1. o logoV o genomenoV para kuriou proV ieremian usteron meta to aposteilai auton nabouzardan ton arcimageiron ton ek daman en tw labein auton en ceiropedaiV en mesw apoikiaV iouda twn hgmenwn eiV babulwna
2. kai elaben auton o arcimageiroV kai eipen autw kurioV o qeoV sou elalhsen ta kaka tauta epi ton topon touton
3. kai epoihsen kurioV oti hmartete autw kai ouk hkousate autou thV fwnhV
4. idou elusa se apo twn ceiropedwn twn epi taV ceiraV sou ei kalon enantion sou elqein met' emou eiV babulwna hke kai qhsw touV ofqalmouV mou epi se
5. ei de mh apotrece kai anastreyon proV godolian uion acikam uiou safan on katesthsen basileuV babulwnoV en gh iouda kai oikhson met' autou en mesw tou laou en gh iouda eiV apanta ta agaqa en ofqalmoiV sou tou poreuqhnai poreuou kai edwken autw o arcimageiroV dwra kai apesteilen auton
6. kai hlqen proV godolian eiV masshfa kai ekaqisen en mesw tou laou tou kataleifqentoV en th gh
7. kai hkousan panteV oi hgemoneV thV dunamewV thV en agrw autoi kai oi andreV autwn oti katesthsen basileuV babulwnoV ton godolian en th gh kai parekateqeto autw andraV kai gunaikaV autwn ouV ouk apwkisen eiV babulwna
8. kai hlqen proV godolian eiV masshfa ismahl uioV naqaniou kai iwanan uioV karhe kai saraiaV uioV qanaemeq kai uioi wfe tou netwfati kai iezoniaV uioV tou mocati autoi kai oi andreV autwn
9. kai wmosen autoiV godoliaV kai toiV andrasin autwn legwn mh fobhqhte apo proswpou twn paidwn twn caldaiwn katoikhsate en th gh kai ergasasqe tw basilei babulwnoV kai beltion estai umin
10. kai idou egw kaqhmai enantion umwn eiV masshfa sthnai kata proswpon twn caldaiwn oi an elqwsin ef' umaV kai umeiV sunagagete oinon kai opwran kai sunagagete elaion kai balete eiV ta aggeia umwn kai oikhsate en taiV polesin aiV katekrathsate
11. kai panteV oi ioudaioi oi en gh mwab kai en uioiV ammwn kai oi en th idoumaia kai oi en pash th gh hkousan oti edwken basileuV babulwnoV kataleimma tw iouda kai oti katesthsen ep' autouV ton godolian uion acikam
12. kai hlqon proV godolian eiV ghn iouda eiV masshfa kai sunhgagon oinon kai opwran pollhn sfodra kai elaion
13. kai iwanan uioV karhe kai panteV oi hgemoneV thV dunamewV oi en toiV agroiV hlqon proV godolian eiV masshfa
14. kai eipan autw ei gnwsei ginwskeiV oti belisa basileuV uiwn ammwn apesteilen proV se ton ismahl pataxai sou yuchn kai ouk episteusen autoiV godoliaV
15. kai iwanan eipen tw godolia krufaiwV en masshfa poreusomai dh kai pataxw ton ismahl kai mhqeiV gnwtw mh pataxh sou yuchn kai diasparh paV iouda oi sunhgmenoi proV se kai apolountai oi kataloipoi iouda
16. kai eipen godoliaV proV iwanan mh poihshV to pragma touto oti yeudh su legeiV peri ismahl
Footnotes:
47:1-3 - The prophecy against the Philistines is pronounced, highlighting the coming of God's judgment upon the coastal cities. This demonstrates that no people are beyond the reach of His judgment, regardless of their strength or position (see also Amos 1:6-8 and Ezekiel 25:15-17).
47:4-5 - God's judgment on the Philistines will be severe, bringing destruction and mourning. Human responsibility for sins and injustices is emphasized, with punishment reflecting the evil committed (see also Isaiah 14:29-32 and Ezekiel 25:15-17).
