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eiV touto gar eklhqhte oti kai cristoV epaqen uper hmwn hmin upolimpanwn upogrammon ina epakolouqhshte toiV icnesin autou (I São Pedro 2, 21)
oV taV amartiaV hmwn autoV anhnegken en tw swmati autou epi to xulon ina taiV amartiaiV apogenomenoi th dikaiosunh zhswmen ou tw mwlwpi autou iaqhte (I São Pedro 2, 24)
omoiwV ai gunaikeV upotassomenai toiV idioiV andrasin ina kai ei tineV apeiqousin tw logw dia thV twn gunaikwn anastrofhV aneu logou kerdhqhswntai (I São Pedro 3, 1)
mh apodidonteV kakon anti kakou h loidorian anti loidoriaV tounantion de eulogounteV eidoteV oti eiV touto eklhqhte ina eulogian klhronomhshte (I São Pedro 3, 9)
ekklinatw apo kakou kai poihsatw agaqon zhthsatw eirhnhn kai diwxatw authn (I São Pedro 3, 11)
suneidhsin econteV agaqhn ina en w katalalwsin umwn wV kakopoiwn kataiscunqwsin oi ephreazonteV umwn thn agaqhn en cristw anastrofhn (I São Pedro 3, 16)
oti kai cristoV apax peri amartiwn epaqen dikaioV uper adikwn ina hmaV prosagagh tw qew qanatwqeiV men sarki zwopoihqeiV de tw pneumati (I São Pedro 3, 18)
oi apodwsousin logon tw etoimwV econti krinai zwntaV kai nekrouV (I São Pedro 4, 5)
eiV touto gar kai nekroiV euhggelisqh ina kriqwsin men kata anqrwpouV sarki zwsin de kata qeon pneumati (I São Pedro 4, 6)
ei tiV lalei wV logia qeou ei tiV diakonei wV ex iscuoV hV corhgei o qeoV ina en pasin doxazhtai o qeoV dia ihsou cristou w estin h doxa kai to kratoV eiV touV aiwnaV twn aiwnwn amhn (I São Pedro 4, 11)
alla kaqo koinwneite toiV tou cristou paqhmasin cairete ina kai en th apokaluyei thV doxhV autou carhte agalliwmenoi (I São Pedro 4, 13)
tapeinwqhte oun upo thn krataian ceira tou qeou ina umaV uywsh en kairw (I São Pedro 5, 6)
