Catholic Bible
Mosaico decorativo

Isaías, 41

1. egkainizesqe proV me nhsoi oi gar arconteV allaxousin iscun eggisatwsan kai lalhsatwsan ama tote krisin anaggeilatwsan

1. taceant ad me insulæ et gentes mutent fortitudinem accedant et tunc loquantur simul ad judicium propinquemus

2. tiV exhgeiren apo anatolwn dikaiosunhn ekalesen authn kata podaV autou kai poreusetai dwsei enantion eqnwn kai basileiV eksthsei kai dwsei eiV ghn taV macairaV autwn kai wV frugana exwsmena ta toxa autwn

2. quis suscitavit ab oriente justum vocavit eum ut sequeretur se dabit in conspectu ejus gentes et reges obtinebit dabit quasi pulverem gladio ejus sicut stipulam vento raptam arcui ejus

3. kai diwxetai autouV kai dieleusetai en eirhnh h odoV twn podwn autou

3. persequetur eos transibit in pace semita in pedibus ejus non apparebit

4. tiV enhrghsen kai epoihsen tauta ekalesen authn o kalwn authn apo genewn archV egw qeoV prwtoV kai eiV ta epercomena egw eimi

4. quis hæc operatus est et fecit vocans generationes ab exordio ego Dominus primus et novissimus ego sum

5. eidosan eqnh kai efobhqhsan ta akra thV ghV hggisan kai hlqosan ama

5. viderunt insulæ et timuerunt extrema terræ obstipuerunt adpropinquaverunt et accesserunt

6. krinwn ekastoV tw plhsion kai tw adelfw bohqhsai kai erei

6. unusquisque proximo suo auxiliatur et fratri suo dicit confortare

7. iscusen anhr tektwn kai calkeuV tuptwn sfurh ama elaunwn pote men erei sumblhma kalon estin iscurwsan auta en hloiV qhsousin auta kai ou kinhqhsontai

7. confortabit faber ærarius percutiens malleo eum qui cudebat tunc temporis dicens glutino bonum est et confortavit eum in clavis ut non moveatur

8. su de israhl paiV mou iakwb on exelexamhn sperma abraam on hgaphsa

8. et tu Israël serve meus Jacob quem elegi semen Abraham amici mei

9. ou antelabomhn ap' akrwn thV ghV kai ek twn skopiwn authV ekalesa se kai eipa soi paiV mou ei exelexamhn se kai ouk egkatelipon se

9. in quo adprehendi te ab extremis terræ et a longinquis ejus vocavi te et dixi tibi servus meus es tu elegi te et non abieci te

10. mh fobou meta sou gar eimi mh planw egw gar eimi o qeoV sou o eniscusaV se kai ebohqhsa soi kai hsfalisamhn se th dexia th dikaia mou

10. ne timeas quia tecum sum ego ne declines quia ego Deus tuus confortavi te et auxiliatus sum tui et suscepi te dextera justi mei

11. idou aiscunqhsontai kai entraphsontai panteV oi antikeimenoi soi esontai gar wV ouk onteV kai apolountai panteV oi antidikoi sou

11. ecce confundentur et erubescent omnes qui pugnant adversum te erunt quasi non sint et peribunt viri qui contradicunt tibi

12. zhthseiV autouV kai ou mh eurhV touV anqrwpouV oi paroinhsousin eiV se esontai gar wV ouk onteV kai ouk esontai oi antipolemounteV se

12. quæres eos et non invenies viros rebelles tuos erunt quasi non sint et veluti consumptio homines bellantes adversum te

13. oti egw o qeoV sou o kratwn thV dexiaV sou o legwn soi mh fobou

13. quia ego Dominus Deus tuus adprehendens manum tuam dicensque tibi ne timeas ego adiuvi te

14. iakwb oligostoV israhl egw ebohqhsa soi legei o qeoV o lutroumenoV se israhl

14. noli timere vermis Jacob qui mortui estis ex Israël ego auxiliatus sum tui dicit Dominus et redemptor tuus Sanctus Israël

