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tw uyistw anqomologoumai kai ainw tw ktisanti ton ouranon kai thn ghn kai taV qalassaV kai touV potamouV kai panta ta en autoiV exomologoumai kai ainw oti autoV esti qeoV twn qewn kai kurioV twn kuriwn kai basileuV twn basilewn oti autoV poiei shmeia kai terata kai alloioi kairouV kai cronouV afairwn basileian basilewn kai kaqistwn eterouV ant' autwn [37a] apo tou nun autw latreusw kai apo tou fobou autou tromoV eilhfe me kai pantaV touV agiouV autou ainw oi gar qeoi twn eqnwn ouk ecousin en eautoiV iscun apostreyai basileian basilewV eiV eteron basilea kai apokteinai kai zhn poihsai kai poihsai shmeia kai qaumasia megala kai fobera kai alloiwsai upermegeqh pragmata kaqwV epoihsen en emoi o qeoV tou ouranou kai hlloiwsen ep' emoi megala pragmata egw pasaV taV hmeraV thV basileiaV mou peri thV yuchV mou tw uyistw qusiaV prosoisw eiV osmhn euwdiaV tw kuriw kai to areston enwpion autou poihsw egw kai o laoV mou to eqnoV mou kai ai cwrai mou ai en th exousia mou kai osoi elalhsan eiV ton qeon tou ouranou kai osoi an katalhfqwsi lalounteV ti toutouV katakrinw qanatw [37b] egraye de o basileuV naboucodonosor epistolhn egkuklion pasi toiV kata topon eqnesi kai cwraiV kai glwssaiV pasaiV taiV oikousaiV en pasaiV taiV cwraiV en geneaiV kai geneaiV kuriw tw qew tou ouranou aineite kai qusian kai prosforan prosferete autw endoxwV egw basileuV basilewn anqomologoumai autw endoxwV oti outwV epoihse met' emou en auth th hmera ekaqise me epi tou qronou mou kai thV exousiaV mou kai thV basileiaV mou en tw law mou ekrathsa kai h megalwsunh mou apokatestaqh moi [37c] naboucodonosor basileuV pasi toiV eqnesi kai pasaiV taiV cwraiV kai pasi toiV oikousin en autaiV eirhnh umin plhqunqeih en panti kairw kai nun upodeixw umin taV praxeiV aV epoihse met' emou o qeoV o megaV edoxe de moi apodeixai umin kai toiV sofistaiV umwn oti esti qeoV kai ta qaumasia autou megala to basileion autou basileion eiV ton aiwna h exousia autou apo genewn eiV geneaV kai apesteilen epistolaV peri pantwn twn genhqentwn autw en th basileia autou pasi toiV eqnesi toiV ousin upo thn basileian autou (Daniel 4, 37)
kai eipan deute sthswmen orismon kaq' eautwn oti paV anqrwpoV ouk axiwsei axiwma kai ou mh euxhtai euchn apo pantoV qeou ewV hmerwn triakonta all' h para dareiou tou basilewV ei de mh apoqaneitai ina htthswsi ton danihl enantion tou basilewV kai rifh eiV ton lakkon twn leontwn hdeisan gar oti danihl proseucetai kai deitai kuriou tou qeou autou triV thV hmeraV (Daniel 6, 6)
kai idou met' authn allo qhrion omoiwsin econ arkou kai epi tou enoV pleurou estaqh kai tria pleura hn en tw stomati authV kai outwV eipen anasta katafage sarkaV pollaV (Daniel 7, 5)
kai meta tauta eqewroun qhrion allo wsei pardalin kai ptera tessara epeteinon epanw autou kai tessareV kefalai tw qhriw kai glwssa edoqh autw (Daniel 7, 6)
meta de tauta eqewroun en oramati thV nuktoV qhrion tetarton foberon kai o foboV autou uperferwn iscui econ odontaV sidhrouV megalouV esqion kai kopanizon kuklw toiV posi katapatoun diaforwV crwmenon para panta ta pro autou qhria eice de kerata deka (Daniel 7, 7)
eqewroun ewV ote qronoi eteqhsan kai palaioV hmerwn ekaqhto ecwn peribolhn wsei ciona kai to tricwma thV kefalhV autou wsei erion leukon kaqaron o qronoV wsei flox puroV (Daniel 7, 9)
kai exeporeueto kata proswpon autou potamoV puroV ciliai ciliadeV eqerapeuon auton kai muriai muriadeV pareisthkeisan autw kai krithrion ekaqise kai bibloi hnewcqhsan (Daniel 7, 10)
eqewroun tote thn fwnhn twn logwn twn megalwn wn to keraV elalei kai apetumpanisqh to qhrion kai apwleto to swma autou kai edoqh eiV kausin puroV (Daniel 7, 11)
tote hqelon exakribasasqai peri tou qhriou tou tetartou tou diafqeirontoV panta kai uperfobou kai idou oi odonteV autou sidhroi kai oi onuceV autou calkoi katesqionteV pantaV kukloqen kai katapatounteV toiV posi (Daniel 7, 19)
kai erreqh moi peri tou qhriou tou tetartou oti basileia tetarth estai epi thV ghV htiV dioisei para pasan thn ghn kai anastatwsei authn kai kataleanei authn (Daniel 7, 23)
anableyaV eidon krion ena megan estwta apenanti thV pulhV kai eice kerata kai to en uyhloteron tou eterou kai to uyhloteron anebaine (Daniel 8, 3)
meta de tauta eidon ton krion keratizonta proV anatolaV kai proV borran kai proV dusmaV kai meshmbrian kai panta ta qhria ouk esthsan enwpion autou kai ouk hn o ruomenoV ek twn ceirwn autou kai epoiei wV hqele kai uywqh (Daniel 8, 4)
