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anq' wn eleitourgoun autoiV pro proswpou twn eidwlwn autwn kai egeneto tw oikw israhl eiV kolasin adikiaV eneka toutou hra thn ceira mou ep' autouV legei kurioV o qeoV (Ezequiel 44, 12)
kai manaa poihsei ep' autw to prwi ekton tou metrou kai elaiou to triton tou in tou anameixai thn semidalin manaa tw kuriw prostagma dia pantoV (Ezequiel 46, 14)
kai epi tou potamou anabhsetai epi tou ceilouV autou enqen kai enqen pan xulon brwsimon ou mh palaiwqh ep' autou oude mh ekliph o karpoV autou thV kainothtoV autou prwtobolhsei dioti ta udata autwn ek twn agiwn tauta ekporeuetai kai estai o karpoV autwn eiV brwsin kai anabasiV autwn eiV ugieian (Ezequiel 47, 12)
kai ai pulai thV polewV ep' onomasin fulwn tou israhl pulai treiV proV borran pulh roubhn mia kai pulh iouda mia kai pulh leui mia (Ezequiel 48, 31)
apokriqeiV de o basileuV eipe toiV caldaioiV oti ean mh apaggeilhte moi ep' alhqeiaV to enupnion kai thn toutou sugkrisin dhlwshte moi paradeigmatisqhsesqe kai analhfqhsetai umwn ta uparconta eiV to basilikon (Daniel 2, 5)
kai eipen autoiV o basileuV ep' alhqeiaV oida oti kairon umeiV exagorazete kaqaper ewrakate oti apesth ap' emou to pragma kaqaper oun prostetaca outwV estai (Daniel 2, 8)
ean mh to enupnion apaggeilhte moi ep' alhqeiaV kai thn toutou sugkrisin dhlwshte qanatw peripeseisqe suneipasqe gar logouV yeudeiV poihsasqai ep' emou ewV an o kairoV alloiwqh nun oun ean to rhma eiphte moi o thn nukta ewraka gnwsomai oti kai thn toutou krisin dhlwsete (Daniel 2, 9)
all' esti qeoV en ouranw anakaluptwn musthria oV edhlwse tw basilei naboucodonosor a dei genesqai ep' escatwn twn hmerwn basileu eiV ton aiwna zhqi to enupnion kai to orama thV kefalhV sou epi thV koithV sou touto esti (Daniel 2, 28)
su basileu katakliqeiV epi thV koithV sou ewrakaV panta osa dei genesqai ep' escatwn twn hmerwn kai o anakaluptwn musthria edhlwse soi a dei genesqai (Daniel 2, 29)
kaqaper ewrakaV ex orouV tmhqhnai liqon aneu ceirwn kai sunhlohse to ostrakon ton sidhron kai ton calkon kai ton arguron kai ton cruson o qeoV o megaV eshmane tw basilei ta esomena ep' escatwn twn hmerwn kai akribeV to orama kai pisth h toutou krisiV (Daniel 2, 45)
kai ekfwnhsaV o basileuV proV ton danihl eipen ep' alhqeiaV estin o qeoV umwn qeoV twn qewn kai kurioV twn basilewn o ekfainwn musthria krupta monoV oti edunasqhV dhlwsai to musthrion touto (Daniel 2, 47)
kai naboucodonosor basileuV basilewn kai kurieuwn thV oikoumenhV olhV apesteilen episunagagein panta ta eqnh kai fulaV kai glwssaV satrapaV strathgouV toparcaV kai upatouV dioikhtaV kai touV ep' exousiwn kata cwran kai pantaV touV kata thn oikoumenhn elqein eiV ton egkainismon thV eikonoV thV crushV hn esthse naboucodonosor o basileuV (Daniel 3, 2)
