1. Gr. Jeremiah 47 (Heb. 40) ὁ λόγος ὁ γενόμενος παρὰ κυρίου πρὸς Ιερεμιαν ὕστερον μετὰ τὸ ἀποστεῖλαι αὐτὸν Ναβουζαρδαν τὸν ἀρχιμάγειρον τὸν ἐκ Δαμαν ἐν τῷ λαβεῖν αὐτὸν ἐν χειροπέδαις ἐν μέσῳ ἀποικίας Ιουδα τῶν ἠγμένων εἰς Βαβυλῶνα
2. καὶ ἔλαβεν αὐτὸν ὁ ἀρχιμάγειρος καὶ εἶπεν αὐτῷ κύριος ὁ θεός σου ἐλάλησεν τὰ κακὰ ταῦτα ἐπὶ τὸν τόπον τοῦτον
3. καὶ ἐποίησεν κύριος ὅτι ἡμάρτετε αὐτῷ καὶ οὐκ ἠκούσατε αὐτοῦ τῆς φωνῆς
4. ἰδοὺ ἔλυσά σε ἀπὸ τῶν χειροπέδων τῶν ἐπὶ τὰς χεῖράς σου εἰ καλὸν ἐναντίον σου ἐλθεῖν μετ’ ἐμοῦ εἰς Βαβυλῶνα ἧκε καὶ θήσω τοὺς ὀφθαλμούς μου ἐπὶ σέ
5. εἰ δὲ μή ἀπότρεχε καὶ ἀνάστρεψον πρὸς Γοδολιαν υἱὸν Αχικαμ υἱοῦ Σαφαν ὃν κατέστησεν βασιλεὺς Βαβυλῶνος ἐν γῇ Ιουδα καὶ οἴκησον μετ’ αὐτοῦ ἐν μέσῳ τοῦ λαοῦ ἐν γῇ Ιουδα εἰς ἅπαντα τὰ ἀγαθὰ ἐν ὀφθαλμοῖς σου τοῦ πορευθῆναι πορεύου καὶ ἔδωκεν αὐτῷ ὁ ἀρχιμάγειρος δῶρα καὶ ἀπέστειλεν αὐτόν
6. καὶ ἦλθεν πρὸς Γοδολιαν εἰς Μασσηφα καὶ ἐκάθισεν ἐν μέσῳ τοῦ λαοῦ τοῦ καταλειφθέντος ἐν τῇ γῇ
7. καὶ ἤκουσαν πάντες οἱ ἡγεμόνες τῆς δυνάμεως τῆς ἐν ἀγρῷ αὐτοὶ καὶ οἱ ἄνδρες αὐτῶν ὅτι κατέστησεν βασιλεὺς Βαβυλῶνος τὸν Γοδολιαν ἐν τῇ γῇ καὶ παρεκατέθετο αὐτῷ ἄνδρας καὶ γυναῖκας αὐτῶν οὓς οὐκ ἀπῴκισεν εἰς Βαβυλῶνα
8. καὶ ἦλθεν πρὸς Γοδολιαν εἰς Μασσηφα Ισμαηλ υἱὸς Ναθανιου καὶ Ιωαναν υἱὸς Καρηε καὶ Σαραιας υἱὸς Θαναεμεθ καὶ υἱοὶ Ωφε τοῦ Νετωφατι καὶ Ιεζονιας υἱὸς τοῦ Μοχατι αὐτοὶ καὶ οἱ ἄνδρες αὐτῶν
9. καὶ ὤμοσεν αὐτοῖς Γοδολιας καὶ τοῖς ἀνδράσιν αὐτῶν λέγων μὴ φοβηθῆτε ἀπὸ προσώπου τῶν παίδων τῶν Χαλδαίων κατοικήσατε ἐν τῇ γῇ καὶ ἐργάσασθε τῷ βασιλεῖ Βαβυλῶνος καὶ βέλτιον ἔσται ὑμῖν
10. καὶ ἰδοὺ ἐγὼ κάθημαι ἐναντίον ὑμῶν εἰς Μασσηφα στῆναι κατὰ πρόσωπον τῶν Χαλδαίων οἳ ἂν ἔλθωσιν ἐφ’ ὑμᾶς καὶ ὑμεῖς συναγάγετε οἶνον καὶ ὀπώραν καὶ συναγάγετε ἔλαιον καὶ βάλετε εἰς τὰ ἀγγεῖα ὑμῶν καὶ οἰκήσατε ἐν ταῖς πόλεσιν αἷς κατεκρατήσατε
11. καὶ πάντες οἱ Ιουδαῖοι οἱ ἐν γῇ Μωαβ καὶ ἐν υἱοῖς Αμμων καὶ οἱ ἐν τῇ Ιδουμαίᾳ καὶ οἱ ἐν πάσῃ τῇ γῇ ἤκουσαν ὅτι ἔδωκεν βασιλεὺς Βαβυλῶνος κατάλειμμα τῷ Ιουδα καὶ ὅτι κατέστησεν ἐπ’ αὐτοὺς τὸν Γοδολιαν υἱὸν Αχικαμ
12. καὶ ἦλθον πρὸς Γοδολιαν εἰς γῆν Ιουδα εἰς Μασσηφα καὶ συνήγαγον οἶνον καὶ ὀπώραν πολλὴν σφόδρα καὶ ἔλαιον
13. καὶ Ιωαναν υἱὸς Καρηε καὶ πάντες οἱ ἡγεμόνες τῆς δυνάμεως οἱ ἐν τοῖς ἀγροῖς ἦλθον πρὸς Γοδολιαν εἰς Μασσηφα
14. καὶ εἶπαν αὐτῷ εἰ γνώσει γινώσκεις ὅτι Βελισα βασιλεὺς υἱῶν Αμμων ἀπέστειλεν πρὸς σὲ τὸν Ισμαηλ πατάξαι σου ψυχήν καὶ οὐκ ἐπίστευσεν αὐτοῖς Γοδολιας
15. καὶ Ιωαναν εἶπεν τῷ Γοδολια κρυφαίως ἐν Μασσηφα πορεύσομαι δὴ καὶ πατάξω τὸν Ισμαηλ καὶ μηθεὶς γνώτω μὴ πατάξῃ σου ψυχὴν καὶ διασπαρῇ πᾶς Ιουδα οἱ συνηγμένοι πρὸς σὲ καὶ ἀπολοῦνται οἱ κατάλοιποι Ιουδα
16. καὶ εἶπεν Γοδολιας πρὸς Ιωαναν μὴ ποιήσῃς τὸ πρᾶγμα τοῦτο ὅτι ψευδῆ σὺ λέγεις περὶ Ισμαηλ
Footnotes:
47:1-3 - The prophecy against the Philistines is pronounced, highlighting the coming of God's judgment upon the coastal cities. This demonstrates that no people are beyond the reach of His judgment, regardless of their strength or position (see also Amos 1:6-8 and Ezekiel 25:15-17).
