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kai palaisthn exousin geisoV lelaxeumenon eswqen kuklw kai epi taV trapezaV epanwqen stegaV tou kaluptesqai apo tou uetou kai apo thV xhrasiaV (Ezequiel 40, 43)
kai idou doxa qeou israhl hrceto kata thn odon thV pulhV thV blepoushV proV anatolaV kai fwnh thV parembolhV wV fwnh diplasiazontwn pollwn kai h gh exelampen wV feggoV apo thV doxhV kukloqen (Ezequiel 43, 2)
kai anelaben me pneuma kai eishgagen me eiV thn aulhn thn eswteran kai idou plhrhV doxhV kuriou o oikoV (Ezequiel 43, 5)
kai to prostagma tou elaiou kotulhn elaiou apo deka kotulwn oti ai deka kotulai eisin gomor (Ezequiel 45, 14)
kai qusian pemma tw moscw kai pemma tw kriw poihseiV kai elaiou to in tw pemmati (Ezequiel 45, 24)
kai en tw ebdomw mhni pentekaidekath tou mhnoV en th eorth poihseiV kata ta auta epta hmeraV kaqwV ta uper thV amartiaV kai kaqwV ta olokautwmata kai kaqwV to manaa kai kaqwV to elaion (Ezequiel 45, 25)
kai manaa pemma tw kriw kai toiV amnoiV qusian doma ceiroV autou kai elaiou to in tw pemmati (Ezequiel 46, 5)
kai pemma tw kriw kai pemma tw moscw estai manaa kai toiV amnoiV kaqwV ean ekpoih h ceir autou kai elaiou to in tw pemmati (Ezequiel 46, 7)
kai en taiV eortaiV kai en taiV panhguresin estai to manaa pemma tw moscw kai pemma tw kriw kai toiV amnoiV kaqwV an ekpoih h ceir autou kai elaiou to in tw pemmati (Ezequiel 46, 11)
kai manaa poihsei ep' autw to prwi ekton tou metrou kai elaiou to triton tou in tou anameixai thn semidalin manaa tw kuriw prostagma dia pantoV (Ezequiel 46, 14)
poihsete ton amnon kai to manaa kai to elaion poihsete to prwi olokautwma dia pantoV (Ezequiel 46, 15)
kai en panti logw kai sunesei kai paideia osa ezhthse par' autwn o basileuV katelaben autouV sofwterouV dekaplasiwV uper touV sofistaV kai touV filosofouV touV en pash th basileia autou kai edoxasen autouV o basileuV kai katesthsen autouV arcontaV kai anedeixen autouV sofouV para pantaV touV autou en pragmasin en pash th gh autou kai en th basileia autou (Daniel 1, 20)
