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kai epelaqou qeon ton poihsanta se ton poihsanta ton ouranon kai qemeliwsanta thn ghn kai efobou aei pasaV taV hmeraV to proswpon tou qumou tou qlibontoV se on tropon gar ebouleusato tou arai se kai nun pou o qumoV tou qlibontoV se (Isaías 51, 13)
qhsw touV logouV mou eiV to stoma sou kai upo thn skian thV ceiroV mou skepasw se en h esthsa ton ouranon kai eqemeliwsa thn ghn kai erei siwn laoV mou ei su (Isaías 51, 16)
tapeinh kai akatastatoV ou pareklhqhV idou egw etoimazw soi anqraka ton liqon sou kai ta qemelia sou sapfeiron (Isaías 54, 11)
kai oikodomhqhsontai sou ai erhmoi aiwnioi kai estai sou ta qemelia aiwnia genewn geneaiV kai klhqhsh oikodomoV fragmwn kai touV tribouV touV ana meson pauseiV (Isaías 58, 12)
ai gar ceireV umwn memolummenai aimati kai oi daktuloi umwn en amartiaiV ta de ceilh umwn elalhsen anomian kai h glwssa umwn adikian meleta (Isaías 59, 3)
wa aspidwn errhxan kai iston aracnhV ufainousin kai o mellwn twn wwn autwn fagein suntriyaV ourion euren kai en autw basiliskoV (Isaías 59, 5)
hsebhsamen kai eyeusameqa kai apesthmen apo opisqen tou qeou hmwn elalhsamen adika kai hpeiqhsamen ekuomen kai emelethsamen apo kardiaV hmwn logouV adikouV (Isaías 59, 13)
agioV israhl tw kuriw arch genhmatwn autou panteV oi esqonteV auton plhmmelhsousin kaka hxei ep' autouV fhsin kurioV (Jeremias 2, 3)
tade legei kurioV ti eurosan oi patereV umwn en emoi plhmmelhma oti apesthsan makran ap' emou kai eporeuqhsan opisw twn mataiwn kai emataiwqhsan (Jeremias 2, 5)
wV fulassonteV agron egenonto ep' authn kuklw oti emou hmelhsaV legei kurioV (Jeremias 4, 17)
anasthte kai anabwmen en th nukti kai diafqeirwmen ta qemelia authV (Jeremias 6, 5)
opwV sthsw ton orkon mou on wmosa toiV patrasin umwn tou dounai autoiV ghn reousan gala kai meli kaqwV h hmera auth kai apekriqhn kai eipa genoito kurie (Jeremias 11, 5)
