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kai elalhsan oi caldaioi proV ton basilea suristi kurie basileu ton aiwna zhqi anaggeilon to enupnion sou toiV paisi sou kai hmeiV soi frasomen thn sugkrisin autou (Daniel 2, 4)
kamoi de ou para thn sofian thn ousan en emoi uper pantaV touV anqrwpouV to musthrion touto exefanqh all' eneken tou dhlwqhnai tw basilei eshmanqh moi a upelabeV th kardia sou en gnwsei (Daniel 2, 30)
kai meta se anasthsetai basileia elattwn sou kai trith basileia allh calkh h kurieusei pashV thV ghV (Daniel 2, 39)
eisi de tineV andreV ioudaioi ouV katesthsaV epi thV cwraV thV babulwniaV sedrac misac abdenagw oi anqrwpoi ekeinoi ouk efobhqhsan sou thn entolhn kai tw eidwlw sou ouk elatreusan kai th eikoni sou th crush h esthsaV ou prosekunhsan (Daniel 3, 12)
ewV de prwi panta telesqhsetai epi se naboucodonosor basileu babulwnoV kai ouc usterhsei apo pantwn toutwn ouqen [33a] egw naboucodonosor basileuV babulwnoV epta eth epedhqhn corton wV boun eywmisan me kai apo thV clohV thV ghV hsqion kai meta eth epta edwka thn yuchn mou eiV dehsin kai hxiwsa peri twn amartiwn mou kata proswpon kuriou tou qeou tou ouranou kai peri twn agnoiwn mou tou qeou twn qewn tou megalou edehqhn [33b] kai ai triceV mou egenonto wV pterugeV aetou oi onuceV mou wsei leontoV hlloiwqh h sarx mou kai h kardia mou gumnoV periepatoun meta twn qhriwn thV ghV enupnion eidon kai uponoiai me eilhfasi kai dia cronou upnoV me elabe poluV kai nustagmoV epepese moi (Daniel 4, 33)
tw uyistw anqomologoumai kai ainw tw ktisanti ton ouranon kai thn ghn kai taV qalassaV kai touV potamouV kai panta ta en autoiV exomologoumai kai ainw oti autoV esti qeoV twn qewn kai kurioV twn kuriwn kai basileuV twn basilewn oti autoV poiei shmeia kai terata kai alloioi kairouV kai cronouV afairwn basileian basilewn kai kaqistwn eterouV ant' autwn [37a] apo tou nun autw latreusw kai apo tou fobou autou tromoV eilhfe me kai pantaV touV agiouV autou ainw oi gar qeoi twn eqnwn ouk ecousin en eautoiV iscun apostreyai basileian basilewV eiV eteron basilea kai apokteinai kai zhn poihsai kai poihsai shmeia kai qaumasia megala kai fobera kai alloiwsai upermegeqh pragmata kaqwV epoihsen en emoi o qeoV tou ouranou kai hlloiwsen ep' emoi megala pragmata egw pasaV taV hmeraV thV basileiaV mou peri thV yuchV mou tw uyistw qusiaV prosoisw eiV osmhn euwdiaV tw kuriw kai to areston enwpion autou poihsw egw kai o laoV mou to eqnoV mou kai ai cwrai mou ai en th exousia mou kai osoi elalhsan eiV ton qeon tou ouranou kai osoi an katalhfqwsi lalounteV ti toutouV katakrinw qanatw [37b] egraye de o basileuV naboucodonosor epistolhn egkuklion pasi toiV kata topon eqnesi kai cwraiV kai glwssaiV pasaiV taiV oikousaiV en pasaiV taiV cwraiV en geneaiV kai geneaiV kuriw tw qew tou ouranou aineite kai qusian kai prosforan prosferete autw endoxwV egw basileuV basilewn anqomologoumai autw endoxwV oti outwV epoihse met' emou en auth th hmera ekaqise me epi tou qronou mou kai thV exousiaV mou kai thV basileiaV mou en tw law mou ekrathsa kai h megalwsunh mou apokatestaqh moi [37c] naboucodonosor basileuV pasi toiV eqnesi kai pasaiV taiV cwraiV kai pasi toiV oikousin en autaiV eirhnh umin plhqunqeih en panti kairw kai nun upodeixw umin taV praxeiV aV epoihse met' emou o qeoV o megaV edoxe de moi apodeixai umin kai toiV sofistaiV umwn oti esti qeoV kai ta qaumasia autou megala to basileion autou basileion eiV ton aiwna h exousia autou apo genewn eiV geneaV kai apesteilen epistolaV peri pantwn twn genhqentwn autw en th basileia autou pasi toiV eqnesi toiV ousin upo thn basileian autou (Daniel 4, 37)
kai artaxerxhV o twn mhdwn parelabe thn basileian kai dareioV plhrhV twn hmerwn kai endoxoV en ghrei (Daniel 6, 1)
kai autoi ethrhsan ton danihl kai katelabosan auton eucomenon triV thV hmeraV kaq' ekasthn hmeran (Daniel 6, 12)
tote outoi oi anqrwpoi enetucon tw basilei kai eipan dareie basileu ouc orismon wrisw ina paV anqrwpoV mh euxhtai euchn mhde axiwsh axiwma para pantoV qeou ewV hmerwn triakonta alla para sou basileu ei de mh rifhsetai eiV ton lakkon twn leontwn apokriqeiV de o basileuV eipen autoiV akribhV o logoV kai menei o orismoV [13a] kai eipon autw orkizomen se toiV mhdwn kai perswn dogmasin ina mh alloiwshV to prostagma mhde qaumashV proswpon kai ina mh elattwshV ti twn eirhmenwn kai kolashV ton anqrwpon oV ouk enemeine tw orismw toutw kai eipen outwV poihsw kaqwV legete kai esthke moi touto (Daniel 6, 13)
kai o basileuV dareioV wrqrise prwi kai parelabe meq' eautou touV satrapaV kai poreuqeiV esth epi tou stomatoV tou lakkou twn leontwn (Daniel 6, 20)
kai o basileuV dareioV proseteqh proV to genoV autou kai danihl katestaqh epi thV basileiaV dareiou kai kuroV o pershV parelabe thn basileian autou (Daniel 6, 29)
eqewroun tote thn fwnhn twn logwn twn megalwn wn to keraV elalei kai apetumpanisqh to qhrion kai apwleto to swma autou kai edoqh eiV kausin puroV (Daniel 7, 11)
