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kai eipen dauid ou poihsete outwV meta to paradounai ton kurion hmin kai fulaxai hmaV kai paredwken kurioV ton geddour ton epercomenon ef' hmaV eiV ceiraV hmwn (I Samuel 30, 23)
kai hrwthsen dauid dia kuriou legwn ei anabw proV touV allofulouV kai paradwseiV autouV eiV taV ceiraV mou kai eipen kurioV proV dauid anabaine oti paradidouV paradwsw touV allofulouV eiV taV ceiraV sou (II Samuel 5, 19)
kai met' auton eleazar uioV patradelfou autou uioV sousitou en toiV trisin dunatoiV outoV hn meta dauid en serran kai en tw oneidisai auton en toiV allofuloiV sunhcqhsan ekei eiV polemon kai anebhsan anhr israhl (II Samuel 23, 9)
kai tauta ta onomata twn dunatwn dauid basilewV asahl adelfoV iwab outoV en toiV triakonta eleanan uioV doudi patradelfou autou en baiqleem (II Samuel 23, 24)
samma o arwdithV acian uioV sarad o araourithV (II Samuel 23, 33)
oti amarthsontai soi oti ouk estin anqrwpoV oV ouc amarthsetai kai epaxeiV ep' autouV kai paradwseiV autouV enwpion ecqrwn kai aicmalwtiousin autouV oi aicmalwtizonteV eiV ghn makran kai egguV (I Reis 8, 46)
kai eipen elisaie proV basilea israhl ti emoi kai soi deuro proV touV profhtaV tou patroV sou kai eipen autw o basileuV israhl mh oti keklhken kurioV touV treiV basileiV tou paradounai autouV eiV ceiraV mwab (II Reis 3, 13)
kai koufh auth en ofqalmoiV kuriou kai paradwsw thn mwab en ceiri umwn (II Reis 3, 18)
kai mh epelpizetw umaV ezekiaV proV kurion legwn exairoumenoV exeleitai hmaV kurioV ou mh paradoqh h poliV auth en ceiri basilewV assuriwn (II Reis 18, 30)
mh epairetw se o qeoV sou ef' w su pepoiqaV ep' autw legwn ou mh paradoqh ierousalhm eiV ceiraV basilewV assuriwn (II Reis 19, 10)
kai apwsomai to upoleimma thV klhronomiaV mou kai paradwsw autouV eiV ceiraV ecqrwn autwn kai esontai eiV diarpaghn kai eiV pronomhn pasin toiV ecqroiV autwn (II Reis 21, 14)
kai apeqanen asom kai ebasileusen ant' autou adad uioV barad o pataxaV madiam en tw pediw mwab kai onoma th polei autou geqqaim (I Crônicas 1, 46)
