Catholic Bible
Mosaico decorativo

Salmos, 45

1. Ao mestre de canto. Dos filhos de Coré. Cântico para voz de soprano.*

1. [Für den Chormeister. Nach der Weise «Lilien». Ein Weisheitslied der Korachiter. Ein Liebeslied.]

2. Deus é nosso refúgio e nossa força; mostrou-se nosso amparo nas tribulações.

2. Mein Herz fließt über von froher Kunde, / ich weihe mein Lied dem König. / Meine Zunge gleicht dem Griffel des flinken Schreibers.

3. Por isso, a terra pode tremer, nada tememos: as próprias montanhas podem se afundar nos mares.

3. Du bist der Schönste von allen Menschen, / Anmut ist ausgegossen über deine Lippen; / darum hat Gott dich für immer gesegnet.

4. Ainda que as águas tumultuem e com sua fúria venham abalar os montes, está conosco o Senhor dos exércitos, nosso protetor é o Deus de Jacó.

4. Gürte, du Held, dein Schwert um die Hüfte, / kleide dich in Hoheit und Herrlichkeit!

5. Os braços de um rio alegram a cidade de Deus, o santuário do Altíssimo.*

5. Zieh aus mit Glück, kämpfe für Wahrheit und Recht! / Furcht gebietende Taten / soll dein rechter Arm dich lehren.

6. Deus está no seu centro, ela é inabalável; desde o amanhecer, já Deus lhe vem em socorro.

6. Deine Pfeile sind scharf, dir unterliegen die Völker, / die Feinde des Königs verlieren den Mut.

7. Agitaram-se as nações, vacilaram os reinos; apenas ressoou sua voz, tremeu a terra.

7. Dein Thron, du Göttlicher, steht für immer und ewig; / das Zepter deiner Herrschaft ist ein gerechtes Zepter.

8. Está conosco o Senhor dos exércitos, nosso protetor é o Deus de Jacó.

8. Du liebst das Recht und hasst das Unrecht, / darum hat Gott, dein Gott, dich gesalbt mit dem Öl der Freude / wie keinen deiner Gefährten.

9. Vinde admirar as obras do Senhor, os prodígios que ele fez sobre a terra.

9. Von Myrrhe, Aloe und Kassia duften all deine Gewänder, / aus Elfenbeinhallen erfreut dich Saitenspiel.

10. Reprimiu as guerras em toda a extensão da terra; partiu os arcos, quebrou as lanças, queimou os escudos.

10. Königstöchter gehen dir entgegen, / die Braut steht dir zur Rechten / im Schmuck von Ofirgold.

11. “Parai – disse ele – e reconhecei que sou Deus; que domino sobre as nações e sobre toda a terra.”

11. Höre, Tochter, sieh her und neige dein Ohr, / vergiss dein Volk und dein Vaterhaus!

12. Está conosco o Senhor dos exércitos, nosso protetor é o Deus de Jacó.

12. Der König verlangt nach deiner Schönheit; / er ist ja dein Herr, verneig dich vor ihm!

13.

13. Die Töchter von Tyrus kommen mit Gaben, / deine Gunst begehren die Edlen des Volkes.

14.

14. Die Königstochter ist herrlich geschmückt, / ihr Gewand ist durchwirkt mit Gold und Perlen.

15.

15. Man geleitet sie in bunt gestickten Kleidern zum König, / Jungfrauen sind ihr Gefolge, / ihre Freundinnen führt man zu dir.

16.

16. Man geleitet sie mit Freude und Jubel, / sie ziehen ein in den Palast des Königs.

17.

17. An die Stelle deiner Väter treten einst deine Söhne; / du bestellst sie zu Fürsten im ganzen Land.

18.

18. Ich will deinen Namen rühmen von Geschlecht zu Geschlecht; / darum werden die Völker dich preisen immer und ewig.


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Footnotes:

45:1-2 - The psalmist expresses the greatness of the king, whose words are gracious and powerful. This portrait of the king reflects God's majesty, emphasizing the importance of eloquence and wisdom in authority (see also Proverbs 16:21 and James 1:19).

