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kai ta loipa twn logwn iwram kai panta osa epoihsen ouk idou tauta gegraptai epi bibliw logwn twn hmerwn toiV basileusin iouda (II Reis 8, 23)
ei mh meta twn aimatwn nabouqai kai ta aimata twn uiwn autou eidon ecqeV fhsin kurioV kai antapodwsw autw en th meridi tauth fhsin kurioV kai nun araV dh riyon auton en th meridi kata to rhma kuriou (II Reis 9, 26)
kai egeneto wV sunetelesen poiwn thn olokautwsin kai eipen iou toiV paratrecousin kai toiV tristataiV eiselqonteV pataxate autouV anhr mh exelqatw ex autwn kai epataxan autouV en stomati romfaiaV kai erriyan oi paratreconteV kai oi tristatai kai eporeuqhsan ewV polewV oikou tou baal (II Reis 10, 25)
kai ta loipa twn logwn iou kai panta osa epoihsen kai pasa h dunasteia autou kai taV sunayeiV aV sunhyen ouci tauta gegrammena epi bibliw logwn twn hmerwn toiV basileusin israhl (II Reis 10, 34)
kai duo ceireV en umin paV o ekporeuomenoV to sabbaton kai fulaxousin thn fulakhn oikou kuriou proV ton basilea (II Reis 11, 7)
labetwsan eautoiV oi iereiV anhr apo thV prasewV autwn kai autoi krathsousin to bedek tou oikou eiV panta ou ean eureqh ekei bedek (II Reis 12, 6)
kai edwkan to argurion to etoimasqen epi ceiraV poiountwn ta erga twn episkopwn oikou kuriou kai exedosan toiV tektosin twn xulwn kai toiV oikodomoiV toiV poiousin en oikw kuriou (II Reis 12, 12)
oti toiV poiousin ta erga dwsousin auto kai ekrataiwsan en autw ton oikon kuriou (II Reis 12, 15)
kai ouk exelogizonto touV andraV oiV edidoun to argurion epi ceiraV autwn dounai toiV poiousin ta erga oti en pistei autwn poiousin (II Reis 12, 16)
argurion peri amartiaV kai argurion peri plhmmeleiaV o ti eishnecqh en oikw kuriou toiV iereusin egeneto (II Reis 12, 17)
kai ta loipa twn logwn iwaV kai panta osa epoihsen ouk idou tauta gegrammena epi bibliw logwn twn hmerwn toiV basileusin iouda (II Reis 12, 20)
kai edwken kurioV swthrian tw israhl kai exhlqen upokatwqen ceiroV suriaV kai ekaqisan oi uioi israhl en toiV skhnwmasin autwn kaqwV ecqeV kai trithV (II Reis 13, 5)
