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kai eipen iakwb tw patri autou egw hsau o prwtotokoV sou epoihsa kaqa elalhsaV moi anastaV kaqison kai fage thV qhraV mou opwV euloghsh me h yuch sou (Gênesis 27, 19)
kai eipen autw isaak o pathr autou tiV ei su o de eipen egw eimi o uioV sou o prwtotokoV hsau (Gênesis 27, 32)
kai eipen dikaiwV eklhqh to onoma autou iakwb epterniken gar me hdh deuteron touto ta te prwtotokia mou eilhfen kai nun eilhfen thn eulogian mou kai eipen hsau tw patri autou ouc upelipw moi eulogian pater (Gênesis 27, 36)
uioi leiaV prwtotokoV iakwb roubhn sumewn leui ioudaV issacar zaboulwn (Gênesis 35, 23)
outoi hgemoneV uioi hsau uioi elifaV prwtotokou hsau hgemwn qaiman hgemwn wmar hgemwn swfar hgemwn kenez (Gênesis 36, 15)
kai elaben ioudaV gunaika hr tw prwtotokw autou h onoma qamar (Gênesis 38, 6)
egeneto de hr prwtotokoV iouda ponhroV enantion kuriou kai apekteinen auton o qeoV (Gênesis 38, 7)
ekalesen de iwshf to onoma tou prwtotokou manassh oti epilaqesqai me epoihsen o qeoV pantwn twn ponwn mou kai pantwn twn tou patroV mou (Gênesis 41, 51)
ekaqisan de enantion autou o prwtotokoV kata ta presbeia autou kai o newteroV kata thn neothta autou existanto de oi anqrwpoi ekastoV proV ton adelfon autou (Gênesis 43, 33)
tauta de ta onomata twn uiwn israhl twn eiselqontwn eiV aigupton iakwb kai oi uioi autou prwtotokoV iakwb roubhn (Gênesis 46, 8)
eipen de iwshf tw patri autou ouc outwV pater outoV gar o prwtotokoV epiqeV thn dexian sou epi thn kefalhn autou (Gênesis 48, 18)
roubhn prwtotokoV mou su iscuV mou kai arch teknwn mou sklhroV feresqai kai sklhroV auqadhV (Gênesis 49, 3)