47:4-5 - God's judgment on the Philistines will be severe, bringing destruction and mourning. Human responsibility for sins and injustices is emphasized, with punishment reflecting the evil committed (see also Isaiah 14:29-32 and Ezekiel 25:15-17).
47:6-7 - The land of Philistia is described as an area of mourning, with the hope of recovery, but with the emphasis that God's judgment is irreversible. Repentance can be the key to God's mercy (see also Joel 2:12-13 and Revelation 3:19).
47:8-11 - The prophecy speaks of the destruction of key Philistine cities, such as Gaza and Ashkelon, which would be invaded and destroyed. This highlights human inability to withstand the power of God, who acts in justice (see also Isaiah 25:4-5 and Ezekiel 30:18-19).
47:12-14 - Despite the devastation, God promises that the Philistines, like other nations, will have a chance to repent, but the consequences of disobedience will be severe (see also 2 Chronicles 7:14 and Zechariah 1:3).
Verses related to Jeremias, 47:
Jeremiah chapter 47 pronounces judgment on the Philistines. What fate awaits this ancient enemy of Israel? This concise and powerful text describes the imminent destruction of the Philistines, symbolized by overflowing waters from the north. The chapter explores themes such as divine justice, the transience of earthly powers, and the terror of God's judgment. Jeremiah 47 demonstrates that no nation is beyond the reach of divine sovereignty. Examine with us five biblical passages that echo the central themes of this powerful chapter.
Amos 1:6-7: "Thus says the Lord: 'For three transgressions of Gaza, and even more for four, I will not lift the punishment. Because they took a whole people captive and handed them over to Edom. Therefore I will set fire to the walls of Gaza, and it will consume its fortresses.'" - Amos prophesies against the Philistines, as does Jeremiah 47.
Zephaniah 2:4-5: "Gaza will be abandoned, and Ashkelon will be left in ruins. At noon they will expel the people of Ashdod, and Ekron will be uprooted. Woe to those who live on the coast, O nation of the Kerethites! The word of the Lord is against you, O Canaan, land of the Philistines. I will destroy them, and there will be no one left." - Zephaniah, like Jeremiah 47, prophesies the destruction of the Philistine cities.
Isaiah 14:29-31: "Do not rejoice, O all Philistia, because the rod that struck you has been broken. A viper will come out of the root of the snake; its fruit will be a swift and poisonous serpent. [...] Howl, oh portal! Shout, O city! Melt with fear, O all Philistia! From the north comes a cloud of smoke, and no one strays from their ranks." - Isaiah, like Jeremiah 47, prophesies against Philistia, warning of the coming of an enemy from the north.
Ezekiel 25:15-16: "This is what the Sovereign LORD says: 'Forasmuch as the Philistines acted out of revenge and took revenge with contempt to destroy Israel out of ancient hostility, this is what the Sovereign LORD says: I am about to stretch out my hand against the Philistines, and I will destroy the Cherethites and I will annihilate all who remain on the coast.'" - Ezekiel, like Jeremiah 47, prophesies God's judgment against the Philistines.
Zechariah 9:5-6: "Ashkelon will see him and fear; Gaza will writhe in agony, as will Ekron; for your hope will be frustrated. Gaza will lose its king, and Ashkelon will be deserted. Mixed people will occupy Ashdod, and I will put an end to the pride of the Philistines." - Zechariah, like Jeremiah 47, predicts the destruction of the Philistine cities.
FAQ:
Who did Jeremiah prophesy against in this chapter?
Jeremiah prophesied against the Philistines, announcing that an enemy from the north would come to destroy them. (Jeremiah 47:1-4)
What was the threat against the Philistines?
Babylon would attack Gaza and Ashkelon, bringing great destruction to the Philistines. (Jeremiah 47:5-7)
Why did God allow the destruction of the Philistines?
The destruction was part of God’s judgment against pagan nations that opposed Israel. (Jeremiah 47:4)
What was the relationship of the Philistines to Tyre and Sidon?
Tyre and Sidon were allies of the Philistines, but they would also suffer the consequences of the invasion. (Jeremiah 47:4)
What does the "sword of the Lord" mentioned in the chapter mean?
The "sword of the Lord" symbolizes the divine judgment that would be executed by the Babylonian armies. (Jeremiah 47:6-7)
