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Eclesiástico, 32

1. hgoumenon se katesthsan mh epairou ginou en autoiV wV eiV ex autwn frontison autwn kai outw kaqison

1. rectorem te posuerunt noli extolli esto in illis quasi unus ex ipsis

2. kai pasan thn creian sou poihsaV anapese ina eufranqhV di' autouV kai eukosmiaV carin labhV stefanon

2. curam illorum habe et sic conside et omni cura tua explicita recumbe

3. lalhson presbutere prepei gar soi en akribei episthmh kai mh empodishV mousika

3. ut læteris propter illos et ornamentum gratiæ accipias coronam et dignationem consequaris conrogationis

4. opou akroama mh ekcehV lalian kai akairwV mh sofizou

4. loquere major natu decet enim te

5. sfragiV anqrakoV epi kosmw crusw sugkrima mousikwn en sumposiw oinou

5. primum verbum diligenti scientiam et non inpedias musica

6. en kataskeuasmati crusw sfragiV smaragdou meloV mousikwn ef' hdei oinw

6. ubi auditus est non effundas sermonem et inportune noli extolli in sapientia tua

7. lalhson neaniske ei creia sou moliV diV ean eperwthqhV

7. gemmula carbunculi in ornamento auri et conparatio musicorum in convivio vini

8. kefalaiwson logon en oligoiV polla ginou wV ginwskwn kai ama siwpwn

8. sicut in fabricatione auri signum est zmaragdi sic numerus musicorum in jucundo et moderato vino

9. en mesw megistanwn mh exisazou kai eterou legontoV mh polla adolescei

9. audi tacens et pro reverentia accedet tibi bona gratia

10. pro bronthV kataspeudei astraph kai pro aiscunthrou proeleusetai cariV

10. adulescens loquere in tua causa vix

11. en wra exegeirou kai mh ouragei apotrece eiV oikon kai mh raqumei

11. si bis interrogatus fueris habeat caput responsum tuum

12. ekei paize kai poiei ta enqumhmata sou kai mh amarthV logw uperhfanw

12. in multis esto quasi inscius et audi tacens simul et quærens

13. kai epi toutoiV euloghson ton poihsanta se kai mequskonta se apo twn agaqwn autou

13. in medio magnatorum non præsumas et ubi sunt senes non multum loquaris

14. o foboumenoV kurion ekdexetai paideian kai oi orqrizonteV eurhsousin eudokian

14. ante grandinem præibit coruscatio et pro reverentia accedet tibi bona gratia

15. o zhtwn nomon emplhsqhsetai autou kai o upokrinomenoV skandalisqhsetai en autw

15. et hora surgendi non te trices præcurre autem prior in domum tuam et illic avocare et illic lude

16. oi foboumenoi kurion eurhsousin krima kai dikaiwmata wV fwV exayousin

16. et age conceptiones tuas et non in delictis et verbo superbo

17. anqrwpoV amartwloV ekklinei elegmon kai kata to qelhma autou eurhsei sugkrima

17. et super his omnibus benedicito Dominum qui fecit te et inebriantem te ab omnibus bonis suis

18. anhr boulhV ou mh paridh dianohma allotrioV kai uperhfanoV ou katapthxei fobon

18. qui timet Deum excipiet doctrinam ejus et qui vigilaverint ad illum invenient benedictionem

19. aneu boulhV mhqen poihshV kai en tw poihsai se mh metamelou

19. qui quærit legem replebitur ab ea et qui insidiose agit scandalizabitur in ea

20. en odw antiptwmatoV mh poreuou kai mh proskoyhV en liqwdesin

20. qui timent Dominum invenient judicium justum et justitias quasi lucem accendent

21. mh pisteushV en odw aproskopw

21. peccator homo devitabit correptionem et secundum voluntatem suam inveniet conparationem

22. kai apo twn teknwn sou fulaxai

22. vir consilii non disperiet intellegentia alienus et superbus non pertimescit timorem

23. en panti ergw pisteue th yuch sou kai gar touto estin thrhsiV entolwn

23. etiam postquam fecit cum eo sine consilio et suis insectationibus arguetur

24. o pisteuwn nomw prosecei entolaiV kai o pepoiqwV kuriw ouk elattwqhsetai

24. fili sine consilio nihil facias et post factum non pæniteberis

25.