45:3-5 - The king is compared to a mighty warrior, armed with a sword and surrounded by majesty. This symbolizes victory and divine justice, reflecting the Messiah's role as conqueror and defender of the people (see also Isaiah 11:4 and Revelation 19:11-16).

45:6-7 - The affirmation of the eternity of the king's throne is a reference to the messianic promise. The king's anointing is a mark of his divine appointment, indicating that his rule is just and full of equity (see also Hebrews 1:8-9 and Psalm 2:7-8).

45:8-9 - The description of the king's opulence and glory is a metaphor for the beauty and richness of God's kingdom. The psalmist emphasizes the importance of joy and celebration in the lives of God's people (see also Psalm 100:1-2 and Philippians 4:4).

45:10-17 - The psalmist advises the queen to leave her people and follow the king, symbolizing the covenant between God and His people. This passage reflects the call to holiness and dedication to God, pointing to the union between Christ and the church (see also Ephesians 5:25-27 and Revelation 21:2).

Verses related to Salmos, 45:

Psalm 45, of the sons of Korah, celebrates a royal wedding. How does this poem point to the Messiah? This "love song" exalts the qualities of the king, his bride and his reign. Rich in poetic language, the composition describes the majesty and justice of the monarch. Interpreted messianically, the psalm prefigures Christ and his Church. The text addresses themes of royalty, beauty and divine alliance. Psalm 45 offers a glorious vision of the Kingdom of God. Contemplate with us five biblical passages that expand the majestic themes of this wedding psalm.

Hebrews 1:8-9: "But concerning the Son he says: 'Your throne, O God, endures forever and ever; scepter of equity is the scepter of your Kingdom. You loved righteousness and hated iniquity; Therefore God, your God, has anointed you with the oil of gladness more than your companions.'" - The author of Hebrews directly quotes Psalm 45:6-7, applying it to Jesus as the divine Messiah.

Revelation 19:7-8: "Let us rejoice! Let us rejoice and give Him glory! For the time has come for the marriage of the Lamb, and his bride has already made herself ready. She was given fine linen to wear, bright and clean. The fine linen is the righteous deeds of the saints." - This passage echoes the nuptial imagery present in Psalms 45, applying it to the church as the bride of Christ.

Ephesians 5:25-27: "Husbands, love your wives, just as Christ loved the church and gave himself up for her to sanctify her, cleansing her by the washing of water through the word, and to present her to himself as a glorious church, without stain or stain. wrinkle or the like, but holy and blameless." - Paul uses the metaphor of marriage, similar to Psalm 45, to describe the relationship between Christ and the church.

Isaiah 61:1: "The Spirit of the Sovereign Lord is upon me, because the Lord has anointed me to bring good news to the poor. He sent me to care for the brokenhearted, to proclaim liberty to captives and release from darkness to prisoners." - This verse reflects the theme of royal anointing present in Psalm 45:7.

Song 1:3: "The fragrance of your perfumes is pleasant; your name is like spilled perfume. No wonder young girls love you!" - This verse from the Song of Songs echoes the poetic and romantic language used in Psalm 45 to describe the king.

FAQ:

What does the psalmist say about the king in Psalm 45?

The psalmist describes the king as a majestic and graceful figure, highlighting his justice and character as an ideal ruler. (Psalm 45:1-2)

How does the psalmist describe the queen in Psalm 45?

The queen is described as having beauty and honor, being called to join the king in his glory and grandeur, symbolizing harmony in the kingdom. (Psalm 45:9-10)

What does the psalmist say about the king's reign?

The king's reign is eternal and righteous, based on his faithfulness to God. His throne will last forever, and he will rule with righteousness. (Psalm 45:6-7)

How does the psalmist express his trust in the king?

The psalmist trusts in the king as God's chosen one, affirming that he will be victorious over his enemies and will reign wisely. (Psalm 45:4-5)

How does the psalm end?

The psalm concludes with a promise of honor for the king and queen, and an acknowledgment that the king's descendants will be blessed. (Psalm 45:16-17)


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