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ekfwnhsaV de o danihl epi tou basilewV eipen to musthrion o ewraken o basileuV ouk esti sofwn kai farmakwn kai epaoidwn kai gazarhnwn h dhlwsiV (Daniel 2, 27)
kamoi de ou para thn sofian thn ousan en emoi uper pantaV touV anqrwpouV to musthrion touto exefanqh all' eneken tou dhlwqhnai tw basilei eshmanqh moi a upelabeV th kardia sou en gnwsei (Daniel 2, 30)
su basileu basileuV basilewn kai soi o kurioV tou ouranou thn archn kai thn basileian kai thn iscun kai thn timhn kai thn doxan edwken (Daniel 2, 37)
kai ekfwnhsaV o basileuV proV ton danihl eipen ep' alhqeiaV estin o qeoV umwn qeoV twn qewn kai kurioV twn basilewn o ekfainwn musthria krupta monoV oti edunasqhV dhlwsai to musthrion touto (Daniel 2, 47)
otan akoushte thV fwnhV thV salpiggoV suriggoV kai kiqaraV sambukhV kai yalthriou sumfwniaV kai pantoV genouV mousikwn pesonteV proskunhsate th eikoni th crush hn esthse naboucodonosor basileuV (Daniel 3, 5)
esti gar qeoV en ouranoiV eiV kurioV hmwn on foboumeqa oV esti dunatoV exelesqai hmaV ek thV kaminou tou puroV kai ek twn ceirwn sou basileu exeleitai hmaV (Daniel 3, 17)
upolabwn de naboucodonosor o basileuV eipen euloghtoV kurioV o qeoV tou sedrac misac abdenagw oV apesteile ton aggelon autou kai eswse touV paidaV autou touV elpisantaV ep' auton thn gar prostaghn tou basilewV hqethsan kai paredwkan ta swmata autwn eiV empurismon ina mh latreuswsi mhde proskunhswsi qew eterw all' h tw qew autwn (Daniel 3, 28)
kai nun egw krinw ina pan eqnoV kai pasai fulai kai pasai glwssai oV an blasfhmhsh eiV ton kurion ton qeon sedrac misac abdenagw diamelisqhsetai kai h oikia autou dhmeuqhsetai dioti ouk estin qeoV eteroV oV dunhsetai exelesqai outwV (Daniel 3, 29)
ewV an gnw ton kurion tou ouranou exousian ecein pantwn twn en tw ouranw kai twn epi thV ghV kai osa an qelh poiei en autoiV [17a] enwpion mou exekoph en hmera mia kai h katafqora autou en wra mia thV hmeraV kai oi kladoi autou edoqhsan eiV panta anemon kai eilkusqh kai errifh kai ton corton thV ghV meta twn qhriwn thV ghV hsqie kai eiV fulakhn paredoqh kai en pedaiV kai en ceiropedaiV calkaiV edeqh up' autwn sfodra eqaumasa epi pasi toutoiV kai o upnoV mou apesth apo twn ofqalmwn mou (Daniel 4, 17)
kai h orasiV hn eideV oti aggeloV en iscui apestalh para tou kuriou kai oti eipen exarai to dendron kai ekkoyai h krisiV tou qeou tou megalou hxei epi se (Daniel 4, 23)
kurioV zh en ouranw kai h exousia autou epi pash th gh autou dehqhti peri twn amartiwn sou kai pasaV taV adikiaV sou en elehmosunaiV lutrwsai ina epieikeia doqh soi kai poluhmeroV genh epi tou qronou thV basileiaV sou kai mh katafqeirh se toutouV touV logouV agaphson akribhV gar mou o logoV kai plhrhV o cronoV sou (Daniel 4, 27)
ewV de prwi panta telesqhsetai epi se naboucodonosor basileu babulwnoV kai ouc usterhsei apo pantwn toutwn ouqen [33a] egw naboucodonosor basileuV babulwnoV epta eth epedhqhn corton wV boun eywmisan me kai apo thV clohV thV ghV hsqion kai meta eth epta edwka thn yuchn mou eiV dehsin kai hxiwsa peri twn amartiwn mou kata proswpon kuriou tou qeou tou ouranou kai peri twn agnoiwn mou tou qeou twn qewn tou megalou edehqhn [33b] kai ai triceV mou egenonto wV pterugeV aetou oi onuceV mou wsei leontoV hlloiwqh h sarx mou kai h kardia mou gumnoV periepatoun meta twn qhriwn thV ghV enupnion eidon kai uponoiai me eilhfasi kai dia cronou upnoV me elabe poluV kai nustagmoV epepese moi (Daniel 4, 33)
