Catholic Bible
Mosaico decorativo

Isaías, 2

1. o logoV o genomenoV para kuriou proV hsaian uion amwV peri thV ioudaiaV kai peri ierousalhm

1. verbum quod vidit Isajas filius Amos super Judam et Hierusalem

2. oti estai en taiV escataiV hmeraiV emfaneV to oroV kuriou kai o oikoV tou qeou ep' akrwn twn orewn kai uywqhsetai uperanw twn bounwn kai hxousin ep' auto panta ta eqnh

2. et erit in novissimis diebus præparatus mons domus Domini in vertice montium et elevabitur super colles et fluent ad eum omnes gentes

3. kai poreusontai eqnh polla kai erousin deute kai anabwmen eiV to oroV kuriou kai eiV ton oikon tou qeou iakwb kai anaggelei hmin thn odon autou kai poreusomeqa en auth ek gar siwn exeleusetai nomoV kai logoV kuriou ex ierousalhm

3. et ibunt populi multi et dicent venite et ascendamus ad montem Domini et ad domum Dei Jacob et docebit nos vias suas et ambulabimus in semitis ejus quia de Sion exibit lex et verbum Domini de Hierusalem

4. kai krinei ana meson twn eqnwn kai elegxei laon polun kai sugkoyousin taV macairaV autwn eiV arotra kai taV zibunaV autwn eiV drepana kai ou lhmyetai eti eqnoV ep' eqnoV macairan kai ou mh maqwsin eti polemein

4. et judicabit gentes et arguet populos multos et conflabunt gladios suos in vomeres et lanceas suas in falces non levabit gens contra gentem gladium nec exercebuntur ultra ad prœlium

5. kai nun o oikoV tou iakwb deute poreuqwmen tw fwti kuriou

5. domus Jacob venite et ambulemus in lumine Domini

6. anhken gar ton laon autou ton oikon tou israhl oti eneplhsqh wV to ap' archV h cwra autwn klhdonismwn wV h twn allofulwn kai tekna polla allofula egenhqh autoiV

6. projecisti enim populum tuum domum Jacob quia repleti sunt ut olim et augures habuerunt ut Philisthim et pueris alienis adheserunt

7. eneplhsqh gar h cwra autwn arguriou kai crusiou kai ouk hn ariqmoV twn qhsaurwn autwn kai eneplhsqh h gh ippwn kai ouk hn ariqmoV twn armatwn autwn

7. repleta est terra argento et auro et non est finis thesaurorum ejus

8. kai eneplhsqh h gh bdelugmatwn twn ergwn twn ceirwn autwn kai prosekunhsan oiV epoihsan oi daktuloi autwn

8. et repleta est terra ejus equis et innumerabiles quadrigæ ejus et repleta est terra ejus idolis opus manuum suarum adoraverunt quod fecerunt digiti eorum

9. kai ekuyen anqrwpoV kai etapeinwqh anhr kai ou mh anhsw autouV

9. et incurvavit se homo et humiliatus est vir ne ergo dimittas eis

10. kai nun eiselqete eiV taV petraV kai kruptesqe eiV thn ghn apo proswpou tou fobou kuriou kai apo thV doxhV thV iscuoV autou otan anasth qrausai thn ghn

10. ingredere in petram abscondere fossa humo a facie timoris Domini et a gloria majestatis ejus

11. oi gar ofqalmoi kuriou uyhloi o de anqrwpoV tapeinoV kai tapeinwqhsetai to uyoV twn anqrwpwn kai uywqhsetai kurioV monoV en th hmera ekeinh

11. oculi sublimis hominis humiliati sunt et incurvabitur altitudo virorum exaltabitur autem Dominus solus in die illa

12. hmera gar kuriou sabawq epi panta ubristhn kai uperhfanon kai epi panta uyhlon kai metewron kai tapeinwqhsontai

12. quia dies Domini exercituum super omnem superbum et excelsum et super omnem arrogantem et humiliabitur

13. kai epi pasan kedron tou libanou twn uyhlwn kai metewrwn kai epi pan dendron balanou basan

13. et super omnes cedros Libani sublimes et erectas et super omnes quercus Basan

14. kai epi pan oroV kai epi panta bounon uyhlon

14. et super omnes montes excelsos et super omnes colles elevatos

15. kai epi panta purgon uyhlon kai epi pan teicoV uyhlon

15. et super omnem turrem excelsam et super omnem murum munitum

16. kai epi pan ploion qalasshV kai epi pasan qean ploiwn kallouV

16. et super omnes naves Tharsis et super omne quod visu pulchrum est

17. kai tapeinwqhsetai paV anqrwpoV kai peseitai uyoV anqrwpwn kai uywqhsetai kurioV monoV en th hmera ekeinh

17. et incurvabitur sublimitas hominum et humiliabitur altitudo virorum et elevabitur Dominus solus in die illa

18. kai ta ceiropoihta panta katakruyousin

18. et idola penitus conterentur

19. eisenegkanteV eiV ta sphlaia kai eiV taV scismaV twn petrwn kai eiV taV trwglaV thV ghV apo proswpou tou fobou kuriou kai apo thV doxhV thV iscuoV autou otan anasth qrausai thn ghn

19. et introibunt in speluncas petrarum et in voragines terræ a facie formidinis Domini et a gloria majestatis ejus cum surrexerit percutere terram

20. th gar hmera ekeinh ekbalei anqrwpoV ta bdelugmata autou ta argura kai ta crusa a epoihsan proskunein toiV mataioiV kai taiV nukterisin

20. in die illa proiciet homo idola argenti sui et simulacra auri sui quæ fecerat sibi ut adoraret talpas et vespertiliones

21. tou eiselqein eiV taV trwglaV thV stereaV petraV kai eiV taV scismaV twn petrwn apo proswpou tou fobou kuriou kai apo thV doxhV thV iscuoV autou otan anasth qrausai thn ghn

21. et ingredietur fissuras petrarum et cavernas saxorum a facie formidinis Domini et a gloria majestatis ejus cum surrexerit percutere terram

22.

