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esbesan dunamin puroV efugon stomata macairaV enedunamwqhsan apo asqeneiaV egenhqhsan iscuroi en polemw parembolaV eklinan allotriwn (Hebreus 11, 34)
elabon gunaikeV ex anastasewV touV nekrouV autwn alloi de etumpanisqhsan ou prosdexamenoi thn apolutrwsin ina kreittonoV anastasewV tucwsin (Hebreus 11, 35)
tou qeou peri hmwn kreitton ti probleyamenou ina mh cwriV hmwn teleiwqwsin (Hebreus 11, 40)
analogisasqe gar ton toiauthn upomemenhkota upo twn amartwlwn eiV auton antilogian ina mh kamhte taiV yucaiV umwn ekluomenoi (Hebreus 12, 3)
pasa de paideia proV men to paron ou dokei caraV einai alla luphV usteron de karpon eirhnikon toiV di authV gegumnasmenoiV apodidwsin dikaiosunhV (Hebreus 12, 11)
kai trociaV orqaV poihsate toiV posin umwn ina mh to cwlon ektraph iaqh de mallon (Hebreus 12, 13)
to de eti apax dhloi twn saleuomenwn thn metaqesin wV pepoihmenwn ina meinh ta mh saleuomena (Hebreus 12, 27)
dio kai ihsouV ina agiash dia tou idiou aimatoV ton laon exw thV pulhV epaqen (Hebreus 13, 12)
peiqesqe toiV hgoumenoiV umwn kai upeikete autoi gar agrupnousin uper twn yucwn umwn wV logon apodwsonteV ina meta caraV touto poiwsin kai mh stenazonteV alusiteleV gar umin touto (Hebreus 13, 17)
perissoterwV de parakalw touto poihsai ina tacion apokatastaqw umin (Hebreus 13, 19)
h de upomonh ergon teleion ecetw ina hte teleioi kai oloklhroi en mhdeni leipomenoi (São Tiago 1, 4)
boulhqeiV apekuhsen hmaV logw alhqeiaV eiV to einai hmaV aparchn tina twn autou ktismatwn (São Tiago 1, 18)