47:6-7 - The land of Philistia is described as an area of mourning, with the hope of recovery, but with the emphasis that God's judgment is irreversible. Repentance can be the key to God's mercy (see also Joel 2:12-13 and Revelation 3:19).
47:8-11 - The prophecy speaks of the destruction of key Philistine cities, such as Gaza and Ashkelon, which would be invaded and destroyed. This highlights human inability to withstand the power of God, who acts in justice (see also Isaiah 25:4-5 and Ezekiel 30:18-19).
47:12-14 - Despite the devastation, God promises that the Philistines, like other nations, will have a chance to repent, but the consequences of disobedience will be severe (see also 2 Chronicles 7:14 and Zechariah 1:3).
Verses related to Jeremias, 47:
Jeremiah chapter 47 pronounces judgment on the Philistines. What fate awaits this ancient enemy of Israel? This concise and powerful text describes the imminent destruction of the Philistines, symbolized by overflowing waters from the north. The chapter explores themes such as divine justice, the transience of earthly powers, and the terror of God's judgment. Jeremiah 47 demonstrates that no nation is beyond the reach of divine sovereignty. Examine with us five biblical passages that echo the central themes of this powerful chapter.
Amos 1:6-7: "Thus says the Lord: 'For three transgressions of Gaza, and even more for four, I will not lift the punishment. Because they took a whole people captive and handed them over to Edom. Therefore I will set fire to the walls of Gaza, and it will consume its fortresses.'" - Amos prophesies against the Philistines, as does Jeremiah 47.
Zephaniah 2:4-5: "Gaza will be abandoned, and Ashkelon will be left in ruins. At noon they will expel the people of Ashdod, and Ekron will be uprooted. Woe to those who live on the coast, O nation of the Kerethites! The word of the Lord is against you, O Canaan, land of the Philistines. I will destroy them, and there will be no one left." - Zephaniah, like Jeremiah 47, prophesies the destruction of the Philistine cities.
Isaiah 14:29-31: "Do not rejoice, O all Philistia, because the rod that struck you has been broken. A viper will come out of the root of the snake; its fruit will be a swift and poisonous serpent. [...] Howl, oh portal! Shout, O city! Melt with fear, O all Philistia! From the north comes a cloud of smoke, and no one strays from their ranks." - Isaiah, like Jeremiah 47, prophesies against Philistia, warning of the coming of an enemy from the north.
Ezekiel 25:15-16: "This is what the Sovereign LORD says: 'Forasmuch as the Philistines acted out of revenge and took revenge with contempt to destroy Israel out of ancient hostility, this is what the Sovereign LORD says: I am about to stretch out my hand against the Philistines, and I will destroy the Cherethites and I will annihilate all who remain on the coast.'" - Ezekiel, like Jeremiah 47, prophesies God's judgment against the Philistines.
Zechariah 9:5-6: "Ashkelon will see him and fear; Gaza will writhe in agony, as will Ekron; for your hope will be frustrated. Gaza will lose its king, and Ashkelon will be deserted. Mixed people will occupy Ashdod, and I will put an end to the pride of the Philistines." - Zechariah, like Jeremiah 47, predicts the destruction of the Philistine cities.
FAQ:
Who did Jeremiah prophesy against in this chapter?
Jeremiah prophesied against the Philistines, announcing that an enemy from the north would come to destroy them. (Jeremiah 47:1-4)
What was the threat against the Philistines?
Babylon would attack Gaza and Ashkelon, bringing great destruction to the Philistines. (Jeremiah 47:5-7)
Why did God allow the destruction of the Philistines?
The destruction was part of God’s judgment against pagan nations that opposed Israel. (Jeremiah 47:4)
What was the relationship of the Philistines to Tyre and Sidon?
Tyre and Sidon were allies of the Philistines, but they would also suffer the consequences of the invasion. (Jeremiah 47:4)
What does the "sword of the Lord" mentioned in the chapter mean?
The "sword of the Lord" symbolizes the divine judgment that would be executed by the Babylonian armies. (Jeremiah 47:6-7)
