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kai apostelw pur epi gwg kai katoikhqhsontai ai nhsoi ep' eirhnhV kai gnwsontai oti egw eimi kurioV (Ezequiel 39, 6)
kai dwsw thn doxan mou en umin kai oyontai panta ta eqnh thn krisin mou hn epoihsa kai thn ceira mou hn ephgagon ep' autouV (Ezequiel 39, 21)
kai lhmyontai thn atimian eautwn kai thn adikian hn hdikhsan en tw katoikisqhnai autouV epi thn ghn autwn ep' eirhnhV kai ouk estai o ekfobwn (Ezequiel 39, 26)
kai egeneto en tw pemptw kai eikostw etei thV aicmalwsiaV hmwn en tw prwtw mhni dekath tou mhnoV en tw tessareskaidekatw etei meta to alwnai thn polin en th hmera ekeinh egeneto ep' eme ceir kuriou kai hgagen me (Ezequiel 40, 1)
en orasei qeou eiV thn ghn tou israhl kai eqhken me ep' orouV uyhlou sfodra kai ep' autou wsei oikodomh polewV apenanti (Ezequiel 40, 2)
kai ai qurideV authV kai ta ailammw kai oi foinikeV authV kaqwV h pulh h blepousa kata anatolaV kai en epta klimakthrsin anebainon ep' authn kai ta ailammw eswqen (Ezequiel 40, 22)
tessareV enqen kai tessareV enqen kata nwtou thV pulhV ep' autaV sfaxousi ta qumata katenanti twn oktw trapezwn twn qumatwn (Ezequiel 40, 41)
kai tessareV trapezai twn olokautwmatwn liqinai lelaxeumenai phceoV kai hmisouV to platoV kai phcewn duo kai hmisouV to mhkoV kai epi phcun to uyoV ep' autaV epiqhsousin ta skeuh en oiV sfazousin ekei ta olokautwmata kai ta qumata (Ezequiel 40, 42)
kai to mhkoV tou ailam phcwn eikosi kai to euroV phcwn dwdeka kai epi deka anabaqmwn anebainon ep' auto kai stuloi hsan epi to ailam eiV enqen kai eiV enqen (Ezequiel 40, 49)
kai glufh ep' autwn kai epi ta qurwmata tou naou ceroubin kai foinikeV kata thn glufhn twn agiwn kai spoudaia xula kata proswpon tou ailam exwqen (Ezequiel 41, 25)
kai eipen proV me uie anqrwpou tade legei kurioV o qeoV israhl tauta ta prostagmata tou qusiasthriou en hmera poihsewV autou tou anaferein ep' autou olokautwmata kai prosceein proV auto aima (Ezequiel 43, 18)
kai prosoisete enantion kuriou kai epirriyousin oi iereiV ep' auta ala kai anoisousin auta olokautwmata tw kuriw (Ezequiel 43, 24)
