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Isaías, 30

1. ouai tekna apostatai tade legei kurioV epoihsate boulhn ou di' emou kai sunqhkaV ou dia tou pneumatoV mou prosqeinai amartiaV ef' amartiaiV

1. væ filii desertores dicit Dominus ut faceretis consilium et non ex me et ordiremini telam et non per spiritum meum ut adderetur peccatum super peccatum

2. oi poreuomenoi katabhnai eiV aigupton eme de ouk ephrwthsan tou bohqhqhnai upo faraw kai skepasqhnai upo aiguptiwn

2. qui ambulatis ut descendatis in Ægyptum et os meum non interrogastis sperantes auxilium in fortitudine Pharao et habentes fiduciam in umbra Ægypti

3. estai gar umin h skeph faraw eiV aiscunhn kai toiV pepoiqosin ep' aigupton oneidoV

3. et erit vobis fortitudo Pharaonis in confusionem et fiducia umbræ Ægypti in ignominiam

4. oti eisin en tanei archgoi aggeloi ponhroi mathn kopiasousin

4. erant enim in Tanis principes tui et nuntii tui usque ad Anes pervenerunt

5. proV laon oV ouk wfelhsei autouV oute eiV bohqeian oute eiV wfeleian alla eiV aiscunhn kai oneidoV

5. omnes confusi sunt super populo qui eis prodesse non potuit non fuerunt in auxilium et in aliquam utilitatem sed in confusionem et obprobrium

6. h orasiV twn tetrapodwn twn en th erhmw en th qliyei kai th stenocwria lewn kai skumnoV leontoV ekeiqen kai aspideV kai ekgona aspidwn petomenwn oi eferon ep' onwn kai kamhlwn ton plouton autwn proV eqnoV o ouk wfelhsei autouV eiV bohqeian alla eiV aiscunhn kai oneidoV

6. onus jumentorum austri in terra tribulationis et angustiæ leæna et leo ex eis vipera et regulus volans portantes super umeros jumentorum divitias suas et super gibbum camelorum thesauros suos ad populum qui eis prodesse non poterit

7. aiguptioi mataia kai kena wfelhsousin umaV apaggeilon autoiV oti mataia h paraklhsiV umwn auth

7. Ægyptus enim frustra et vane auxiliabitur ideo clamavi super hoc superbia tantum est quiesce

8. nun oun kaqisaV grayon epi puxiou tauta kai eiV biblion oti estai eiV hmeraV kairwn tauta kai ewV eiV ton aiwna

8. nunc ingressus scribe eis super buxum et in libro diligenter exara illud et erit in die novissimo in testimonium usque ad æternum

9. oti laoV apeiqhV estin uioi yeudeiV oi ouk hboulonto akouein ton nomon tou qeou

9. populus enim ad iracundiam provocans est et filii mendaces filii nolentes audire legem Domini

10. oi legonteV toiV profhtaiV mh anaggellete hmin kai toiV ta oramata orwsin mh laleite hmin alla hmin laleite kai anaggellete hmin eteran planhsin

10. qui dicunt videntibus nolite videre et aspicientibus nolite aspicere nobis ea quæ recta sunt loquimini nobis placentia videte nobis errores

11. kai apostreyate hmaV apo thV odou tauthV afelete af' hmwn ton tribon touton kai afelete af' hmwn ton agion tou israhl

11. auferte a me viam declinate a me semitam cesset a facie nostra Sanctus Israël

12. dia touto outwV legei kurioV o agioV tou israhl oti hpeiqhsate toiV logoiV toutoiV kai hlpisate epi yeudei kai oti egoggusaV kai pepoiqwV egenou epi tw logw toutw

12. propterea hæc dicit Sanctus Israël pro eo quod reprobastis verbum hoc et sperastis in calumniam et tumultum et innixi estis super eo

13. dia touto estai umin h amartia auth wV teicoV pipton paracrhma polewV ocuraV ealwkuiaV hV paracrhma parestin to ptwma

13. propterea erit vobis iniquitas hæc sicut interruptio cadens et requisita in muro excelso quoniam subito dum non speratur veniet contritio ejus

14. kai to ptwma authV estai wV suntrimma aggeiou ostrakinou ek keramiou lepta wste mh eurein en autoiV ostrakon en w pur areiV kai en w aposurieiV udwr mikron

14. et comminuetur sicut conteritur lagœna figuli contritione pervalida et non invenietur de fragmentis ejus testa in qua portetur igniculus de incendio aut hauriatur parum aquæ de fovea

15. outw legei kurioV o agioV tou israhl otan apostrafeiV stenaxhV tote swqhsh kai gnwsh pou hsqa ote epepoiqeiV epi toiV mataioiV mataia h iscuV umwn egenhqh kai ouk hboulesqe akouein

15. quia hæc dicit Dominus Deus Sanctus Israël si revertamini et quiescatis salvi eritis in silentio et in spe erit fortitudo vestra et noluistis

