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wsper katestrafh sodoma kai gomorra kai ai paroikoi authV eipen kurioV pantokratwr ou mh kaqish ekei anqrwpoV kai ou mh enoikhsh ekei uioV anqrwpou (Jeremias 30, 12)
skhnaV autwn kai probata autwn lhmyontai imatia autwn kai panta ta skeuh autwn kai kamhlouV autwn lhmyontai eautoiV kai kalesate ep' autouV apwleian kukloqen (Jeremias 30, 24)
kai esontai kamhloi autwn eiV pronomhn kai plhqoV kthnwn autwn eiV apwleian kai likmhsw autouV panti pneumati kekarmenouV pro proswpou autwn ek pantoV peran autwn oisw thn trophn autwn eipen kurioV (Jeremias 30, 27)
dia touto pesountai neaniskoi en plateiaiV sou kai panteV oi andreV oi polemistai sou pesountai fhsin kurioV (Jeremias 30, 32)
kinhsate autw panteV kukloqen autou panteV eidoteV onoma autou eipate pwV sunetribh bakthria euklehV rabdoV megalwmatoV (Jeremias 31, 17)
dia touto epi mwab ololuzete pantoqen bohsate ep' andraV kiradaV aucmou (Jeremias 31, 31)
pasan kefalhn en panti topw xurhsontai kai paV pwgwn xurhqhsetai kai pasai ceireV koyontai kai epi pashV osfuoV sakkoV (Jeremias 31, 37)
kai epi pantwn twn dwmatwn mwab kai epi plateiaiV authV oti sunetriya ton mwab fhsin kurioV wV aggeion ou ouk estin creia autou (Jeremias 31, 38)
osa eprofhteusen ieremiaV epi panta ta eqnh (Jeremias 32, 13)
outwV eipen kurioV o qeoV israhl labe to pothrion tou oinou tou akratou toutou ek ceiroV mou kai potieiV panta ta eqnh proV a egw apostellw se proV autouV (Jeremias 32, 15)
kai ton faraw basilea aiguptou kai touV paidaV autou kai touV megistanaV autou kai panta ton laon autou (Jeremias 32, 19)
kai pantaV touV summiktouV autou kai pantaV touV basileiV allofulwn thn askalwna kai thn gazan kai thn akkarwn kai to epiloipon azwtou (Jeremias 32, 20)
