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baltasar o basileuV epoihse dochn megalhn en hmera egkainismou twn basileiwn autou kai apo twn megistanwn autou ekalesen andraV disciliouV en th hmera ekeinh baltasar anuyoumenoV apo tou oinou kai kaucwmenoV ephnese pantaV touV qeouV twn eqnwn touV cwneutouV kai gluptouV en tw topw autou kai tw qew tw uyistw ouk edwken ainesin en auth th nukti exhlqon daktuloi wsei anqrwpou kai epegrayan epi tou toicou oikou autou epi tou koniamatoV katenanti tou lucnouV manh fareV qekel esti de h ermhneia autwn manh hriqmhtai fareV exhrtai qekel estatai (Daniel 5, 0)
kai eipe tw basilei o anqrwpoV episthmwn hn kai sofoV kai uperecwn pantaV touV sofouV babulwnoV (Daniel 5, 11)
basileu su epoihsw estiatorian toiV filoiV sou kai epineV oinon kai ta skeuh tou oikou tou qeou tou zwntoV hnecqh soi kai epinete en autoiV su kai oi megistaneV sou kai hnesate panta ta eidwla ta ceiropoihta twn anqrwpwn kai tw qew tw zwnti ouk euloghsate kai to pneuma sou en th ceiri autou kai to basileion sou autoV edwke soi kai ouk euloghsaV auton oude hnesaV autw (Daniel 5, 23)
uper pantaV ecwn exousian en th basileia kai danihl hn endedumenoV porfuran kai megaV kai endoxoV enanti dareiou tou basilewV kaqoti hn endoxoV kai episthmwn kai sunetoV kai pneuma agion en autw kai euodoumenoV en taiV pragmateiaiV tou basilewV aiV eprasse tote o basileuV ebouleusato katasthsai ton danihl epi pashV thV basileiaV autou kai touV duo andraV ouV katesthse met' autou kai satrapaV ekaton eikosi epta (Daniel 6, 4)
kai eipan deute sthswmen orismon kaq' eautwn oti paV anqrwpoV ouk axiwsei axiwma kai ou mh euxhtai euchn apo pantoV qeou ewV hmerwn triakonta all' h para dareiou tou basilewV ei de mh apoqaneitai ina htthswsi ton danihl enantion tou basilewV kai rifh eiV ton lakkon twn leontwn hdeisan gar oti danihl proseucetai kai deitai kuriou tou qeou autou triV thV hmeraV (Daniel 6, 6)
tote proshlqosan oi anqrwpoi ekeinoi kai eipan enantion tou basilewV (Daniel 6, 7)
orismon kai stasin esthsamen oti paV anqrwpoV oV an euxhtai euchn h axiwsh axiwma ti para pantoV qeou ewV hmerwn triakonta all' h para dareiou tou basilewV rifhsetai eiV ton lakkon twn leontwn (Daniel 6, 8)
tote outoi oi anqrwpoi enetucon tw basilei kai eipan dareie basileu ouc orismon wrisw ina paV anqrwpoV mh euxhtai euchn mhde axiwsh axiwma para pantoV qeou ewV hmerwn triakonta alla para sou basileu ei de mh rifhsetai eiV ton lakkon twn leontwn apokriqeiV de o basileuV eipen autoiV akribhV o logoV kai menei o orismoV [13a] kai eipon autw orkizomen se toiV mhdwn kai perswn dogmasin ina mh alloiwshV to prostagma mhde qaumashV proswpon kai ina mh elattwshV ti twn eirhmenwn kai kolashV ton anqrwpon oV ouk enemeine tw orismw toutw kai eipen outwV poihsw kaqwV legete kai esthke moi touto (Daniel 6, 13)
kai eipan idou euromen danihl ton filon sou eucomenon kai deomenon tou proswpou tou qeou autou triV thV hmeraV (Daniel 6, 14)
panteV oi anqrwpoi oi onteV en th basileia mou estwsan proskunounteV kai latreuonteV tw qew tou danihl autoV gar esti qeoV menwn kai zwn eiV geneaV genewn ewV tou aiwnoV (Daniel 6, 27)
kai meta tauta eqewroun qhrion allo wsei pardalin kai ptera tessara epeteinon epanw autou kai tessareV kefalai tw qhriw kai glwssa edoqh autw (Daniel 7, 6)
meta de tauta eqewroun en oramati thV nuktoV qhrion tetarton foberon kai o foboV autou uperferwn iscui econ odontaV sidhrouV megalouV esqion kai kopanizon kuklw toiV posi katapatoun diaforwV crwmenon para panta ta pro autou qhria eice de kerata deka (Daniel 7, 7)
