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o logoV tou cristou enoikeitw en umin plousiwV en pash sofia didaskonteV kai nouqetounteV eautouV yalmoiV kai umnoiV kai wdaiV pneumatikaiV en cariti adonteV en th kardia umwn tw kuriw (Colossenses 3, 16)
ai gunaikeV upotassesqe toiV idioiV andrasin wV anhken en kuriw (Colossenses 3, 18)
ta tekna upakouete toiV goneusin kata panta touto gar estin euareston tw kuriw (Colossenses 3, 20)
oi douloi upakouete kata panta toiV kata sarka kurioiV mh en ofqalmodouleiaiV wV anqrwpareskoi all en aplothti kardiaV foboumenoi ton qeon (Colossenses 3, 22)
kai pan o ti ean poihte ek yuchV ergazesqe wV tw kuriw kai ouk anqrwpoiV (Colossenses 3, 23)
oi kurioi to dikaion kai thn isothta toiV douloiV parecesqe eidoteV oti kai umeiV ecete kurion en ouranoiV (Colossenses 4, 1)
on epemya proV umaV eiV auto touto ina gnw ta peri umwn kai parakalesh taV kardiaV umwn (Colossenses 4, 8)
kai ihsouV o legomenoV ioustoV oi onteV ek peritomhV outoi monoi sunergoi eiV thn basileian tou qeou oitineV egenhqhsan moi parhgoria (Colossenses 4, 11)
aspazetai umaV epafraV o ex umwn douloV cristou pantote agwnizomenoV uper umwn en taiV proseucaiV ina sthte teleioi kai peplhrwmenoi en panti qelhmati tou qeou (Colossenses 4, 12)
kai otan anagnwsqh par umin h epistolh poihsate ina kai en th laodikewn ekklhsia anagnwsqh kai thn ek laodikeiaV ina kai umeiV anagnwte (Colossenses 4, 16)
kai eipate arcippw blepe thn diakonian hn parelabeV en kuriw ina authn plhroiV (Colossenses 4, 17)
o aspasmoV th emh ceiri paulou mnhmoneuete mou twn desmwn h cariV meq umwn amhn [proV kolassaeiV egrafh apo rwmhV dia tucikou kai onhsimou] (Colossenses 4, 18)
