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kai poleiV sodomwn kai gomorraV tefrwsaV katastrofh katekrinen upodeigma mellontwn asebein teqeikwV (II São Pedro 2, 6)
oiden kurioV eusebeiV ek peirasmou ruesqai adikouV de eiV hmeran krisewV kolazomenouV threin (II São Pedro 2, 9)
malista de touV opisw sarkoV en epiqumia miasmou poreuomenouV kai kuriothtoV katafronountaV tolmhtai auqadeiV doxaV ou tremousin blasfhmounteV (II São Pedro 2, 10)
kataliponteV thn euqeian odon eplanhqhsan exakolouqhsanteV th odw tou balaam tou bosor oV misqon adikiaV hgaphsen (II São Pedro 2, 15)
kreitton gar hn autoiV mh epegnwkenai thn odon thV dikaiosunhV h epignousin epistreyai ek thV paradoqeishV autoiV agiaV entolhV (II São Pedro 2, 21)
tauthn hdh agaphtoi deuteran umin grafw epistolhn en aiV diegeirw umwn en upomnhsei thn eilikrinh dianoian (II São Pedro 3, 1)
mnhsqhnai twn proeirhmenwn rhmatwn upo twn agiwn profhtwn kai thV twn apostolwn hmwn entolhV tou kuriou kai swthroV (II São Pedro 3, 2)
ou bradunei o kurioV thV epaggeliaV wV tineV braduthta hgountai alla makroqumei eiV hmaV mh boulomenoV tinaV apolesqai alla pantaV eiV metanoian cwrhsai (II São Pedro 3, 9)
wV kai en pasaiV taiV epistolaiV lalwn en autaiV peri toutwn en oiV estin dusnohta tina a oi amaqeiV kai asthriktoi streblousin wV kai taV loipaV grafaV proV thn idian autwn apwleian (II São Pedro 3, 16)
ean omologwmen taV amartiaV hmwn pistoV estin kai dikaioV ina afh hmin taV amartiaV kai kaqarish hmaV apo pashV adikiaV (I São João 1, 9)
kai autoV ilasmoV estin peri twn amartiwn hmwn ou peri twn hmeterwn de monon alla kai peri olou tou kosmou (I São João 2, 2)
kai en toutw ginwskomen oti egnwkamen auton ean taV entolaV autou thrwmen (I São João 2, 3)
