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kai emishsa sun thn zwhn oti ponhron ep' eme to poihma to pepoihmenon upo ton hlion oti ta panta mataiothV kai proairesiV pneumatoV (Eclesiastes 2, 17)
kai tiV oiden ei sofoV estai h afrwn kai exousiazetai en panti mocqw mou w emocqhsa kai w esofisamhn upo ton hlion kai ge touto mataiothV (Eclesiastes 2, 19)
oti tiV fagetai kai tiV feisetai parex autou (Eclesiastes 2, 25)
oti tw anqrwpw tw agaqw pro proswpou autou edwken sofian kai gnwsin kai eufrosunhn kai tw amartanonti edwken perispasmon tou prosqeinai kai tou sunagagein tou dounai tw agaqw pro proswpou tou qeou oti kai ge touto mataiothV kai proairesiV pneumatoV (Eclesiastes 2, 26)
toiV pasin cronoV kai kairoV tw panti pragmati upo ton ouranon (Eclesiastes 3, 1)
tiV perisseia tou poiountoV en oiV autoV mocqei (Eclesiastes 3, 9)
eidon sun ton perispasmon on edwken o qeoV toiV uioiV tou anqrwpou tou perispasqai en autw (Eclesiastes 3, 10)
egnwn oti ouk estin agaqon en autoiV ei mh tou eufranqhnai kai tou poiein agaqon en zwh autou (Eclesiastes 3, 12)
egnwn oti panta osa epoihsen o qeoV auta estai eiV ton aiwna ep' autw ouk estin prosqeinai kai ap' autou ouk estin afelein kai o qeoV epoihsen ina fobhqwsin apo proswpou autou (Eclesiastes 3, 14)
ekei eipa egw en kardia mou peri laliaV uiwn tou anqrwpou oti diakrinei autouV o qeoV kai tou deixai oti autoi kthnh eisin kai ge autoiV (Eclesiastes 3, 18)
oti sunanthma uiwn tou anqrwpou kai sunanthma tou kthnouV sunanthma en autoiV wV o qanatoV toutou outwV o qanatoV toutou kai pneuma en toiV pasin kai ti eperisseusen o anqrwpoV para to kthnoV ouden oti ta panta mataiothV (Eclesiastes 3, 19)
ta panta poreuetai eiV topon ena ta panta egeneto apo tou cooV kai ta panta epistrefei eiV ton coun (Eclesiastes 3, 20)
