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kai apesteilen elisaie aggelon proV auton legwn poreuqeiV lousai eptakiV en tw iordanh kai epistreyei h sarx sou soi kai kaqarisqhsh (II Reis 5, 10)
ouci agaqoV abana kai farfar potamoi damaskou uper iordanhn kai panta ta udata israhl ouci poreuqeiV lousomai en autoiV kai kaqarisqhsomai kai exeklinen kai aphlqen en qumw (II Reis 5, 12)
kai hggisan oi paideV autou kai elalhsan proV auton megan logon elalhsen o profhthV proV se ouci poihseiV kai oti eipen proV se lousai kai kaqarisqhti (II Reis 5, 13)
kai eipen naiman kai ei mh doqhtw dh tw doulw sou gomoV zeugouV hmionwn kai su moi dwseiV ek thV ghV thV purraV oti ou poihsei eti o douloV sou olokautwma kai qusiasma qeoiV eteroiV all' h tw kuriw monw (II Reis 5, 17)
kai ilasetai kurioV tw doulw sou en tw eisporeuesqai ton kurion mou eiV oikon remman proskunhsai auton kai epanapausetai epi thV ceiroV mou kai proskunhsw en oikw remman en tw proskunein auton en oikw remman kai ilasetai dh kurioV tw doulw sou en tw logw toutw (II Reis 5, 18)
kai eipen elisaie proV naiman deuro eiV eirhnhn kai aphlqen ap' autou eiV debraqa thV ghV (II Reis 5, 19)
kai ediwxe giezi opisw tou naiman kai eiden auton naiman treconta opisw autou kai epestreyen apo tou armatoV eiV apanthn autou (II Reis 5, 21)
kai eipen eirhnh o kurioV mou apesteilen me legwn idou nun hlqon proV me duo paidaria ex orouV efraim apo twn uiwn twn profhtwn doV dh autoiV talanton arguriou kai duo allassomenaV stolaV (II Reis 5, 22)
kai eipen naiman labe ditalanton arguriou kai elaben en dusi qulakoiV kai duo allassomenaV stolaV kai edwken epi duo paidaria autou kai hran emprosqen autou (II Reis 5, 23)
kai hlqon eiV to skoteinon kai elaben ek twn ceirwn autwn kai pareqeto en oikw kai exapesteilen touV andraV (II Reis 5, 24)
kai eipen proV auton elisaie ouci h kardia mou eporeuqh meta sou ote epestreyen o anhr apo tou armatoV eiV sunanthn soi kai nun elabeV to argurion kai nun elabeV ta imatia kai lhmyh en autw khpouV kai elaiwnaV kai ampelwnaV kai probata kai boaV kai paidaV kai paidiskaV (II Reis 5, 26)
kai h lepra naiman kollhqhsetai en soi kai en tw spermati sou eiV ton aiwna kai exhlqen ek proswpou autou leleprwmenoV wsei ciwn (II Reis 5, 27)
