Talált 7766 Eredmények: Rio
sunhlqosan epi to auto ekpolemhsai ihsoun kai israhl ama panteV [2a] tote wkodomhsen ihsouV qusiasthrion kuriw tw qew israhl en orei gaibal [2b] kaqoti eneteilato mwushV o qerapwn kuriou toiV uioiV israhl kaqa gegraptai en tw nomw mwush qusiasthrion liqwn oloklhrwn ef' ouV ouk epeblhqh sidhroV kai anebibasen ekei olokautwmata kuriw kai qusian swthriou [2c] kai egrayen ihsouV epi twn liqwn to deuteronomion nomon mwush on egrayen enwpion uiwn israhl [2d] kai paV israhl kai oi presbuteroi autwn kai oi dikastai kai oi grammateiV autwn pareporeuonto enqen kai enqen thV kibwtou apenanti kai oi iereiV kai oi leuitai hran thn kibwton thV diaqhkhV kuriou kai o proshlutoV kai o autocqwn oi hsan hmisu plhsion orouV garizin kai oi hsan hmisu plhsion orouV gaibal kaqoti eneteilato mwushV o qerapwn kuriou euloghsai ton laon en prwtoiV [2e] kai meta tauta outwV anegnw ihsouV panta ta rhmata tou nomou toutou taV eulogiaV kai taV kataraV kata panta ta gegrammena en tw nomw mwush [2f] ouk hn rhma apo pantwn wn eneteilato mwushV tw ihsoi o ouk anegnw ihsouV eiV ta wta pashV ekklhsiaV uiwn israhl toiV andrasin kai taiV gunaixin kai toiV paidioiV kai toiV proshlutoiV toiV prosporeuomenoiV tw israhl (Josué 9, 2)
kai oi katoikounteV gabawn hkousan panta osa epoihsen kurioV th iericw kai th gai (Josué 9, 3)
kai eipan ek ghV makroqen sfodra hkasin oi paideV sou en onomati kuriou tou qeou sou akhkoamen gar to onoma autou kai osa epoihsen en aiguptw (Josué 9, 9)
kai elabon oi arconteV tou episitismou autwn kai kurion ouk ephrwthsan (Josué 9, 14)
kai ouk emacesanto autoiV oi uioi israhl oti wmosan autoiV panteV oi arconteV kurion ton qeon israhl kai diegoggusan pasa h sunagwgh epi toiV arcousin (Josué 9, 18)
kai eipan oi arconteV pash th sunagwgh hmeiV wmosamen autoiV kurion ton qeon israhl kai nun ou dunhsomeqa ayasqai autwn (Josué 9, 19)
kai sunekalesen autouV ihsouV kai eipen autoiV dia ti parelogisasqe me legonteV makran apo sou esmen sfodra umeiV de egcwrioi este twn katoikountwn en hmin (Josué 9, 22)
kai apekriqhsan tw ihsoi legonteV anhggelh hmin osa sunetaxen kurioV o qeoV sou mwush tw paidi autou dounai umin thn ghn tauthn kai exoleqreusai hmaV kai pantaV touV katoikountaV ep' authV apo proswpou umwn kai efobhqhmen sfodra peri twn yucwn hmwn apo proswpou umwn kai epoihsamen to pragma touto (Josué 9, 24)
kai nun idou hmeiV upoceirioi umin wV areskei umin kai wV dokei umin poihsate hmin (Josué 9, 25)
kai katesthsen autouV ihsouV en th hmera ekeinh xulokopouV kai udroforouV pash th sunagwgh kai tw qusiasthriw tou qeou dia touto egenonto oi katoikounteV gabawn xulokopoi kai udroforoi tou qusiasthriou tou qeou ewV thV shmeron hmeraV kai eiV ton topon on ean eklexhtai kurioV (Josué 9, 27)
kai eipen kurioV proV ihsoun mh fobhqhV autouV eiV gar taV ceiraV sou paradedwka autouV ouc upoleifqhsetai ex autwn ouqeiV enwpion umwn (Josué 10, 8)
kai exesthsen autouV kurioV apo proswpou twn uiwn israhl kai sunetriyen autouV kurioV suntriyin megalhn en gabawn kai katediwxan autouV odon anabasewV wrwnin kai katekopton autouV ewV azhka kai ewV makhda (Josué 10, 10)
