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kai eipan oi qlibonteV hmaV ou gnwsontai kai ouk oyontai ewV otou elqwmen eiV meson autwn kai foneuswmen autouV kai katapauswmen to ergon (Neemias 14, 5)
kai hsan tineV legonteV en uioiV hmwn kai en qugatrasin hmwn hmeiV polloi kai lhmyomeqa siton kai fagomeqa kai zhsomeqa (Neemias 15, 2)
kai eisin tineV legonteV agroi hmwn kai ampelwneV hmwn kai oikiai hmwn hmeiV diegguwmen kai lhmyomeqa siton kai fagomeqa (Neemias 15, 3)
kai tou mh dounai qugateraV hmwn toiV laoiV thV ghV kai taV qugateraV autwn ou lhmyomeqa toiV uioiV hmwn (Neemias 20, 31)
oti eiV touV qhsaurouV eisoisousin oi uioi israhl kai oi uioi tou leui taV aparcaV tou sitou kai tou oinou kai tou elaiou kai ekei skeuh ta agia kai oi iereiV oi leitourgoi kai oi pulwroi kai oi adonteV kai ouk egkataleiyomen ton oikon tou qeou hmwn (Neemias 20, 40)
mnhsqhti mou kai epibleyon ep' eme mh me ekdikhshV taiV amartiaiV mou kai toiV agnohmasin mou kai twn paterwn mou a hmarton enwpion sou (Tobias 3, 3)
kai kalesaV auton eipen paidion ean apoqanw qayon me kai mh uperidhV thn mhtera sou tima authn pasaV taV hmeraV thV zwhV sou kai poiei to areston auth kai mh luphshV authn (Tobias 4, 3)
mnhsqhti paidion oti pollouV kindunouV eoraken epi soi en th koilia otan apoqanh qayon authn par' emoi en eni tafw (Tobias 4, 4)
kai eipen auth twbit mh logon ece adelfh ugiainwn eleusetai kai oi ofqalmoi sou oyontai auton (Tobias 5, 21)
tote kalesaV touV duo kruptwV eipen autoiV eulogeite ton qeon kai autw exomologeisqe megalwsunhn didote autw kai exomologeisqe enwpion pantwn twn zwntwn peri wn epoihsen meq' umwn agaqon to eulogein ton qeon kai uyoun to onoma autou touV logouV twn ergwn tou qeou entimwV upodeiknuonteV kai mh okneite exomologeisqai autw (Tobias 12, 6)
ekei upodeixate thn megalwsunhn autou uyoute auton enwpion pantoV zwntoV kaqoti autoV kurioV hmwn kai qeoV autoV pathr hmwn eiV pantaV touV aiwnaV (Tobias 13, 4)
kai palin elehsei autouV o qeoV kai epistreyei autouV eiV thn ghn kai oikodomhsousin ton oikon ouc oioV o proteroV ewV plhrwqwsin kairoi tou aiwnoV kai meta tauta epistreyousin ek twn aicmalwsiwn kai oikodomhsousin ierousalhm entimwV kai o oikoV tou qeou en auth oikodomhqhsetai eiV pasaV taV geneaV tou aiwnoV oikodomh endoxw kaqwV elalhsan peri authV oi profhtai (Tobias 14, 5)