15. idou epoihsa se wV trocouV amaxhV alowntaV kainouV pristhroeideiV kai alohseiV orh kai leptuneiV bounouV kai wV cnoun qhseiV

15. ego posui te quasi plaustrum triturans novum habens rostra serrantia triturabis montes et comminues et colles quasi pulverem pones

16. kai likmhseiV kai anemoV lhmyetai autouV kai kataigiV diasperei autouV su de eufranqhsh en toiV agioiV israhl kai agalliasontai

16. ventilabis eos et ventus tollet et turbo disperget eos et tu exultabis in Domino in Sancto Israël lætaberis

17. oi ptwcoi kai oi endeeiV zhthsousin gar udwr kai ouk estai h glwssa autwn apo thV diyhV exhranqh egw kurioV o qeoV egw epakousomai o qeoV israhl kai ouk egkataleiyw autouV

17. egeni et pauperes quærunt aquas et non sunt lingua eorum siti aruit ego Dominus exaudiam eos Deus Israël non derelinquam eos

18. alla anoixw epi twn orewn potamouV kai en mesw pediwn phgaV poihsw thn erhmon eiV elh kai thn diywsan ghn en udragwgoiV

18. aperiam in supinis collibus flumina et in medio camporum fontes ponam desertum in stagna aquarum et terram inviam in rivos aquarum

19. qhsw eiV thn anudron ghn kedron kai puxon kai mursinhn kai kuparisson kai leukhn

19. dabo in solitudine cedrum et spinam et myrtum et lignum olivæ ponam in deserto abietem ulmum et buxum simul

20. ina idwsin kai gnwsin kai ennohqwsin kai epistwntai ama oti ceir kuriou epoihsen tauta panta kai o agioV tou israhl katedeixen

20. ut videant et sciant et recogitent et intellegant pariter quia manus Domini fecit hoc et Sanctus Israël creavit illud

21. eggizei h krisiV umwn legei kurioV o qeoV hggisan ai boulai umwn legei o basileuV iakwb

21. prope facite judicium vestrum dicit Dominus adferte si quid forte habetis dixit Rex Jacob

22. eggisatwsan kai anaggeilatwsan umin a sumbhsetai h ta protera tina hn eipate kai episthsomen ton noun kai gnwsomeqa ti ta escata kai ta epercomena eipate hmin

22. accedant et nuntient nobis quæcumque ventura sunt priora quæ fuerint nuntiate et ponemus cor nostrum et sciemus novissima eorum et quæ ventura sunt indicate nobis

23. anaggeilate hmin ta epercomena ep' escatou kai gnwsomeqa oti qeoi este eu poihsate kai kakwsate kai qaumasomeqa kai oyomeqa ama

23. adnuntiate quæ ventura sunt in futurum et sciemus quia dii estis vos bene quoque aut male si potestis facite et loquamur et videamus simul

24. oti poqen este umeiV kai poqen h ergasia umwn ek ghV bdelugma exelexanto umaV

24. ecce vos estis ex nihilo et opus vestrum ex eo quod non est abominatio est qui elegit vos

25. egw de hgeira ton apo borra kai ton af' hliou anatolwn klhqhsontai tw onomati mou ercesqwsan arconteV kai wV phloV keramewV kai wV kerameuV katapatwn ton phlon outwV katapathqhsesqe

25. suscitavi ab aquilone et venit ab ortu solis vocabit nomen meum et adducet magistratus quasi lutum et velut plastes conculcans humum

26. tiV gar anaggelei ta ex archV ina gnwmen kai ta emprosqen kai eroumen oti alhqh estin ouk estin o prolegwn oude o akouwn umwn touV logouV

26. quis adnuntiavit ab exordio ut sciamus et a principio ut dicamus justus es non est neque adnuntians neque prædicens neque audiens sermones vestros

27. archn siwn dwsw kai ierousalhm parakalesw eiV odon

27. primus ad Sion dicet ecce adsunt et Hierusalem evangelistam dabo

28. apo gar twn eqnwn idou oudeiV kai apo twn eidwlwn autwn ouk hn o anaggellwn kai ean erwthsw autouV poqen este ou mh apokriqwsin moi

28. et vidi et non erat neque ex istis quisquam qui iniret consilium et interrogatus responderet verbum

29. eisin gar oi poiounteV umaV kai mathn oi planwnteV umaV

29. ecce omnes iniusti et vana opera eorum ventus et inane simulacra eorum



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Footnotes:

41:1-4 - God summons the nations to hear His sovereignty, declaring that He guides history and raises up leaders to fulfill His purposes. This declaration emphasizes God's absolute control over time and kingdoms (see also Daniel 2:21 and Revelation 1:8).

