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kai to olokautwma proshnegkan autw kata melh auta kai thn kefalhn kai epeqhken epi to qusiasthrion (Levítico 9, 13)
kai eplunen thn koilian kai touV podaV udati kai epeqhken epi to olokautwma epi to qusiasthrion (Levítico 9, 14)
kai proshnegken thn qusian kai eplhsen taV ceiraV ap' authV kai epeqhken epi to qusiasthrion cwriV tou olokautwmatoV tou prwinou (Levítico 9, 17)
kai esfaxen ton moscon kai ton krion thV qusiaV tou swthriou thV tou laou kai proshnegkan oi uioi aarwn to aima proV auton kai proseceen proV to qusiasthrion kuklw (Levítico 9, 18)
kai to stear to apo tou moscou kai tou kriou thn osfhn kai to stear to katakalupton epi thV koiliaV kai touV duo nefrouV kai to stear to ep' autwn kai ton lobon ton epi tou hpatoV (Levítico 9, 19)
kai epeqhken ta steata epi ta sthqunia kai anhnegkan ta steata epi to qusiasthrion (Levítico 9, 20)
kai to sthqunion kai ton braciona ton dexion afeilen aarwn afairema enanti kuriou on tropon sunetaxen kurioV tw mwush (Levítico 9, 21)
kai exaraV aarwn taV ceiraV epi ton laon euloghsen autouV kai katebh poihsaV to peri thV amartiaV kai ta olokautwmata kai ta tou swthriou (Levítico 9, 22)
kai eishlqen mwushV kai aarwn eiV thn skhnhn tou marturiou kai exelqonteV euloghsan panta ton laon kai wfqh h doxa kuriou panti tw law (Levítico 9, 23)
kai exhlqen pur para kuriou kai katefagen ta epi tou qusiasthriou ta te olokautwmata kai ta steata kai eiden paV o laoV kai exesth kai epesan epi proswpon (Levítico 9, 24)
kai labonteV oi duo uioi aarwn nadab kai abioud ekastoV to pureion autou epeqhkan ep' auto pur kai epebalon ep' auto qumiama kai proshnegkan enanti kuriou pur allotrion o ou prosetaxen kurioV autoiV (Levítico 10, 1)
kai exhlqen pur para kuriou kai katefagen autouV kai apeqanon enanti kuriou (Levítico 10, 2)
