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egeneto de hnika hkousen hsau ta rhmata isaak tou patroV autou anebohsen fwnhn megalhn kai pikran sfodra kai eipen euloghson dh kame pater (Gênesis 27, 34)
eipen de hsau proV ton patera autou mh eulogia mia soi estin pater euloghson dh kame pater katanucqentoV de isaak anebohsen fwnhn hsau kai eklausen (Gênesis 27, 38)
nun oun teknon akouson mou thV fwnhV kai anastaV apodraqi eiV thn mesopotamian proV laban ton adelfon mou eiV carran (Gênesis 27, 43)
kai oikhson met' autou hmeraV tinaV ewV tou apostreyai ton qumon (Gênesis 27, 44)
kai estai to sperma sou wV h ammoV thV ghV kai platunqhsetai epi qalassan kai epi liba kai epi borran kai ep' anatolaV kai eneuloghqhsontai en soi pasai ai fulai thV ghV kai en tw spermati sou (Gênesis 28, 14)
eipen de autw laban beltion dounai me authn soi h dounai me authn andri eterw oikhson met' emou (Gênesis 29, 19)
sunteleson oun ta ebdoma tauthV kai dwsw soi kai tauthn anti thV ergasiaV hV erga par' emoi eti epta eth etera (Gênesis 29, 27)
parelqatw panta ta probata sou shmeron kai diacwrison ekeiqen pan probaton faion en toiV arnasin kai pan dialeukon kai ranton en taiV aixin estai moi misqoV (Gênesis 30, 32)
kai apesthsen odon triwn hmerwn ana meson autwn kai ana meson iakwb iakwb de epoimainen ta probata laban ta upoleifqenta (Gênesis 30, 36)
kai oti hreunhsaV panta ta skeuh mou ti eureV apo pantwn twn skeuwn tou oikou sou qeV wde enantion twn adelfwn mou kai twn adelfwn sou kai elegxatwsan ana meson twn duo hmwn (Gênesis 31, 37)
nun oun deuro diaqwmeqa diaqhkhn egw kai su kai estai eiV marturion ana meson emou kai sou eipen de autw idou ouqeiV meq' hmwn estin ide o qeoV martuV ana meson emou kai sou (Gênesis 31, 44)
eipen de iakwb toiV adelfoiV autou sullegete liqouV kai sunelexan liqouV kai epoihsan bounon kai efagon kai epion ekei epi tou bounou kai eipen autw laban o bounoV outoV marturei ana meson emou kai sou shmeron (Gênesis 31, 46)
