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kai gar esmen euhggelismenoi kaqaper kakeinoi all ouk wfelhsen o logoV thV akohV ekeinouV mh sugkekramenoV th pistei toiV akousasin (Hebreus 4, 2)
epei oun apoleipetai tinaV eiselqein eiV authn kai oi proteron euaggelisqenteV ouk eishlqon di apeiqeian (Hebreus 4, 6)
dio afenteV ton thV archV tou cristou logon epi thn teleiothta ferwmeqa mh palin qemelion kataballomenoi metanoiaV apo nekrwn ergwn kai pistewV epi qeon (Hebreus 6, 1)
ina mh nwqroi genhsqe mimhtai de twn dia pistewV kai makroqumiaV klhronomountwn taV epaggeliaV (Hebreus 6, 12)
kai outwV makroqumhsaV epetucen thV epaggeliaV (Hebreus 6, 15)
en w perissoteron boulomenoV o qeoV epideixai toiV klhronomoiV thV epaggeliaV to ametaqeton thV boulhV autou emesiteusen orkw (Hebreus 6, 17)
o de mh genealogoumenoV ex autwn dedekatwken ton abraam kai ton econta taV epaggeliaV euloghken (Hebreus 7, 6)
nuni de diaforwteraV teteucen leitourgiaV osw kai kreittonoV estin diaqhkhV mesithV htiV epi kreittosin epaggeliaiV nenomoqethtai (Hebreus 8, 6)
kai dia touto diaqhkhV kainhV mesithV estin opwV qanatou genomenou eiV apolutrwsin twn epi th prwth diaqhkh parabasewn thn epaggelian labwsin oi keklhmenoi thV aiwniou klhronomiaV (Hebreus 9, 15)
upomonhV gar ecete creian ina to qelhma tou qeou poihsanteV komishsqe thn epaggelian (Hebreus 10, 36)
pistei parwkhsen eiV thn ghn thV epaggeliaV wV allotrian en skhnaiV katoikhsaV meta isaak kai iakwb twn sugklhronomwn thV epaggeliaV thV authV (Hebreus 11, 9)
exedeceto gar thn touV qemeliouV ecousan polin hV tecnithV kai dhmiourgoV o qeoV (Hebreus 11, 10)