25. in via ruinæ non eas et non offendes in lapides ne credas te viæ laboriosæ ne ponas animæ tuæ scandalum

26.

26. et a filiis tuis cave et a domesticis tuis adtende

27.

27. in omni opere crede ex fide animæ tuæ hæc est enim conservatio mandatorum

28.

28. qui credit Deo adtendit mandatis et qui confident in illo non minorabuntur



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Footnotes:

32:1-2 - The host should be modest and courteous, serving his guests cheerfully and without arrogance. Humility in service is extolled as a virtue, and courtesy as an expression of love for one's neighbor (see also Luke 14:10-11 and John 13:14-15).

32:3-5 - Silence and wisdom are essential virtues. Those who talk a lot often make mistakes; therefore, discretion is always preferable in social conversations (see also Proverbs 10:19 and James 1:19).

32:6-9 - The text teaches prudence in speech and respect for elders. Those who are young should listen before speaking, showing reverence for the experience of their elders (see also 1 Peter 5:5 and Proverbs 29:20).

32:14-16 - Those who sincerely seek the Lord will find wisdom and blessing. Obedience to God's will brings light to the path and spiritual prosperity (see also Matthew 7:7-8 and James 1:5).

32:17-19 - The sinner flees correction and refuses to learn, while the righteous accept reproof as a means of spiritual growth. Wisdom lies in accepting God's discipline and acting accordingly (see also Proverbs 12:1 and Hebrews 12:5-6).

Verses related to Eclesiástico, 32:

Ecclesiasticus chapter 32 reflects on wise conduct in various social situations. How to act with prudence and respect? This instructive text offers advice on banquet behavior, the importance of listening to your elders, and the right attitude before God. The chapter emphasizes humility, discretion and trust in the Lord. Ecclesiasticus 32 highlights the value of reflection before action. Consider with us five biblical passages that relate to the central themes of this uplifting chapter.

James 1:19: "My beloved brothers, keep this in mind: Be all quick to listen, slow to speak and slow to anger." - This advice from James reflects instructions from Ecclesiasticus 32 on the importance of listening and speaking at the appropriate time.

Proverbs 15:33: "The fear of the Lord teaches wisdom, and humility precedes honor." - This proverb echoes the theme of Ecclesiasticus 32 about the importance of humility and the fear of God.

Colossians 4:6: "Your speech should always be pleasant and seasoned with salt, so that you know how to respond to each person." - Paul offers advice similar to that in Ecclesiasticus 32 about the importance of speaking with wisdom and grace.

1 Peter 5:5: "In the same way, young people, submit yourselves to your elders. Be humble toward one another, for 'God opposes the proud, but gives grace to the humble.'" - Peter emphasizes humility, especially of young people towards older people, a theme also addressed in Ecclesiasticus 32.

Proverbs 11:2: "When pride comes, misfortune comes, but wisdom is with the humble." - This proverb reinforces the theme of Ecclesiasticus 32 about the importance of humility.

FAQ:

What does Ecclesiasticus 32 say about wisdom and education?

Sirach 32 teaches that wisdom should be sought diligently and that those who acquire it should teach it to others, seeking to instruct rather than criticize. (Sirach 32:8-13)

How does Ecclesiasticus 32 speak about attitude during adversity?

Sirach 32 exhorts us to face adversity with courage, trust in God, and patience, without letting ourselves be overcome by life's difficulties. (Sirach 32:14-17)

What does Ecclesiasticus 32 teach us about words?

Sirach 32 warns about the power of words and encourages us to speak wisely, avoiding impulsive words that can cause harm. (Sirach 32:21-22)

How is humility viewed in Ecclesiasticus 32?

Humility is valued in Sirach 32 and is considered a sign of true wisdom. One who is humble is more apt to learn and grow in virtue. (Sirach 32:9-10)

What is the importance of listening to elders, according to Ecclesiasticus 32?

Sirach 32 teaches that we should listen to our elders, for they have experience and wisdom gained throughout their lives, which can guide us on our own path. (Sirach 32:7)


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