Talált 25 Eredmények: epistolaV

  • kai proV spartiataV kai topouV eterouV apesteilen epistolaV kata ta auta (I Macabeus 12, 2)

  • kai edwkan epistolaV autoiV proV autouV kata topon opwV propempwsin autouV eiV ghn iouda met' eirhnhV (I Macabeus 12, 4)

  • kai epedexato o oniaV ton andra ton apestalmenon endoxwV kai elaben taV epistolaV en aiV diesafeito peri summaciaV kai filiaV (I Macabeus 12, 8)

  • eneteilameqa oun autoiV kai proV umaV poreuqhnai kai aspasasqai umaV kai apodounai umin taV par' hmwn epistolaV peri thV ananewsewV kai thV adelfothtoV hmwn (I Macabeus 12, 17)

  • kai apesteilen antiocoV uioV dhmhtriou tou basilewV epistolaV apo twn nhswn thV qalasshV simwni ierei kai eqnarch twn ioudaiwn kai panti tw eqnei (I Macabeus 15, 1)

  • kai hlqen noumhnioV kai oi par' autou ek rwmhV econteV epistolaV toiV basileusin kai taiV cwraiV en aiV egegrapto tade (I Macabeus 15, 15)

  • kai apesteilen eterouV eiV gazara arai ton iwannhn kai toiV ciliarcoiV apesteilen epistolaV paragenesqai proV auton opwV dw autoiV argurion kai crusion kai domata (I Macabeus 16, 19)

  • exhgounto de kai en taiV anagrafaiV kai en toiV upomnhmatismoiV toiV kata ton neemian ta auta kai wV kataballomenoV biblioqhkhn episunhgagen ta peri twn basilewn biblia kai profhtwn kai ta tou dauid kai epistolaV basilewn peri anaqematwn (II Macabeus 2, 13)

  • o apostellwn en qalassh omhra kai epistolaV bublinaV epanw tou udatoV poreusontai gar aggeloi koufoi proV eqnoV metewron kai xenon laon kai calepon tiV autou epekeina eqnoV anelpiston kai katapepathmenon nun oi potamoi thV ghV (Isaías 18, 2)

  • en tw kairw ekeinw apesteilen marwdac uioV tou laadan o basileuV thV babulwniaV epistolaV kai presbeiV kai dwra ezekia hkousen gar oti emalakisqh ewV qanatou kai anesth (Isaías 39, 1)

  • tw uyistw anqomologoumai kai ainw tw ktisanti ton ouranon kai thn ghn kai taV qalassaV kai touV potamouV kai panta ta en autoiV exomologoumai kai ainw oti autoV esti qeoV twn qewn kai kurioV twn kuriwn kai basileuV twn basilewn oti autoV poiei shmeia kai terata kai alloioi kairouV kai cronouV afairwn basileian basilewn kai kaqistwn eterouV ant' autwn [37a] apo tou nun autw latreusw kai apo tou fobou autou tromoV eilhfe me kai pantaV touV agiouV autou ainw oi gar qeoi twn eqnwn ouk ecousin en eautoiV iscun apostreyai basileian basilewV eiV eteron basilea kai apokteinai kai zhn poihsai kai poihsai shmeia kai qaumasia megala kai fobera kai alloiwsai upermegeqh pragmata kaqwV epoihsen en emoi o qeoV tou ouranou kai hlloiwsen ep' emoi megala pragmata egw pasaV taV hmeraV thV basileiaV mou peri thV yuchV mou tw uyistw qusiaV prosoisw eiV osmhn euwdiaV tw kuriw kai to areston enwpion autou poihsw egw kai o laoV mou to eqnoV mou kai ai cwrai mou ai en th exousia mou kai osoi elalhsan eiV ton qeon tou ouranou kai osoi an katalhfqwsi lalounteV ti toutouV katakrinw qanatw [37b] egraye de o basileuV naboucodonosor epistolhn egkuklion pasi toiV kata topon eqnesi kai cwraiV kai glwssaiV pasaiV taiV oikousaiV en pasaiV taiV cwraiV en geneaiV kai geneaiV kuriw tw qew tou ouranou aineite kai qusian kai prosforan prosferete autw endoxwV egw basileuV basilewn anqomologoumai autw endoxwV oti outwV epoihse met' emou en auth th hmera ekaqise me epi tou qronou mou kai thV exousiaV mou kai thV basileiaV mou en tw law mou ekrathsa kai h megalwsunh mou apokatestaqh moi [37c] naboucodonosor basileuV pasi toiV eqnesi kai pasaiV taiV cwraiV kai pasi toiV oikousin en autaiV eirhnh umin plhqunqeih en panti kairw kai nun upodeixw umin taV praxeiV aV epoihse met' emou o qeoV o megaV edoxe de moi apodeixai umin kai toiV sofistaiV umwn oti esti qeoV kai ta qaumasia autou megala to basileion autou basileion eiV ton aiwna h exousia autou apo genewn eiV geneaV kai apesteilen epistolaV peri pantwn twn genhqentwn autw en th basileia autou pasi toiV eqnesi toiV ousin upo thn basileian autou (Daniel 4, 37)

  • hthsato par autou epistolaV eiV damaskon proV taV sunagwgaV opwV ean tinaV eurh thV odou ontaV andraV te kai gunaikaV dedemenouV agagh eiV ierousalhm (Atos dos Apóstolos 9, 2)


“Desapegue-se daquilo que não é de Deus e não leva a Deus”. São Padre Pio de Pietrelcina