22. quiescite ergo ab homine cujus spiritus in naribus ejus quia excelsus reputatus est ipse



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Footnotes:

2:2-4 - Isaiah prophesies that the mountain of the Lord will be exalted, and all nations will seek His instruction. This points to the peace and harmony God will bring among the nations, eliminating wars (see also Micah 4:1-3 and Zechariah 8:20-23).

2:6-8 - God rebukes His people for mingling with pagan practices and pursuing riches and idols. Idolatry and materialism turn hearts away from the true God and lead to spiritual ruin (see also Deuteronomy 7:3-4 and Matthew 6:24).

2:10-12 - Isaiah warns of the Day of the Lord, a day of judgment against human pride. God will bring down all the arrogant, exalting only His glory and power (see also Zephaniah 1:14-18 and 2 Thessalonians 1:7-9).

2:17-18 - On that day, all idolatry will be destroyed, and only the Lord will be exalted. This purification is necessary to restore true worship to God (see also Ezekiel 36:25 and 1 Corinthians 3:13).

02:22 - Isaiah exhorts the people to stop trusting in man, who is fleeting and mortal. Their trust should be in God, who is eternal and all-powerful (see also Psalm 118:8-9 and Jeremiah 17:5).

Verses related to Isaías, 2:

Isaiah chapter 2 paints a vivid picture of the future kingdom of God. What will the Lord's day be like? This prophetic text describes the exaltation of Jerusalem, divine judgment on human pride, and the coming of the messianic kingdom. The chapter addresses themes such as the universality of the worship of God, peace between nations and the humiliation of the haughty. Isaiah 2 offers a vision of hope amid the warnings. Explore with us five biblical passages that correlate with the glorious promises of this inspiring chapter.

Micah 4:1-3: "In the last days the mountain of the Lord's temple will be established as the main one; He will be raised above the hills, and people will flock to him. Many nations will come and say, 'Come, let us go up to the mountain of the Lord, to the temple of the God of Jacob. He will teach us his ways, that we may walk in his paths.' The law will come out of Zion, the word of the Lord will come from Jerusalem. He will judge between many peoples and resolve disputes between powerful and distant nations. They will beat their swords into plowshares, and their spears into pruning hooks. One nation will no longer lift up the sword against another, nor will they learn war any more." - This passage is almost identical to Isaiah 2:2-4, reinforcing the prophetic vision of peace and universal worship.

Joel 3:10: "Beat your plowshares into swords and your sickles into spears. Say the weak: 'I am strong!'" - This verse presents a reverse image to that of Isaiah 2:4, contrasting the times of judgment with the era of peace prophesied by Isaiah.

Revelation 11:15: "The seventh angel sounded his trumpet, and there were loud voices in heaven saying: 'The kingdoms of the world have become the kingdoms of our Lord and of his Christ, and he will reign forever and ever.'" - This passage echoes Isaiah 2's vision of the final establishment of God's kingdom.

Zechariah 8:20-22: "Thus says the Lord of hosts: 'People and inhabitants of many cities will still come. The inhabitants of one city will go to another and say: Let us immediately ask the Lord's favor and seek the Lord of hosts. I will also go.' And many people and powerful nations will come to Jerusalem to seek the Lord of hosts and to plead for his favor.'"" - This prophecy of Zechariah reflects the vision of Isaiah 2:2-3 about the nations seeking God in Jerusalem.

Ephesians 2:14-16: "For he is our peace, who made both one and destroyed the barrier, the wall of enmity, nullifying in his body the law of commandments expressed in ordinances. His aim was to create in himself, of the two, one new man, making peace, and to reconcile the two to God in one body, through the cross, by which he destroyed the enmity." - Paul presents Christ as the fulfillment of the promise of peace in Isaiah 2, uniting Jew and Gentile.

FAQ:

What does Isaiah prophesy about the mountain of the Lord?

Isaiah prophesies that the mountain of the Lord will be exalted, and all nations will come to it to learn to walk in the light of God. (Isaiah 2:2-3)

How does Isaiah describe the future peace in Isaiah 2?

Isaiah speaks of an age of peace, where nations will cease from war and will turn their weapons into tools of labor. (Isaiah 2:4)

Why will God humble the proud in Isaiah 2?

God will humble the proud and haughty, for men trusted in their riches and power rather than in God. (Isaiah 2:11-12)

What does Isaiah say about idol worship?

Isaiah denounces idolatry as futile and useless, and warns that idols have no power to save; on the contrary, they are sources of shame. (Isaiah 2:18-20)

What is the promise of judgment on human pride?

Isaiah predicts that on Judgment Day, God will destroy everything that men consider great, exalting only His glory. (Isaiah 2:17)


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