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akousate dh tauta oi presbuteroi kai enwtisasqe panteV oi katoikounteV thn ghn ei gegonen toiauta en taiV hmeraiV umwn h en taiV hmeraiV twn paterwn umwn (Joel 1, 2)
eskirthsan damaleiV epi taiV fatnaiV autwn hfanisqhsan qhsauroi kateskafhsan lhnoi oti exhranqh sitoV (Joel 1, 17)
kai ta tekna siwn cairete kai eufrainesqe epi tw kuriw qew umwn dioti edwken umin ta brwmata eiV dikaiosunhn kai brexei umin ueton proimon kai oyimon kaqwV emprosqen (Joel 2, 23)
kai estai meta tauta kai ekcew apo tou pneumatoV mou epi pasan sarka kai profhteusousin oi uioi umwn kai ai qugatereV umwn kai oi presbuteroi umwn enupnia enupniasqhsontai kai oi neaniskoi umwn oraseiV oyontai (Joel 3, 1)
sunaqroizesqe kai eisporeuesqe panta ta eqnh kukloqen kai sunacqhte ekei o prauV estw machthV (Joel 4, 11)
kai eipen kurioV epi taiV trisin asebeiaiV damaskou kai epi taiV tessarsin ouk apostrafhsomai auton anq' wn eprizon priosin sidhroiV taV en gastri ecousaV twn en galaad (Amós 1, 3)
sugcew kai pataxw ton oikon ton peripteron epi ton oikon ton qerinon kai apolountai oikoi elefantinoi kai prosteqhsontai oikoi eteroi polloi legei kurioV (Amós 3, 15)
omnuei kurioV kata twn agiwn autou dioti idou hmerai ercontai ef' umaV kai lhmyontai umaV en oploiV kai touV meq' umwn eiV lebhtaV upokaiomenouV embalousin empuroi loimoi (Amós 4, 2)
kai sunaqroisqhsontai duo kai treiV poleiV eiV polin mian tou piein udwr kai ou mh emplhsqwsin kai ouk epestreyate proV me legei kurioV (Amós 4, 8)
en th hmera ekeinh lhmfqhsetai ef' umaV parabolh kai qrhnhqhsetai qrhnoV en melei legwn talaipwria etalaipwrhsamen meriV laou mou katemetrhqh en scoiniw kai ouk hn o kwluswn auton tou apostreyai oi agroi hmwn diemerisqhsan (Miquéias 2, 4)
uywqhsetai h ceir sou epi touV qlibontaV se kai panteV oi ecqroi sou exoleqreuqhsontai (Miquéias 5, 8)
dioti uioV atimazei patera qugathr epanasthsetai epi thn mhtera authV numfh epi thn penqeran authV ecqroi androV panteV oi andreV oi en tw oikw autou (Miquéias 7, 6)
