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hkasin ai hmerai thV ekdikhsewV hkasin ai hmerai thV antapodosewV sou kai kakwqhsetai israhl wsper o profhthV o parexesthkwV anqrwpoV o pneumatoforoV upo tou plhqouV twn adikiwn sou eplhqunqh mania sou (Oséias 9, 7)
dioti kai ean ekqreywsin ta tekna autwn ateknwqhsontai ex anqrwpwn dioti kai ouai autoiV estin sarx mou ex autwn (Oséias 9, 12)
efraim on tropon eidon eiV qhran paresthsan ta tekna autwn kai efraim tou exagagein eiV apokenthsin ta tekna autou (Oséias 9, 13)
eponesen efraim taV rizaV autou exhranqh karpon ouketi mh enegkh dioti kai ean gennhswsin apoktenw ta epiqumhmata koiliaV autwn (Oséias 9, 16)
apwsetai autouV o qeoV oti ouk eishkousan autou kai esontai planhtai en toiV eqnesin (Oséias 9, 17)
emerisan kardiaV autwn nun afanisqhsontai autoV kataskayei ta qusiasthria autwn talaipwrhsousin ai sthlai autwn (Oséias 10, 2)
dioti nun erousin ouk estin basileuV hmin oti ouk efobhqhmen ton kurion o de basileuV ti poihsei hmin (Oséias 10, 3)
tw moscw tou oikou wn paroikhsousin oi katoikounteV samareian oti epenqhsen o laoV autou ep' auton kai kaqwV parepikranan auton epicarountai epi thn doxan autou oti metwkisqh ap' autou (Oséias 10, 5)
kai exarqhsontai bwmoi wn amarthmata tou israhl akanqai kai triboloi anabhsontai epi ta qusiasthria autwn kai erousin toiV oresin kaluyate hmaV kai toiV bounoiV pesate ef' hmaV (Oséias 10, 8)
hlqen paideusai autouV kai sunacqhsontai ep' autouV laoi en tw paideuesqai autouV en taiV dusin adikiaiV autwn (Oséias 10, 10)
ina ti paresiwphsate asebeian kai taV adikiaV authV etrughsate efagete karpon yeudh oti hlpisaV en toiV armasin sou en plhqei dunamewV sou (Oséias 10, 13)
kai hsqenhsen romfaia en taiV polesin autou kai katepausen en taiV cersin autou kai fagontai ek twn diabouliwn autwn (Oséias 11, 6)
