Catholic Bible
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Isaías, 59

1. mh ouk iscuei h ceir kuriou tou swsai h ebarunen to ouV autou tou mh eisakousai

1. ecce non est adbreviata manus Domini ut salvare nequeat neque adgravata est auris ejus ut non exaudiat

2. alla ta amarthmata umwn diistwsin ana meson umwn kai tou qeou kai dia taV amartiaV umwn apestreyen to proswpon autou af' umwn tou mh elehsai

2. sed iniquitates vestræ diviserunt inter vos et Deum vestrum et peccata vestra absconderunt faciem ejus a vobis ne exaudiret

3. ai gar ceireV umwn memolummenai aimati kai oi daktuloi umwn en amartiaiV ta de ceilh umwn elalhsen anomian kai h glwssa umwn adikian meleta

3. manus enim vestræ pollutæ sunt sanguine et digiti vestri iniquitate labia vestra locuta sunt mendacium et lingua vestra iniquitatem fatur

4. oudeiV lalei dikaia oude estin krisiV alhqinh pepoiqasin epi mataioiV kai lalousin kena oti kuousin ponon kai tiktousin anomian

4. non est qui invocet justitiam neque est qui judicet vere sed confidunt in nihili et loquuntur vanitates conceperunt laborem et pepererunt iniquitatem

5. wa aspidwn errhxan kai iston aracnhV ufainousin kai o mellwn twn wwn autwn fagein suntriyaV ourion euren kai en autw basiliskoV

5. ova aspidum ruperunt et telas araneæ texuerunt qui comederit de ovis eorum morietur et quod confotum est erumpet in regulum

6. o istoV autwn ouk estai eiV imation oude mh peribalwntai apo twn ergwn autwn ta gar erga autwn erga anomiaV

6. telæ eorum non erunt in vestimentum neque operientur operibus suis opera eorum opera inutilia et opus iniquitatis in manibus eorum

7. oi de podeV autwn epi ponhrian trecousin tacinoi ekceai aima kai oi dialogismoi autwn dialogismoi afronwn suntrimma kai talaipwria en taiV odoiV autwn

7. pedes eorum ad malum currunt et festinant ut effundant sanguinem innocentem cogitationes eorum cogitationes inutiles vastitas et contritio in viis eorum

8. kai odon eirhnhV ouk oidasin kai ouk estin krisiV en taiV odoiV autwn ai gar triboi autwn diestrammenai aV diodeuousin kai ouk oidasin eirhnhn

8. viam pacis nescierunt et non est judicium in gressibus eorum semitæ eorum incurvatæ sunt eis omnis qui calcat in ea ignorat pacem

9. dia touto apesth h krisiV ap' autwn kai ou mh katalabh autouV dikaiosunh upomeinantwn autwn fwV egeneto autoiV skotoV meinanteV aughn en awria periepathsan

9. propter hoc elongatum est judicium a nobis et non adprehendet nos justitia expectavimus lucem et ecce tenebræ splendorem et in tenebris ambulavimus

10. yhlafhsousin wV tufloi toicon kai wV ouc uparcontwn ofqalmwn yhlafhsousin kai pesountai en meshmbria wV en mesonuktiw wV apoqnhskonteV stenaxousin

10. palpavimus sicut cæci parietem et quasi absque oculis adtrectavimus inpegimus meridie quasi in tenebris in caligosis quasi mortui

11. wV arkoV kai wV peristera ama poreusontai anemeinamen krisin kai ouk estin swthria makran afesthken af' hmwn

11. rugiemus quasi ursi omnes et quasi columbæ meditantes gememus expectavimus judicium et non est salutem et elongata est a nobis

12. pollh gar hmwn h anomia enantion sou kai ai amartiai hmwn antesthsan hmin ai gar anomiai hmwn en hmin kai ta adikhmata hmwn egnwmen

12. multiplicatæ sunt enim iniquitates nostræ coram te et peccata nostra responderunt nobis quia scelera nostra nobiscum et iniquitates nostras cognovimus

13. hsebhsamen kai eyeusameqa kai apesthmen apo opisqen tou qeou hmwn elalhsamen adika kai hpeiqhsamen ekuomen kai emelethsamen apo kardiaV hmwn logouV adikouV

13. peccare et mentiri contra Dominum et aversi sumus ne iremus post tergum Dei nostri ut loqueremur calumniam et transgressionem concepimus et locuti sumus de corde verba mendacii

14. kai apesthsamen opisw thn krisin kai h dikaiosunh makran afesthken oti katanalwqh en taiV odoiV autwn h alhqeia kai di' euqeiaV ouk hdunanto dielqein

14. et conversum est retrorsum judicium et justitia longe stetit quia corruit in platea veritas et æquitas non potuit ingredi

15. kai h alhqeia hrtai kai metesthsan thn dianoian tou sunienai kai eiden kurioV kai ouk hresen autw oti ouk hn krisiV

15. et facta est veritas in oblivione et qui recessit a malo prædæ patuit et vidit Dominus et malum apparuit in oculis ejus quia non est judicium

16. kai eiden kai ouk hn anhr kai katenohsen kai ouk hn o antilhmyomenoV kai hmunato autouV tw bracioni autou kai th elehmosunh esthrisato

16. et vidit quia non est vir et aporiatus est quia non est qui occurrat et salvavit sibi brachium suum et justitia ejus ipsa confirmavit eum

