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kai ex enoV autwn anefuh keraV iscuron en kai katiscuse kai epataxen epi meshmbrian kai ep' anatolaV kai epi borran (Daniel 8, 9)
kai eipen autw ewV esperaV kai prwi hmerai disciliai triakosiai kai kaqarisqhsetai to agion (Daniel 8, 14)
kai egeneto en tw qewrein me egw danihl to orama ezhtoun dianohqhnai kai idou esth katenantion mou wV orasiV anqrwpou (Daniel 8, 15)
kai hkousa fwnhn anqrwpou ana meson tou oulai kai ekalese kai eipen gabrihl sunetison ekeinon thn orasin kai anabohsaV eipen o anqrwpoV epi to prostagma ekeino h orasiV (Daniel 8, 16)
kai hlqe kai esth ecomenoV mou thV stasewV kai en tw ercesqai auton eqorubhqhn kai epesa epi proswpon mou kai eipen moi dianohqhti uie anqrwpou eti gar eiV wran kairou touto to orama (Daniel 8, 17)
kai eipe moi idou egw apaggellw soi a estai ep' escatou thV orghV toiV uioiV tou laou sou eti gar eiV wraV kairou sunteleiaV menei (Daniel 8, 19)
ton krion on eideV ton econta ta kerata basileuV mhdwn kai perswn esti (Daniel 8, 20)
kai o tragoV twn aigwn basileuV twn ellhnwn esti kai to keraV to mega to ana meson twn ofqalmwn autou autoV o basileuV o prwtoV (Daniel 8, 21)
kai ta suntribenta kai anabanta opisw autou tessara kerata tessareV basileiV tou eqnouV autou anasthsontai ou kata thn iscun autou (Daniel 8, 22)
kai ep' escatou thV basileiaV autwn plhroumenwn twn amartiwn autwn anasthsetai basileuV anaidhV proswpw dianooumenoV ainigmata (Daniel 8, 23)
to orama to esperaV kai prwi hureqh ep' alhqeiaV kai nun pefragmenon to orama eti gar eiV hmeraV pollaV (Daniel 8, 26)
hmartomen hdikhsamen hsebhsamen kai apesthmen kai parebhmen taV entolaV sou kai ta krimata sou (Daniel 9, 5)
