsi qew eterw all' h tw qew autwn (Daniel 3, 28)
tw uyistw anqomologoumai kai ainw tw ktisanti ton ouranon kai thn ghn kai taV qalassaV kai touV potamouV kai panta ta en autoiV exomologoumai kai ainw oti autoV esti qeoV twn qewn kai kurioV twn kuriwn kai basileuV twn basilewn oti autoV poiei shmeia kai terata kai alloioi kairouV kai cronouV afairwn basileian basilewn kai kaqistwn eterouV ant' autwn [37a] apo tou nun autw latreusw kai apo tou fobou autou tromoV eilhfe me kai pantaV touV agiouV autou ainw oi gar qeoi twn eqnwn ouk ecousin en eautoiV iscun apostreyai basileian basilewV eiV eteron basilea kai apokteinai kai zhn poihsai kai poihsai shmeia kai qaumasia megala kai fobera kai alloiwsai upermegeqh pragmata kaqwV epoihsen en emoi o qeoV tou ouranou kai hlloiwsen ep' emoi megala pragmata egw pasaV taV hmeraV thV basileiaV mou peri thV yuchV mou tw uyistw qusiaV prosoisw eiV osmhn euwdiaV tw kuriw kai to areston enwpion autou poihsw egw kai o laoV mou to eqnoV mou kai ai cwrai mou ai en th exousia mou kai osoi elalhsan eiV ton qeon tou ouranou kai osoi an katalhfqwsi lalounteV ti toutouV katakrinw qanatw [37b] egraye de o basileuV naboucodonosor epistolhn egkuklion pasi toiV kata topon eqnesi kai cwraiV kai glwssaiV pasaiV taiV oikousaiV en pasaiV taiV cwraiV en geneaiV kai geneaiV kuriw tw qew tou ouranou aineite kai qusian kai prosforan prosferete autw endoxwV egw basileuV basilewn anqomologoumai autw endoxwV oti outwV epoihse met' emou en auth th hmera ekaqise me epi tou qronou mou kai thV exousiaV mou kai thV basileiaV mou en tw law mou ekrathsa kai h megalwsunh mou apokatestaqh moi [37c] naboucodonosor basileuV pasi toiV eqnesi kai pasaiV taiV cwraiV kai pasi toiV oikousin en autaiV eirhnh umin plhqunqeih en panti kairw kai nun upodeixw umin taV praxeiV aV epoihse met' emou o qeoV o megaV edoxe de moi apodeixai umin kai toiV sofistaiV umwn oti esti qeoV kai ta qaumasia autou megala to basileion autou basileion eiV ton aiwna h exousia autou apo genewn eiV geneaV kai apesteilen epistolaV peri pantwn twn genhqentwn autw en th basileia autou pasi toiV eqnesi toiV ousin upo thn basileian autou (Daniel 4, 37)
kai ep' autwn andraV treiV hgoumenouV autwn kai danihl eiV hn twn triwn andrwn (Daniel 6, 3)
kai eidon auton prosagonta proV ton krion kai equmwqh ep' auton kai epataxe kai sunetriye ta duo kerata autou kai ouketi hn iscuV en tw kriw sthnai katenanti tou tragou kai esparaxen auton epi thn ghn kai sunetriyen auton kai ouk hn o ruomenoV ton krion apo tou tragou (Daniel 8, 7)
kai ex enoV autwn anefuh keraV iscuron en kai katiscuse kai epataxen epi meshmbrian kai ep' anatolaV kai epi borran (Daniel 8, 9)
kai eipe moi idou egw apaggellw soi a estai ep' escatou thV orghV toiV uioiV tou laou sou eti gar eiV wraV kairou sunteleiaV menei (Daniel 8, 19)
kai ep' escatou thV basileiaV autwn plhroumenwn twn amartiwn autwn anasthsetai basileuV anaidhV proswpw dianooumenoV ainigmata (Daniel 8, 23)
to orama to esperaV kai prwi hureqh ep' alhqeiaV kai nun pefragmenon to orama eti gar eiV hmeraV pollaV (Daniel 8, 26)
prosceV kurie to ouV sou kai epakouson mou anoixon touV ofqalmouV sou kai ide thn erhmwsin hmwn kai thV polewV sou ef' hV epeklhqh to onoma sou ep' authV ou gar epi taiV dikaiosunaiV hmwn hmeiV deomeqa en taiV proseucaiV hmwn enwpion sou alla dia to son eleoV (Daniel 9, 18)
kai eidon egw danihl thn orasin thn megalhn tauthn kai oi anqrwpoi oi onteV met' emou ouk eidosan thn orasin tauthn kai foboV iscuroV epepesen ep' autouV kai apedrasan en spoudh (Daniel 10, 7)
kai egw kateleifqhn monoV kai eidon thn orasin thn megalhn tauthn kai ouk egkateleifqh en emoi iscuV kai idou pneuma epestrafh ep' eme eiV fqoran kai ou katiscusa (Daniel 10, 8)
kai eipen moi hlqon upodeixai soi ti upanthsetai tw law sou ep' escatou twn hmerwn eti gar orasiV eiV hmeraV (Daniel 10, 14)