17. kai enedusato dikaiosunhn wV qwraka kai perieqeto perikefalaian swthriou epi thV kefalhV kai periebaleto imation ekdikhsewV kai to peribolaion

17. indutus est justitia ut lorica et galea salutis in capite ejus indutus est vestimentis ultionis et opertus est quasi pallio zeli

18. wV antapodwswn antapodosin oneidoV toiV upenantioiV

18. sicut ad vindictam quasi ad retributionem indignationis hostibus suis et vicissitudinem inimicis suis insulis vicem reddet

19. kai fobhqhsontai oi apo dusmwn to onoma kuriou kai oi ap' anatolwn hliou to onoma to endoxon hxei gar wV potamoV biaioV h orgh para kuriou hxei meta qumou

19. et timebunt qui ab occidente nomen Domini et qui ab ortu solis gloriam ejus cum venerit quasi fluvius violentus quem spiritus Domini cogit

20. kai hxei eneken siwn o ruomenoV kai apostreyei asebeiaV apo iakwb

20. et venerit Sion redemptor et eis qui redeunt ab iniquitate in Jacob dicit Dominus

21. kai auth autoiV h par' emou diaqhkh eipen kurioV to pneuma to emon o estin epi soi kai ta rhmata a edwka eiV to stoma sou ou mh ekliph ek tou stomatoV sou kai ek tou stomatoV tou spermatoV sou eipen gar kurioV apo tou nun kai eiV ton aiwna

21. hoc fœdus meum cum eis dicit Dominus spiritus meus qui est in te et verba mea quæ posui in ore tuo non recedent de ore tuo et de ore seminis tui et de ore seminis seminis tui dixit Dominus amodo et usque in sempiternum



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Footnotes:

59:1-2 - The sins of the people separate them from God, preventing His blessings and answers from reaching them. The problem is not God's lack of power, but human rebellion (see also Romans 3:23 and James 4:8).

59:9-10 - Injustice and sin bring spiritual darkness, depriving people of God's light. This metaphor reflects the hopelessness caused by separation from God (see also John 3:19-20 and Ephesians 5:8).

59:15-17 - God sees the lack of justice and intervenes like a warrior, bringing salvation. His justice and power are the only means of redeeming His people (see also Psalm 98:1 and Ephesians 6:14-17).

59:19-20 - God promises to defend His people and send a Redeemer to the repentant in Zion. This passage points to the messianic redemption in Christ (see also Romans 11:26-27 and Revelation 22:12).

59:21:00 - God establishes His everlasting covenant, guaranteeing that His Spirit and Word will remain with His people. This promise reaffirms God's faithfulness (see also Jeremiah 31:33 and Hebrews 8:10).

Verses related to Isaías, 59:

Isaiah chapter 59 exposes sin and promises redemption. How does God respond to human injustice? This incisive text diagnoses the sinful condition of the people and their inability to achieve justice. The chapter culminates with the promise of divine intervention and the coming Redeemer. Isaiah 59 addresses themes such as the universality of sin, the need for repentance, and salvation by grace alone. Explore with us five biblical passages that broaden your understanding of the crucial truths of this eye-opening chapter.

Romans 3:10-18: "As it is written: 'There is none righteous, not even one; There is no one who understands, no one who seeks God. They all went astray, they became useless together; There is no one who does good, there is not even one'..." - Paul cites several passages from the Old Testament, including Isaiah 59:7-8, to describe the sinful condition of humanity.

Ephesians 6:14-17: "So stand firm, girding yourselves with the belt of truth, putting on the breastplate of righteousness, and having your feet shod with the readiness of the gospel of peace. Furthermore, use the shield of faith, with which you will be able to extinguish all the fiery arrows of the Evil One. Wear the helmet of salvation and the sword of the Spirit, which is the word of God." - The armor of God described by Paul reflects the image of the divine warrior in Isaiah 59:17.

1 Thessalonians 5:8: "But let us who are of the day be sober, putting on the breastplate of faith and love and the helmet of the hope of salvation." - Paul uses the image of armor, similar to Isaiah 59:17, to describe Christian virtues.

Hebrews 7:25: "Therefore, he is able to definitively save those who, through him, come closer to God, as he always lives to intercede for them." - This verse reflects the intercessory role of the Messiah mentioned in Isaiah 59:16.

Revelation 19:13: "He is dressed in a robe dipped in blood, and his name is the Word of God." - The description of Christ in Revelation echoes the image of the divine warrior in Isaiah 59:17-19.

FAQ:

What separates God's people from His blessing in Isaiah 59?

Sin and wickedness separate God’s people from Him, preventing His blessings from reaching them. (Isaiah 59:1-2)

What does God do in the face of oppression and injustice in Isaiah 59?

God sees injustice, but promises to intervene on behalf of His people, bringing salvation and justice through His Servant. (Isaiah 59:15-20)

How does God describe the armor of righteousness in Isaiah 59?

God puts on the armor of righteousness, like a warrior, to fight against the forces of evil on behalf of His people. (Isaiah 59:17)

What does "repentance" mean for God's people in Isaiah 59?

Repentance brings restoration of our relationship with God, allowing Him to forgive and bring healing to our people. (Isaiah 59:20)

What is God's promise to the righteous in Isaiah 59?

God promises the restoration of His righteousness and blessing to those who turn to Him in sincerity. (Isaiah 59:21)


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