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kai autoi wV liqoi zwnteV oikodomeisqe oikoV pneumatikoV ierateuma agion anenegkai pneumatikaV qusiaV euprosdektouV tw qew dia ihsou cristou (I São Pedro 2, 5)
umeiV de genoV eklekton basileion ierateuma eqnoV agion laoV eiV peripoihsin opwV taV aretaV exaggeilhte tou ek skotouV umaV kalesantoV eiV to qaumaston autou fwV (I São Pedro 2, 9)
agaphtoi parakalw wV paroikouV kai parepidhmouV apecesqai twn sarkikwn epiqumiwn aitineV strateuontai kata thV yuchV (I São Pedro 2, 11)
ei tiV lalei wV logia qeou ei tiV diakonei wV ex iscuoV hV corhgei o qeoV ina en pasin doxazhtai o qeoV dia ihsou cristou w estin h doxa kai to kratoV eiV touV aiwnaV twn aiwnwn amhn (I São Pedro 4, 11)
wste kai oi pasconteV kata to qelhma tou qeou wV pistw ktisth paratiqesqwsan taV yucaV eautwn en agaqopoiia (I São Pedro 4, 19)
tapeinwqhte oun upo thn krataian ceira tou qeou ina umaV uywsh en kairw (I São Pedro 5, 6)
autw h doxa kai to kratoV eiV touV aiwnaV twn aiwnwn amhn (I São Pedro 5, 11)
en de th gnwsei thn egkrateian en de th egkrateia thn upomonhn en de th upomonh thn eusebeian (II São Pedro 1, 6)
monw sofw qew swthri hmwn doxa kai megalwsunh kratoV kai exousia kai nun kai eiV pantaV touV aiwnaV amhn (São Judas 1, 25)
kai epoihsen hmaV basileiV kai iereiV tw qew kai patri autou autw h doxa kai to kratoV eiV touV aiwnaV twn aiwnwn amhn (Apocalipse 1, 6)
egw eimi to a kai to w arch kai teloV legei o kurioV o wn kai o hn kai o ercomenoV o pantokratwr (Apocalipse 1, 8)
tw aggelw thV efesinhV ekklhsiaV grayon tade legei o kratwn touV epta asteraV en th dexia autou o peripatwn en mesw twn epta lucniwn twn cruswn (Apocalipse 2, 1)
