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epei edei auton pollakiV paqein apo katabolhV kosmou nun de apax epi sunteleia twn aiwnwn eiV aqethsin amartiaV dia thV qusiaV autou pefanerwtai (Hebreus 9, 26)
kai kaq oson apokeitai toiV anqrwpoiV apax apoqanein meta de touto krisiV (Hebreus 9, 27)
outwV o cristoV apax prosenecqeiV eiV to pollwn anenegkein amartiaV ek deuterou cwriV amartiaV ofqhsetai toiV auton apekdecomenoiV eiV swthrian (Hebreus 9, 28)
skian gar ecwn o nomoV twn mellontwn agaqwn ouk authn thn eikona twn pragmatwn kat eniauton taiV autaiV qusiaiV aV prosferousin eiV to dihnekeV oudepote dunatai touV prosercomenouV teleiwsai (Hebreus 10, 1)
all en autaiV anamnhsiV amartiwn kat eniauton (Hebreus 10, 3)
dio eisercomenoV eiV ton kosmon legei qusian kai prosforan ouk hqelhsaV swma de kathrtisw moi (Hebreus 10, 5)
kai paV men iereuV esthken kaq hmeran leitourgwn kai taV autaV pollakiV prosferwn qusiaV aitineV oudepote dunantai perielein amartiaV (Hebreus 10, 11)
autoV de mian uper amartiwn prosenegkaV qusian eiV to dihnekeV ekaqisen en dexia tou qeou (Hebreus 10, 12)
mia gar prosfora teteleiwken eiV to dihnekeV touV agiazomenouV (Hebreus 10, 14)
opou de afesiV toutwn ouketi prosfora peri amartiaV (Hebreus 10, 18)
econteV oun adelfoi parrhsian eiV thn eisodon twn agiwn en tw aimati ihsou (Hebreus 10, 19)
kai katanowmen allhlouV eiV paroxusmon agaphV kai kalwn ergwn (Hebreus 10, 24)
