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kai eipen proV auton kurioV hkousa thV fwnhV thV proseuchV sou kai thV dehsewV sou hV edehqhV enwpion emou pepoihka soi kata pasan thn proseuchn sou hgiaka ton oikon touton on wkodomhsaV tou qesqai to onoma mou ekei eiV ton aiwna kai esontai oi ofqalmoi mou ekei kai h kardia mou pasaV taV hmeraV (I Reis 9, 3)
kai su ean poreuqhV enwpion emou kaqwV eporeuqh dauid o pathr sou en osiothti kardiaV kai en euquthti kai tou poiein kata panta a eneteilamhn autw kai ta prostagmata mou kai taV entolaV mou fulaxhV (I Reis 9, 4)
kai o oikoV outoV o uyhloV paV o diaporeuomenoV di' autou eksthsetai kai suriei kai erousin eneka tinoV epoihsen kurioV outwV th gh tauth kai tw oikw toutw (I Reis 9, 8)
kai erousin anq' wn egkatelipon kurion qeon autwn oV exhgagen touV pateraV autwn ex aiguptou ex oikou douleiaV kai antelabonto qewn allotriwn kai prosekunhsan autoiV kai edouleusan autoiV dia touto ephgagen kurioV ep' autouV thn kakian tauthn [9a] tote anhgagen salwmwn thn qugatera faraw ek polewV dauid eiV oikon autou on wkodomhsen eautw en taiV hmeraiV ekeinaiV (I Reis 9, 9)
kai hlqen eiV ierousalhm en dunamei bareia sfodra kai kamhloi airousai hdusmata kai cruson polun sfodra kai liqon timion kai eishlqen proV salwmwn kai elalhsen autw panta osa hn en th kardia authV (I Reis 10, 2)
genoito kurioV o qeoV sou euloghmenoV oV hqelhsen en soi dounai se epi qronou israhl dia to agapan kurion ton israhl sthsai eiV ton aiwna kai eqeto se basilea ep' autouV tou poiein krima en dikaiosunh kai en krimasin autwn (I Reis 10, 9)
kai o basileuV salwmwn edwken th basilissh saba panta osa hqelhsen osa hthsato ektoV pantwn wn dedwkei auth dia ceiroV tou basilewV salwmwn kai apestrafh kai hlqen eiV thn ghn authV auth kai panteV oi paideV authV (I Reis 10, 13)
oti nauV qarsiV tw basilei en th qalassh meta twn nhwn ciram mia dia triwn etwn hrceto tw basilei nauV ek qarsiV crusiou kai arguriou kai liqwn toreutwn kai pelekhtwn [22a] auth hn h pragmateia thV pronomhV hV anhnegken o basileuV salwmwn oikodomhsai ton oikon kuriou kai ton oikon tou basilewV kai to teicoV ierousalhm kai thn akran tou perifraxai ton fragmon thV polewV dauid kai thn assour kai thn magdan kai thn gazer kai thn baiqwrwn thn anwterw kai thn ieqermaq kai pasaV taV poleiV twn armatwn kai pasaV taV poleiV twn ippewn kai thn pragmateian salwmwn hn epragmateusato oikodomhsai en ierousalhm kai en pash th gh tou mh katarxai autou [22b] panta ton laon ton upoleleimmenon apo tou cettaiou kai tou amorraiou kai tou ferezaiou kai tou cananaiou kai tou euaiou kai tou iebousaiou kai tou gergesaiou twn mh ek twn uiwn israhl ontwn ta tekna autwn ta upoleleimmena met' autouV en th gh ouV ouk edunanto oi uioi israhl exoleqreusai autouV kai anhgagen autouV salwmwn eiV foron ewV thV hmeraV tauthV [22c] kai ek twn uiwn israhl ouk edwke salwmwn eiV pragma oti autoi hsan andreV oi polemistai kai paideV autou kai arconteV twn armatwn autou kai ippeiV autou (I Reis 10, 22)
kai panteV basileiV thV ghV ezhtoun to proswpon salwmwn tou akousai thV fronhsewV autou hV edwken kurioV en th kardia autou (I Reis 10, 24)
ek twn eqnwn wn apeipen kurioV toiV uioiV israhl ouk eiseleusesqe eiV autouV kai autoi ouk eiseleusontai eiV umaV mh ekklinwsin taV kardiaV umwn opisw eidwlwn autwn eiV autouV ekollhqh salwmwn tou agaphsai (I Reis 11, 2)
kai egenhqh en kairw ghrouV salwmwn kai ouk hn h kardia autou teleia meta kuriou qeou autou kaqwV h kardia dauid tou patroV autou kai exeklinan ai gunaikeV ai allotriai thn kardian autou opisw qewn autwn (I Reis 11, 4)
kai wrgisqh kurioV epi salwmwn oti exeklinen kardian autou apo kuriou qeou israhl tou ofqentoV autw diV (I Reis 11, 9)