16. all' eipate ef' ippwn feuxomeqa dia touto feuxesqe kai eipate epi koufoiV anabatai esomeqa dia touto koufoi esontai oi diwkonteV umaV

16. et dixistis nequaquam sed ad equos fugiemus ideo fugietis et super veloces ascendemus ideo veloces erunt qui persequentur vos

17. dia fwnhn enoV feuxontai cilioi kai dia fwnhn pente feuxontai polloi ewV an kataleifqhte wV istoV ep' orouV kai wV shmaian ferwn epi bounou

17. mille homines a facie terroris unius et a facie terroris quinque fugietis donec relinquamini quasi malus navis in vertice montis et quasi signum super collem

18. kai palin menei o qeoV tou oiktirhsai umaV kai dia touto uywqhsetai tou elehsai umaV dioti krithV kurioV o qeoV hmwn estin kai pou kataleiyete thn doxan umwn makarioi oi emmenonteV en autw

18. propterea expectat Dominus ut misereatur vestri et ideo exaltabitur parcens vobis quia Deus judicii Dominus beati omnes qui expectant eum

19. dioti laoV agioV en siwn oikhsei kai ierousalhm klauqmw eklausen elehson me elehsei se thn fwnhn thV kraughV sou hnika eiden ephkousen sou

19. populus enim Sion habitabit in Hierusalem plorans nequaquam plorabis miserans miserebitur tui ad vocem clamoris tui statim ut audierit respondebit tibi

20. kai dwsei kurioV umin arton qliyewV kai udwr stenon kai ouketi mh eggiswsin soi oi planwnteV se oti oi ofqalmoi sou oyontai touV planwntaV se

20. et dabit vobis Dominus panem artum et aquam brevem et non faciet avolare a te ultra doctorem tuum et erunt oculi tui videntes præceptorem tuum

21. kai ta wta sou akousontai touV logouV twn opisw se planhsantwn oi legonteV auth h odoV poreuqwmen en auth eite dexia eite aristera

21. et aures tuæ audient verbum post tergum monentis hæc via ambulate in ea neque ad dexteram neque ad sinistram

22. kai exareiV ta eidwla ta perihrgurwmena kai ta perikecruswmena lepta poihseiV kai likmhseiV wV udwr apokaqhmenhV kai wV kopron wseiV auta

22. et contaminabis lamminas sculptilium argenti tui et vestimentum conflatilis auri tui et disperges ea sicut inmunditiam menstruatæ egredere dices ei

23. tote estai o uetoV tw spermati thV ghV sou kai o artoV tou genhmatoV thV ghV sou estai plhsmonh kai liparoV kai boskhqhsetai sou ta kthnh th hmera ekeinh topon piona kai eurucwron

23. et dabitur pluvia semini tuo ubicumque seminaveris in terra et panis frugum terræ erit uberrimus et pinguis pascetur in possessione tua in die illo agnus spatiose

24. oi tauroi umwn kai oi boeV oi ergazomenoi thn ghn fagontai acura anapepoihmena en kriqh lelikmhmena

24. et tauri tui et pulli asinorum qui operantur terram commixtum migma comedent sic in area ut ventilatum est

25. kai estai epi pantoV orouV uyhlou kai epi pantoV bounou metewrou udwr diaporeuomenon en th hmera ekeinh otan apolwntai polloi kai otan peswsin purgoi

25. et erunt super omnem montem excelsum et super omnem collem elevatum rivi currentium aquarum in die interfectionis multorum cum ceciderint turres

26. kai estai to fwV thV selhnhV wV to fwV tou hliou kai to fwV tou hliou estai eptaplasion en th hmera otan iashtai kurioV to suntrimma tou laou autou kai thn odunhn thV plhghV sou iasetai

26. et erit lux lunæ sicut lux solis et lux solis erit septempliciter sicut lux septem dierum in die qua alligaverit Dominus vulnus populi sui et percussuram plagæ ejus sanaverit

27. idou to onoma kuriou dia cronou ercetai pollou kaiomenoV o qumoV meta doxhV to logion twn ceilewn autou to logion orghV plhreV kai h orgh tou qumou wV pur edetai

27. ecce nomen Domini venit de longinquo ardens furor ejus et gravis ad portandum labia ejus repleta sunt indignatione et lingua ejus quasi ignis devorans

28. kai to pneuma autou wV udwr en faraggi suron hxei ewV tou trachlou kai diaireqhsetai tou eqnh taraxai epi planhsei mataia kai diwxetai autouV planhsiV kai lhmyetai autouV kata proswpon autwn

28. spiritus ejus velut torrens inundans usque ad medium colli ad perdendas gentes in nihilum et frenum erroris quod erat in maxillis populorum

29. mh dia pantoV dei umaV eufrainesqai kai eisporeuesqai eiV ta agia mou dia pantoV wsei eortazontaV kai wsei eufrainomenouV eiselqein meta aulou eiV to oroV tou kuriou proV ton qeon tou israhl

