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elaben de aman thn stolhn kai ton ippon kai estolisen ton mardocaion kai anebibasen auton epi ton ippon kai dihlqen dia thV plateiaV thV polewV kai ekhrussen legwn outwV estai panti anqrwpw on o basileuV qelei doxasai (Ester 6, 11)
kai dihghsato aman ta sumbebhkota autw zwsara th gunaiki autou kai toiV filoiV kai eipan proV auton oi filoi kai h gunh ei ek genouV ioudaiwn mardocaioV hrxai tapeinousqai enwpion autou peswn pesh ou mh dunh auton amunasqai oti qeoV zwn met' autou (Ester 6, 13)
eti autwn lalountwn paraginontai oi eunoucoi epispeudonteV ton aman epi ton poton on htoimasen esqhr (Ester 6, 14)
epraqhmen gar egw te kai o laoV mou eiV apwleian kai diarpaghn kai douleian hmeiV kai ta tekna hmwn eiV paidaV kai paidiskaV kai parhkousa ou gar axioV o diaboloV thV aulhV tou basilewV (Ester 7, 4)
o de basileuV exanesth ek tou sumposiou eiV ton khpon o de aman parhteito thn basilissan ewra gar eauton en kakoiV onta (Ester 7, 7)
kai ekremasqh aman epi tou xulou o htoimasen mardocaiw kai tote o basileuV ekopasen tou qumou (Ester 7, 10)
elaben de o basileuV ton daktulion on afeilato aman kai edwken auton mardocaiw kai katesthsen esqhr mardocaion epi pantwn twn aman (Ester 8, 2)
exeteinen de o basileuV esqhr thn rabdon thn crushn exhgerqh de esqhr paresthkenai tw basilei (Ester 8, 4)
pwV gar dunhsomai idein thn kakwsin tou laou mou kai pwV dunhsomai swqhnai en th apwleia thV patridoV mou (Ester 8, 6)
kai eipen o basileuV proV esqhr ei panta ta uparconta aman edwka kai ecarisamhn soi kai auton ekremasa epi xulou oti taV ceiraV ephnegke toiV ioudaioiV ti eti epizhteiV (Ester 8, 7)
wV epetaxen autoiV crhsqai toiV nomoiV autwn en pash polei bohqhsai te autoiV kai crhsqai toiV antidikoiV autwn kai toiV antikeimenoiV autwn wV boulontai (Ester 8, 11)
en hmera mia en pash th basileia artaxerxou th triskaidekath tou dwdekatou mhnoV oV estin adar (Ester 8, 12)
