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kai egenhqh th epaurion kai ercontai oi allofuloi ekdiduskein touV nekrouV kai euriskousin ton saoul kai touV treiV uiouV autou peptwkotaV epi ta orh gelboue (I Samuel 31, 8)
kai apostrefousin auton kai exedusan ta skeuh autou kai apostellousin auta eiV ghn allofulwn kuklw euaggelizonteV toiV eidwloiV autwn kai tw law autwn (I Samuel 31, 9)
kai aneqhkan ta skeuh autou eiV to astarteion kai to swma autou katephxan en tw teicei baiqsan (I Samuel 31, 10)
kai akouousin oi katoikounteV iabiV thV galaaditidoV a epoihsan oi allofuloi tw saoul (I Samuel 31, 11)
kai anesthsan paV anhr dunamewV kai eporeuqhsan olhn thn nukta kai elabon to swma saoul kai to swma iwnaqan tou uiou autou apo teicouV baiqsan kai ferousin autouV eiV iabiV kai katakaiousin autouV ekei (I Samuel 31, 12)
kai lambanousin ta osta autwn kai qaptousin upo thn arouran thn iabiV kai nhsteuousin epta hmeraV . (I Samuel 31, 13)
kai eipen autw dauid tiV o logoV outoV apaggeilon moi kai eipen oti efugen o laoV ek tou polemou kai peptwkasi polloi ek tou laou kai apeqanon kai apeqanen kai saoul kai iwnaqan o uioV autou apeqanen (II Samuel 1, 4)
kai eipen moi tiV ei su kai eipa amalhkithV egw eimi (II Samuel 1, 8)
mh anaggeilhte en geq kai mh euaggelishsqe en taiV exodoiV askalwnoV mhpote eufranqwsin qugatereV allofulwn mhpote agalliaswntai qugatereV twn aperitmhtwn (II Samuel 1, 20)
af' aimatoV traumatiwn apo steatoV dunatwn toxon iwnaqan ouk apestrafh kenon eiV ta opisw kai romfaia saoul ouk anekamyen kenh (II Samuel 1, 22)
saoul kai iwnaqan oi hgaphmenoi kai wraioi ou diakecwrismenoi euprepeiV en th zwh autwn kai en tw qanatw autwn ou diecwrisqhsan uper aetouV koufoi kai uper leontaV ekrataiwqhsan (II Samuel 1, 23)
algw epi soi adelfe mou iwnaqan wraiwqhV moi sfodra eqaumastwqh h agaphsiV sou emoi uper agaphsin gunaikwn (II Samuel 1, 26)
