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ean tiV idh ton adelfon autou amartanonta amartian mh proV qanaton aithsei kai dwsei autw zwhn toiV amartanousin mh proV qanaton estin amartia proV qanaton ou peri ekeinhV legw ina erwthsh (I São João 5, 16)
oidamen de oti o uioV tou qeou hkei kai dedwken hmin dianoian ina ginwskwmen ton alhqinon kai esmen en tw alhqinw en tw uiw autou ihsou cristw outoV estin o alhqinoV qeoV kai h zwh aiwnioV (I São João 5, 20)
kai nun erwtw se kuria ouc wV entolhn grafw soi kainhn alla hn eicomen ap archV ina agapwmen allhlouV (II São João 1, 5)
kai auth estin h agaph ina peripatwmen kata taV entolaV autou auth estin h entolh kaqwV hkousate ap archV ina en auth peripathte (II São João 1, 6)
blepete eautouV ina mh apoleswmen a eirgasameqa alla misqon plhrh apolabwmen (II São João 1, 8)
polla ecwn umin grafein ouk hboulhqhn dia cartou kai melanoV alla elpizw elqein proV umaV kai stoma proV stoma lalhsai ina h cara hmwn h peplhrwmenh (II São João 1, 12)
meizoteran toutwn ouk ecw caran ina akouw ta ema tekna en alhqeia peripatounta (III São João 1, 4)
hmeiV oun ofeilomen apolambanein touV toioutouV ina sunergoi ginwmeqa th alhqeia (III São João 1, 8)
outoi eisin en taiV agapaiV umwn spiladeV suneuwcoumenoi afobwV eautouV poimainonteV nefelai anudroi upo anemwn periferomenai dendra fqinopwrina akarpa diV apoqanonta ekrizwqenta (São Judas 1, 12)
oida ta erga sou kai ton kopon sou kai thn upomonhn sou kai oti ou dunh bastasai kakouV kai epeirasw touV faskontaV einai apostolouV kai ouk eisin kai eureV autouV yeudeiV (Apocalipse 2, 2)
oida sou ta erga kai thn qliyin kai thn ptwceian plousioV de ei kai thn blasfhmian twn legontwn ioudaiouV einai eautouV kai ouk eisin alla sunagwgh tou satana (Apocalipse 2, 9)
mhden fobou a melleiV pascein idou mellei balein ex umwn o diaboloV eiV fulakhn ina peirasqhte kai exete qliyin hmerwn deka ginou pistoV acri qanatou kai dwsw soi ton stefanon thV zwhV (Apocalipse 2, 10)
