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kai eishlqen kai idou oi arconteV thV dunamewV ekaqhnto kai eipen logoV moi proV se o arcwn kai eipen iou proV tina ek pantwn hmwn kai eipen proV se o arcwn (II Reis 9, 5)
kai exoleqreuseiV ton oikon acaab tou kuriou sou ek proswpou mou kai ekdikhseiV ta aimata twn doulwn mou twn profhtwn kai ta aimata pantwn twn doulwn kuriou ek ceiroV iezabel (II Reis 9, 7)
kai eporeuqh epibathV ippou eiV apanthn autwn kai eipen tade legei o basileuV ei eirhnh kai eipen iou ti soi kai eirhnh epistrefe eiV ta opisw mou kai aphggeilen o skopoV legwn hlqen o aggeloV ewV autwn kai ouk anestreyen (II Reis 9, 18)
kai eipen iwram zeuxon kai ezeuxen arma kai exhlqen iwram basileuV israhl kai ocoziaV basileuV iouda anhr en tw armati autou kai exhlqon eiV apanthn iou kai euron auton en th meridi nabouqai tou iezrahlitou (II Reis 9, 21)
kai egeneto prwi kai exhlqen kai esth en tw pulwni thV polewV kai eipen proV panta ton laon dikaioi umeiV idou egw eimi sunestrafhn epi ton kurion mou kai apekteina auton kai tiV epataxen pantaV toutouV (II Reis 10, 9)
kai epataxen iou pantaV touV kataleifqentaV en tw oikw acaab en iezrael kai pantaV touV adrouV autou kai touV gnwstouV autou kai touV iereiV autou wste mh katalipein autou kataleimma (II Reis 10, 11)
kai eporeuqh ekeiqen kai euren ton iwnadab uion rhcab en th odw eiV apanthn autou kai euloghsen auton kai eipen proV auton iou ei estin kardia sou meta kardiaV mou euqeia kaqwV h kardia mou meta thV kardiaV sou kai eipen iwnadab estin kai eipen iou kai ei estin doV thn ceira sou kai edwken thn ceira autou kai anebibasen auton proV auton epi to arma (II Reis 10, 15)
kai eishlqen eiV samareian kai epataxen pantaV touV kataleifqentaV tou acaab en samareia ewV tou afanisai auton kata to rhma kuriou o elalhsen proV hliou (II Reis 10, 17)
kai sunhqroisen iou panta ton laon kai eipen proV autouV acaab edouleusen tw baal oliga kai ge iou douleusei autw polla (II Reis 10, 18)
kai nun panteV oi profhtai tou baal pantaV touV doulouV autou kai touV iereiV autou kalesate proV me anhr mh episkephtw oti qusia megalh moi tw baal paV oV ean episkeph ou zhsetai kai iou epoihsen en pternismw ina apolesh touV doulouV tou baal (II Reis 10, 19)
kai apesteilen iou en panti israhl legwn kai nun panteV oi douloi tou baal kai panteV oi iereiV autou kai panteV oi profhtai autou mhdeiV apoleipesqw oti qusian megalhn poiw oV an apoleifqh ou zhsetai kai hlqon panteV oi douloi tou baal kai panteV oi iereiV autou kai panteV oi profhtai autou ou kateleifqh anhr oV ou paregeneto kai eishlqon eiV ton oikon tou baal kai eplhsqh o oikoV tou baal stoma eiV stoma (II Reis 10, 21)
kai eipen kurioV proV iou anq' wn osa hgaqunaV poihsai to euqeV en ofqalmoiV mou kai panta osa en th kardia mou epoihsaV tw oikw acaab uioi tetartoi kaqhsontai soi epi qronou israhl (II Reis 10, 30)
