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kai ean fanh h oyiV hmwn diatetrammenh para touV allouV neaniskouV touV esqiontaV apo tou basilikou deipnou kaqwV ean qelhV outw crhsai toiV paisi sou (Daniel 1, 13)
ean de to enupnion diasafhshte moi kai thn toutou sugkrisin anaggeilhte lhyesqe domata pantoia kai doxasqhsesqe up' emou dhlwsate moi to enupnion kai krinate (Daniel 2, 6)
kamoi de ou para thn sofian thn ousan en emoi uper pantaV touV anqrwpouV to musthrion touto exefanqh all' eneken tou dhlwqhnai tw basilei eshmanqh moi a upelabeV th kardia sou en gnwsei (Daniel 2, 30)
ouV kai sunidwn naboucodonosor o basileuV eipen autoiV dia ti sedrac misac abdenagw toiV qeoiV mou ou latreuete kai th eikoni th crush hn esthsa ou proskuneite (Daniel 3, 14)
kai nun egw krinw ina pan eqnoV kai pasai fulai kai pasai glwssai oV an blasfhmhsh eiV ton kurion ton qeon sedrac misac abdenagw diamelisqhsetai kai h oikia autou dhmeuqhsetai dioti ouk estin qeoV eteroV oV dunhsetai exelesqai outwV (Daniel 3, 29)
to de anuywqhnai to dendron ekeino kai eggisai tw ouranw kai to kutoV autou ayasqai twn nefelwn su basileu uywqhV uper pantaV touV anqrwpouV touV ontaV epi proswpou pashV thV ghV uywqh sou h kardia uperhfania kai iscui ta proV ton agion kai touV aggelouV autou ta erga sou wfqh kaqoti exerhmwsaV ton oikon tou qeou tou zwntoV epi taiV amartiaiV tou laou tou hgiasmenou (Daniel 4, 22)
kai epi sunteleia twn logwn naboucodonosor wV hkouse thn krisin tou oramatoV touV logouV en th kardia sunethrhse (Daniel 4, 28)
ewV de prwi panta telesqhsetai epi se naboucodonosor basileu babulwnoV kai ouc usterhsei apo pantwn toutwn ouqen [33a] egw naboucodonosor basileuV babulwnoV epta eth epedhqhn corton wV boun eywmisan me kai apo thV clohV thV ghV hsqion kai meta eth epta edwka thn yuchn mou eiV dehsin kai hxiwsa peri twn amartiwn mou kata proswpon kuriou tou qeou tou ouranou kai peri twn agnoiwn mou tou qeou twn qewn tou megalou edehqhn [33b] kai ai triceV mou egenonto wV pterugeV aetou oi onuceV mou wsei leontoV hlloiwqh h sarx mou kai h kardia mou gumnoV periepatoun meta twn qhriwn thV ghV enupnion eidon kai uponoiai me eilhfasi kai dia cronou upnoV me elabe poluV kai nustagmoV epepese moi (Daniel 4, 33)
tw uyistw anqomologoumai kai ainw tw ktisanti ton ouranon kai thn ghn kai taV qalassaV kai touV potamouV kai panta ta en autoiV exomologoumai kai ainw oti autoV esti qeoV twn qewn kai kurioV twn kuriwn kai basileuV twn basilewn oti autoV poiei shmeia kai terata kai alloioi kairouV kai cronouV afairwn basileian basilewn kai kaqistwn eterouV ant' autwn [37a] apo tou nun autw latreusw kai apo tou fobou autou tromoV eilhfe me kai pantaV touV agiouV autou ainw oi gar qeoi twn eqnwn ouk ecousin en eautoiV iscun apostreyai basileian basilewV eiV eteron basilea kai apokteinai kai zhn poihsai kai poihsai shmeia kai qaumasia megala kai fobera kai alloiwsai upermegeqh pragmata kaqwV epoihsen en emoi o qeoV tou ouranou kai hlloiwsen ep' emoi megala pragmata egw pasaV taV hmeraV thV basileiaV mou peri thV yuchV mou tw uyistw qusiaV prosoisw eiV osmhn euwdiaV tw kuriw kai to areston enwpion autou poihsw egw kai o laoV mou to eqnoV mou kai ai cwrai mou ai en th exousia mou kai osoi elalhsan eiV ton qeon tou ouranou kai osoi an katalhfqwsi lalounteV ti toutouV katakrinw qanatw [37b] egraye de o basileuV naboucodonosor epistolhn egkuklion pasi toiV kata topon eqnesi kai cwraiV kai glwssaiV pasaiV taiV oikousaiV en pasaiV taiV cwraiV en geneaiV kai geneaiV kuriw tw qew tou ouranou aineite kai qusian kai prosforan prosferete autw endoxwV egw basileuV basilewn anqomologoumai autw endoxwV oti outwV epoihse met' emou en auth th hmera ekaqise me epi tou qronou mou kai thV exousiaV mou kai thV basileiaV mou en tw law mou ekrathsa kai h megalwsunh mou apokatestaqh moi [37c] naboucodonosor basileuV pasi toiV eqnesi kai pasaiV taiV cwraiV kai pasi toiV oikousin en autaiV eirhnh umin plhqunqeih en panti kairw kai nun upodeixw umin taV praxeiV aV epoihse met' emou o qeoV o megaV edoxe de moi apodeixai umin kai toiV sofistaiV umwn oti esti qeoV kai ta qaumasia autou megala to basileion autou basileion eiV ton aiwna h exousia autou apo genewn eiV geneaV kai apesteilen epistolaV peri pantwn twn genhqentwn autw en th basileia autou pasi toiV eqnesi toiV ousin upo thn basileian autou (Daniel 4, 37)
kai anuywqh h kardia autou kai eipen enegkai ta skeuh ta crusa kai ta argura tou oikou tou qeou a hnegke naboucodonosor o pathr autou apo ierousalhm kai oinocohsai en autoiV toiV etairoiV autou (Daniel 5, 2)
kai hxiwsan ton basilea ina sthsh ton orismon kai mh alloiwsh auton dioti hdeisan oti danihl proseucetai kai deitai triV thV hmeraV ina htthqh dia tou basilewV kai rifh eiV ton lakkon twn leontwn (Daniel 6, 9)
kai tessara qhria anebainon ek thV qalasshV diaferonta en para to en (Daniel 7, 3)
