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kai esth esdraV o grammateuV epi bhmatoV xulinou kai esthsan ecomena autou mattaqiaV kai samaiaV kai ananiaV kai ouria kai elkia kai maasaia ek dexiwn autou kai ex aristerwn fadaiaV kai misahl kai melciaV kai wsam kai asabdana kai zacariaV kai mosollam (Neemias 18, 4)
tw addai zacariaV tw ganaqwn mosollam (Neemias 22, 16)
kai ote hmhn en th cwra mou en th gh israhl newterou mou ontoV pasa fulh tou nefqalim tou patroV mou apesth apo tou oikou ierosolumwn thV eklegeishV apo paswn twn fulwn israhl eiV to qusiazein pasaV taV fulaV kai hgiasqh o naoV thV kataskhnwsewV tou uyistou kai wkodomhqh eiV pasaV taV geneaV tou aiwnoV (Tobias 1, 4)
kagw monoV eporeuomhn pleonakiV eiV ierosoluma en taiV eortaiV kaqwV gegraptai panti tw israhl en prostagmati aiwniw taV aparcaV kai taV dekataV twn genhmatwn kai taV prwtokouriaV ecwn (Tobias 1, 6)
kai edidoun autaV toiV iereusin toiV uioiV aarwn proV to qusiasthrion pantwn twn genhmatwn thn dekathn edidoun toiV uioiV leui toiV qerapeuousin en ierousalhm kai thn deuteran dekathn apepratizomhn kai eporeuomhn kai edapanwn auta en ierosolumoiV kaq' ekaston eniauton (Tobias 1, 7)
kai eipen autw ugiainwn elqoiV adelfe kai mh moi orgisqhV oti ezhthsa thn fulhn sou kai thn patrian sou epignwnai kai su tugcaneiV adelfoV mou ek thV kalhV kai agaqhV geneaV epeginwskon gar egw ananian kai iaqan touV uiouV semeiou tou megalou wV eporeuomeqa koinwV eiV ierosoluma proskunein anaferonteV ta prwtotoka kai taV dekataV twn genhmatwn kai ouk eplanhqhsan en th planh twn adelfwn hmwn ek rizhV kalhV ei adelfe (Tobias 5, 14)
legetwsan panteV kai exomologeisqwsan autw en ierosolumoiV ierosoluma poliV agia mastigwsei epi ta erga twn uiwn sou kai palin elehsei touV uiouV twn dikaiwn (Tobias 13, 10)
apelqe eiV thn mhdian teknon oti pepeismai osa elalhsen iwnaV o profhthV peri nineuh oti katastrafhsetai en de th mhdia estai eirhnh mallon ewV kairou kai oti oi adelfoi hmwn en th gh skorpisqhsontai apo thV agaqhV ghV kai ierosoluma estai erhmoV kai o oikoV tou qeou en auth katakahsetai kai erhmoV estai mecri cronou (Tobias 14, 4)
kai wkodomhsan gumnasion en ierosolumoiV kata ta nomima twn eqnwn (I Macabeus 1, 14)
kai epestreyen antiocoV meta to pataxai aigupton en tw ekatostw kai tessarakostw kai tritw etei kai anebh epi israhl kai anebh eiV ierosoluma en oclw barei (I Macabeus 1, 20)
kai osoi ean fugwsin eiV to ieron to en ierosolumoiV kai en pasin toiV orioiV autou ofeilwn basilika kai pan pragma apolelusqwsan kai panta osa estin autoiV en th basileia mou (I Macabeus 10, 43)
estakamen autoiV ta te oria thV ioudaiaV kai touV treiV nomouV afairema kai ludda kai raqamin proseteqhsan th ioudaia apo thV samaritidoV kai panta ta sugkurounta autoiV pasin toiV qusiazousin eiV ierosoluma anti twn basilikwn wn elambanen o basileuV par' autwn to proteron kat' eniauton apo twn genhmatwn thV ghV kai twn akrodruwn (I Macabeus 11, 34)
