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kai gunh mia apo twn uiwn twn profhtwn eboa proV elisaie legousa o douloV sou o anhr mou apeqanen kai su egnwV oti douloV hn foboumenoV ton kurion kai o danisthV hlqen labein touV duo uiouV mou eautw eiV doulouV (II Reis 4, 1)
kai eipen proV auton elisaie ouci h kardia mou eporeuqh meta sou ote epestreyen o anhr apo tou armatoV eiV sunanthn soi kai nun elabeV to argurion kai nun elabeV ta imatia kai lhmyh en autw khpouV kai elaiwnaV kai ampelwnaV kai probata kai boaV kai paidaV kai paidiskaV (II Reis 5, 26)
kai dwsw ton oikon acaab wV ton oikon ieroboam uiou nabat kai wV ton oikon baasa uiou acia (II Reis 9, 9)
plhn amartiwn ieroboam uiou nabat oV exhmarten ton israhl ouk apesth iou apo opisqen autwn ai damaleiV ai crusai en baiqhl kai en dan (II Reis 10, 29)
kai iou ouk efulaxen poreuesqai en nomw kuriou qeou israhl en olh kardia autou ouk apesth epanwqen amartiwn ieroboam uiou nabat oV exhmarten ton israhl (II Reis 10, 31)
kai epoihsen to ponhron en ofqalmoiV kuriou kai eporeuqh opisw amartiwn ieroboam uiou nabat oV exhmarten ton israhl ouk apesth ap' autwn (II Reis 13, 2)
plhn ouk apesthsan apo amartiwn oikou ieroboam oV exhmarten ton israhl en autaiV eporeuqhsan kai ge to alsoV estaqh en samareia (II Reis 13, 6)
kai epoihsen to ponhron en ofqalmoiV kuriou ouk apesth apo pashV amartiaV ieroboam uiou nabat oV exhmarten ton israhl en autaiV eporeuqh (II Reis 13, 11)
kai ekoimhqh iwaV meta twn paterwn autou kai ieroboam ekaqisen epi tou qronou autou en samareia meta twn uiwn israhl (II Reis 13, 13)
kai ekoimhqh iwaV meta twn paterwn autou kai etafh en samareia meta twn basilewn israhl kai ebasileusen ieroboam uioV autou ant' autou (II Reis 14, 16)
en etei pentekaidekatw tou amessiou uiou iwaV basilewV iouda ebasileusen ieroboam uioV iwaV epi israhl en samareia tessarakonta kai en etoV (II Reis 14, 23)
kai epoihsen to ponhron enwpion kuriou ouk apesth apo paswn amartiwn ieroboam uiou nabat oV exhmarten ton israhl (II Reis 14, 24)
