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sunteleian en agkistrw anespasen kai eilkusen auton en amfiblhstrw kai sunhgagen auton en taiV saghnaiV autou eneken toutou eufranqhsetai kai carhsetai h kardia autou (Habacuc 1, 15)
eneken toutou qusei th saghnh autou kai qumiasei tw amfiblhstrw autou oti en autoiV elipanen merida autou kai ta brwmata autou eklekta (Habacuc 1, 16)
dia touto amfibalei to amfiblhstron autou kai dia pantoV apoktennein eqnh ou feisetai (Habacuc 1, 17)
o de katoinwmenoV kai katafronhthV anhr alazwn ouden mh peranh oV eplatunen kaqwV o adhV thn yuchn autou kai outoV wV qanatoV ouk empiplamenoV kai episunaxei ep' auton panta ta eqnh kai eisdexetai proV auton pantaV touV laouV (Habacuc 2, 5)
ouci tauta panta parabolhn kat' autou lhmyontai kai problhma eiV dihghsin autou kai erousin ouai o plhqunwn eautw ta ouk onta autou ewV tinoV kai barunwn ton kloion autou stibarwV (Habacuc 2, 6)
oti exaifnhV anasthsontai daknonteV auton kai eknhyousin oi epibouloi sou kai esh eiV diarpaghn autoiV (Habacuc 2, 7)
dioti su eskuleusaV eqnh polla skuleusousin se panteV oi upoleleimmenoi laoi di' aimata anqrwpwn kai asebeiaV ghV kai polewV kai pantwn twn katoikountwn authn (Habacuc 2, 8)
w o pleonektwn pleonexian kakhn tw oikw autou tou taxai eiV uyoV nossian autou tou ekspasqhnai ek ceiroV kakwn (Habacuc 2, 9)
ou tauta estin para kuriou pantokratoroV kai exelipon laoi ikanoi en puri kai eqnh polla wligoyuchsan (Habacuc 2, 13)
dioti asebeia tou libanou kaluyei se kai talaipwria qhriwn ptohsei se dia aimata anqrwpwn kai asebeiaV ghV kai polewV kai pantwn twn katoikountwn authn (Habacuc 2, 17)
ouai o legwn tw xulw eknhyon exegerqhti kai tw liqw uywqhti kai auto estin fantasia touto de estin elasma crusiou kai arguriou kai pan pneuma ouk estin en autw (Habacuc 2, 19)
o de kurioV en naw agiw autou eulabeisqw apo proswpou autou pasa h gh (Habacuc 2, 20)
