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kai meta tauta epistreyousin oi uioi israhl kai epizhthsousin kurion ton qeon autwn kai dauid ton basilea autwn kai eksthsontai epi tw kuriw kai epi toiV agaqoiV autou ep' escatwn twn hmerwn (Oséias 3, 5)
kai estai kaqwV o laoV outwV kai o iereuV kai ekdikhsw ep' auton taV odouV autou kai ta diaboulia autou antapodwsw autw (Oséias 4, 9)
egenonto oi arconteV iouda wV metatiqenteV oria ep' autouV ekcew wV udwr to ormhma mou (Oséias 5, 10)
kaqwV an poreuwntai epibalw ep' autouV to diktuon mou kaqwV ta peteina tou ouranou kataxw autouV paideusw autouV en th akoh thV qliyewV autwn (Oséias 7, 12)
eiV kolpon autwn wV gh wV aetoV ep' oikon kuriou anq' wn parebhsan thn diaqhkhn mou kai kata tou nomou mou hsebhsan (Oséias 8, 1)
apotriyai ton moscon sou samareia parwxunqh o qumoV mou ep' autouV ewV tinoV ou mh dunwntai kaqarisqhnai (Oséias 8, 5)
tw moscw tou oikou wn paroikhsousin oi katoikounteV samareian oti epenqhsen o laoV autou ep' auton kai kaqwV parepikranan auton epicarountai epi thn doxan autou oti metwkisqh ap' autou (Oséias 10, 5)
hlqen paideusai autouV kai sunacqhsontai ep' autouV laoi en tw paideuesqai autouV en taiV dusin adikiaiV autwn (Oséias 10, 10)
equmwsen efraim kai parwrgisen kai to aima autou ep' auton ekcuqhsetai kai ton oneidismon autou antapodwsei autw kurioV (Oséias 12, 15)
dioti outoV ana meson adelfwn diastelei epaxei anemon kauswna kurioV ek thV erhmou ep' auton kai anaxhranei taV flebaV autou exerhmwsei taV phgaV autou autoV kataxhranei thn ghn autou kai panta ta skeuh ta epiqumhta autou (Oséias 13, 15)
kai ti kai umeiV emoi turoV kai sidwn kai pasa galilaia allofulwn mh antapodoma umeiV antapodidote moi h mnhsikakeite umeiV ep' emoi oxewV kai tacewV antapodwsw to antapodoma umwn eiV kefalaV umwn (Joel 4, 4)
dioti en th hmera otan ekdikw asebeiaV tou israhl ep' auton kai ekdikhsw epi ta qusiasthria baiqhl kai kataskafhsetai ta kerata tou qusiasthriou kai pesountai epi thn ghn (Amós 3, 14)
