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duo tauta antikeimena soi tiV soi sulluphqhsetai ptwma kai suntrimma limoV kai macaira tiV se parakalesei (Isaías 51, 19)
oi uioi sou oi aporoumenoi oi kaqeudonteV ep' akrou pashV exodou wV seutlion hmiefqon oi plhreiV qumou kuriou eklelumenoi dia kuriou tou qeou (Isaías 51, 20)
kai embalw auto eiV taV ceiraV twn adikhsantwn se kai twn tapeinwsantwn se oi eipan th yuch sou kuyon ina parelqwmen kai eqhkaV isa th gh ta metafrena sou exw toiV paraporeuomenoiV (Isaías 51, 23)
exegeirou exegeirou siwn endusai thn iscun sou siwn kai endusai thn doxan sou ierousalhm poliV h agia ouketi prosteqhsetai dielqein dia sou aperitmhtoV kai akaqartoV (Isaías 52, 1)
outwV legei kurioV eiV aigupton katebh o laoV mou to proteron paroikhsai ekei kai eiV assuriouV bia hcqhsan (Isaías 52, 4)
kai nun ti wde este tade legei kurioV oti elhmfqh o laoV mou dwrean qaumazete kai ololuzete tade legei kurioV di' umaV dia pantoV to onoma mou blasfhmeitai en toiV eqnesin (Isaías 52, 5)
idou sunhsei o paiV mou kai uywqhsetai kai doxasqhsetai sfodra (Isaías 52, 13)
outwV qaumasontai eqnh polla ep' autw kai sunexousin basileiV to stoma autwn oti oiV ouk anhggelh peri autou oyontai kai oi ouk akhkoasin sunhsousin (Isaías 52, 15)
kurie tiV episteusen th akoh hmwn kai o braciwn kuriou tini apekalufqh (Isaías 53, 1)
outoV taV amartiaV hmwn ferei kai peri hmwn odunatai kai hmeiV elogisameqa auton einai en ponw kai en plhgh kai en kakwsei (Isaías 53, 4)
autoV de etraumatisqh dia taV anomiaV hmwn kai memalakistai dia taV amartiaV hmwn paideia eirhnhV hmwn ep' auton tw mwlwpi autou hmeiV iaqhmen (Isaías 53, 5)
panteV wV probata eplanhqhmen anqrwpoV th odw autou eplanhqh kai kurioV paredwken auton taiV amartiaiV hmwn (Isaías 53, 6)