41:8-10 - God assures Israel that they need not fear, for He is the God who strengthens, helps, and sustains with His victorious hand. This is a call to unshakable trust in divine protection (see also Psalm 46:1 and Hebrews 13:5-6).

41:13-14 - God promises to hold Israel's hand and deliver them, even if they feel like a "little worm." This imagery highlights the humility of the people and the greatness of God's mercy (see also Exodus 3:7-8 and Psalm 145:14).

41:17-20 - God promises to provide water for the thirsty and to renew the desert with vegetation. This is a symbol of God's restoration and provision in times of trouble (see also Psalm 107:35-38 and John 7:37-38).

41:21-24 - God challenges the idols of the nations to prove their power. This contrast shows that only the Lord is worthy of worship, for idols are powerless (see also Psalm 115:4-8 and Jeremiah 10:5).

Verses related to Isaías, 41:

Isaiah chapter 41 presents the sovereign power of God. How does the Lord reveal Himself as the Controller of history? This prophetic text contrasts the impotence of idols with divine omnipotence, offering comfort to Israel. The chapter introduces the "servant of the Lord" and reaffirms Israel's election. Isaiah 41 emphasizes themes such as divine sovereignty, the futility of idolatry, and God's faithfulness to His people. Dive with us into five biblical passages that illuminate the timeless truths of this comforting chapter.

James 2:23: "Thus the Scripture was fulfilled which says: 'Abraham believed God, and it was credited to him as righteousness', and he was called a friend of God." - This verse references Abraham, who is mentioned in Isaiah 41:8 as God's "friend."

Romans 8:31: "What shall we say, then, in the face of these things? If God is for us, who can be against us?" - This statement from Paul echoes the theme of Isaiah 41 about God being with his people and strengthening them.

Deuteronomy 31:6: "Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave them, he will never abandon them." - This verse reflects the theme of encouragement and the promise of God's presence found in Isaiah 41.

Philippians 4:13: "I can do all things through Christ who strengthens me." - This statement by Paul echoes the promise of divine strength found in Isaiah 41:10.

Revelation 1:17: "When I saw him, I fell at his feet as if dead. Then he placed his right hand on me and said, 'Do not be afraid. I am the First and the Last.'" - This self-description of Jesus as "the First and the Last" reflects the language used by God in Isaiah 41:4.

FAQ:

What does God's promise in Isaiah 41:10 mean?

In Isaiah 41:10, God promises to be with His people, strengthening them and helping them in times of adversity. He assures them that there is no reason to fear, for He is the Lord who sustains. (Isaiah 41:10)

Who is the "my servant" mentioned in Isaiah 41:8?

My servant in Isaiah 41:8 refers to Israel, God's chosen people, to whom He promises help and protection. God chose them to fulfill His redemptive plan. (Isaiah 41:8)

What does God promise to do regarding Israel's enemies in Isaiah 41:11-12?

God promises to destroy and shame Israel's enemies, ensuring that they will not prevail against His people. He assures victory over those who rise up against Israel. (Isaiah 41:11-12)

What does "fear not, for I am with you" mean in Isaiah 41:10?

This phrase expresses the confidence God wants His people to have, for He is present and active, ready to deliver and guide the faithful through any difficulty. (Isaiah 41:10)

How does Isaiah 41 describe God's help to Israel?

Isaiah 41 describes God strengthening and helping Israel, raising up powerful leaders and even using nature to ensure His people's victory. (Isaiah 41:2-4)


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