29. canticum erit vobis sicut nox sanctificatæ sollemnitatis et lætitia cordis sicut qui pergit cum tibia ut intret in montem Domini ad Fortem Israël

30. kai akousthn poihsei o qeoV thn doxan thV fwnhV autou kai ton qumon tou bracionoV autou deixei meta qumou kai orghV kai flogoV katesqioushV keraunwsei biaiwV kai wV udwr kai calaza sugkataferomenh bia

30. et auditam faciet Dominus gloriam vocis suæ et terrorem brachii sui ostendet in comminatione furoris et flamma ignis devorantis adlidet in turbine et in lapide grandinis

31. dia gar fwnhn kuriou htthqhsontai assurioi th plhgh h an pataxh autouV

31. a voce enim Domini pavebit Assur virga percussus

32. kai estai autw kukloqen oqen hn autw h elpiV thV bohqeiaV ef' h autoV epepoiqei autoi meta aulwn kai kiqaraV polemhsousin auton ek metabolhV

32. et erit transitus virgæ fundatus quam requiescere faciet Dominus super eum in tympanis et in citharis et in bellis præcipuis expugnabit eos

33. su gar pro hmerwn apaithqhsh mh kai soi htoimasqh basileuein faragga baqeian xula keimena pur kai xula polla o qumoV kuriou wV faragx upo qeiou kaiomenh

33. præparata est enim ab heri Thofeth a rege præparata profunda et dilatata nutrimenta ejus ignis et ligna multa flatus Domini sicut torrens sulphuris succendens eam



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Footnotes:

30:1-5 - God rebukes the people for seeking an alliance with Egypt, relying on human help instead of depending on Him. This highlights the error of ignoring God's sovereignty in pursuit of worldly solutions (see also Psalm 20:7 and Jeremiah 17:5-8).

30:15-17 - God calls His people to repentance and trust in His strength, but they refuse. This rejection of divine grace results in suffering, showing the need for submission to God (see also Matthew 11:28-30 and Hebrews 4:9-10).

30:18-19 - God is described as just and compassionate, waiting for His people to repent. Those who trust in Him will find mercy and salvation (see also Psalm 103:8-10 and Lamentations 3:22-23).

30:20-21 - God promises to guide His people in the right path, even in times of difficulty. Divine instruction is a testimony of His ongoing love and care (see also Proverbs 3:5-6 and John 14:26).

30:27-33 - God manifests His wrath against the nations that oppose His people, demonstrating His power and justice. This reinforces that He is the defender of His faithful people (see also Isaiah 40:10 and Revelation 19:15-16).

Verses related to Isaías, 30:

Isaiah chapter 30 confronts Judah's rebelliousness. Why is trusting Egypt futile? This incisive text condemns the alliance with Egypt and urges trust in God. The chapter alternates between warnings of judgment and promises of grace and restoration. Isaiah 30 addresses themes such as repentance, spiritual stillness, and God's compassion. Consider with us five biblical passages that relate to the dramatic contrasts of this powerful chapter.

Hebrews 12:1: "Therefore, since we are surrounded by such a great cloud of witnesses, let us also throw off everything that hinders us and the sin that entangles us, and let us run with perseverance the race that is set before us." - It relates to the exhortation to trust and patience in Isaiah 30:15.

Psalms 34:18: "The Lord is close to those who are brokenhearted and saves those who are crushed in spirit." - It echoes God's promise of grace and mercy in Isaiah 30:18-19.

2 Timothy 4:3: "For the time will come when they will not endure sound doctrine; on the contrary, feeling itching in their ears, according to their own desires they will gather teachers for themselves." - It reflects the rejection of God's word described in Isaiah 30:9-11.

Matthew 11:28-30: "Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy and my burden is light." - It relates to the promise of rest and restoration in Isaiah 30:15.

Revelation 21:23: "The city does not need the sun or the moon to shine upon it, for the glory of God illuminates it, and the Lamb is its lamp." - It echoes the image of divine light in Isaiah 30:26.

FAQ:

What does Isaiah 30 say about trusting in alliances with other nations?

Isaiah 30 condemns Israel's reliance on alliances with foreign nations, such as Egypt, instead of trusting in God. He promises that such alliances will not bring salvation. (Isaiah 30:1-3)

How does Isaiah 30 describe God's mercy?

Isaiah 30 highlights God's mercy, who, despite Israel's disobedience, promises to restore his people and heal their wounds, calling them to repentance. (Isaiah 30:18)

What does Isaiah 30 say about the role of the prophet?

Isaiah 30 teaches that the prophet must proclaim God's truth, even if the people resist or refuse to listen. God's word is fundamental to restoration. (Isaiah 30:9-11)

What is God's promise to those who trust Him in Isaiah 30?

Isaiah 30 promises that those who trust in God will have safety, protection, and guidance, and their prayers will be answered. (Isaiah 30:19-21)

What does "walking in God's way" mean in Isaiah 30?

In Isaiah 30, "walking in God's way" means following His teachings faithfully, trusting in His direction rather than seeking human solutions. (Isaiah 30:21)


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